In Search of the Meaning of Life

961.2Question: Do you remember what you were like before you felt a spiritual connection? When you found a teacher, did you also ponder questions about the meaning of life?

Answer: I pondered these questions probably from the age of five or six. I was greatly consumed by it. I absolutely did not want to live; I had a clear mindset that if this life had no meaning, then what was the point of being in it? I could not see any purpose unless I received an answer about the meaning of life itself.

It was very difficult for me until I found Kabbalah. I was constantly searching.

In my younger years, I would distract myself, but it was only an external distraction. I looked at others and tried to emulate them: “They see meaning in what they do, so I will be with them.” They attended certain gatherings and were passionate about something, and I tried to do the same, but for some reason, it did not captivate me. That was the case throughout my life.

I think it is not just me; it happens to many people. Some manage to distract themselves and fill their heads with other things while others cannot. But then they get married, have children, get caught up in work and maintenance, and they no longer have any free time or thoughts about the meaning of life.

Comment: But then you eventually met your teacher.

My Response: I met him because I was searching; I could not calm down in any other way.

Question: When you were with your teacher, did you feel that this person has the answers to your questions?

Answer: Yes, but he could not do anything for me or the other students. Like any Kabbalist, he only provided us with the methodology, and we had to do all the corrections ourselves. Each person had to go through this stage; otherwise, they could not attain the feeling of the upper world.

This feeling is created by each person within himself through various contrasting sensations: positive and negative. They must accumulate all these feelings, become aware of them, compare them within themselves, and be ready to taste the upper world. That is when they reveal it.

The teacher cannot do this for the student. The Creator cannot do it for us.
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From KabTV’s “I Got a Call. Laitman Outside of Kabbalah” 3/6/11

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How to Find a Soul Mate?

294.2Question: How does a person find a soul mate?

Answer: It all depends on the person himself and not on who he finds.

If you like someone as a person and see that he is serious and responsive, then everything depends on you. Try to treat him as gently as possible, and see if he understands you and if you begin to feel and support each other. The most important thing is mutual support and the need for each other.

Question: How can you understand that you are with the right person?

Answer: Try to be kind, helpful, and supportive. You will see how that person reacts to this and what he does in response: sincerely and wholeheartedly wants to support and preserve these states or takes it for granted as something that basically does not matter.
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From KabTV’s “Blitz of Kabbalah Tips” 5/18/23

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There Is Nothing Outside of a Person

424.01Question: I have to give the world a method of correction, meaning, spread the knowledge that there is an alternative perception of reality. What will it give them? How does the process of their external correction occur?

Answer: By correcting others, I correct myself because they are parts of me. I simply perceive them as uncorrected because I am still like that, and so I have to make efforts to correct them outside of myself.

But the world is in me, the Creator is in me, and everything is in me. There is nothing outside of me. How can you say that something exists outside of you if you do not perceive it in your senses and do not imagine it inside yourself.

You see some kind of holographic picture in which your brain depicts to you as if something exists outside of yourself. Your brain is like a projector that projects everything outside to you, constructs various images within you: here is the sun, the stars, the clouds, this room, this is what I see through the window.

Question: Then why do elements like a lowlife exist? I do not like this quality.

Answer: This lowlife is in you! Therefore, correct yourself, and there will be no lowlife. It is intentionally given to you so vividly outside of you. When you see it from the outside, you have to realize that it is inside. This way you will treat it with even stronger hatred. Baal HaSulam writes this in the Introduction to The Book of Zohar.

However, it is useless to talk about it. It comes gradually.

Comment: But nonetheless, it is very interesting.

My Response: There is nothing interesting in this. Kabbalah is not concerned with satisfying curiosity, but with clearly instructing a person who wants to be corrected, and only in the state he is in, so he can do it practically.
[314055]
From KabTV’s “I Got a Call. I am Surrounded by Freaks” 5/30/11

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The Opportunity to Create by Yourself

546.02Question: The Creator created the creation. How did He plant freewill in us? How can it be activated?

Answer: On the combination of two opposite qualities. In our world, there is only one quality—egoism.

When an altruistic quality begins to develop in a person and it is opposed to the egoistic one in him, then it is between them that the possibility of freewill arises.

This is a difficult state. It appears when a person is able to rise above his ego with the help of the second quality, but there is no preference for one over the other in anything. This is where the opportunity to create by yourself appears.

We can not imagine how it is possible for some intelligent movements to appear from an absolutely empty place over which two forces rule, but absolutely equally. Where do I choose? Either I am rolling the dice, or I am already predisposed to one thing in advance and not to another. It is unclear what is being done here.

But this is absolutely not the case. There is no rolling the dice, there is no chance and there is no decision in advance. We have no way to recreate this structure where two opposing forces collide together and form an empty space in which you are free.

Then what do you even have? Let us say this freedom leads you to the right decision. But how if it is already correct and predetermined?! That is, our brain does not understand this. Our logic does not work here. But there is no deception either or some kind of game with a person.

We will wait. We will get there. We will see. Anyway, no one will be able to describe this condition in advance. It belongs to another degree, to another dimension.

Question: So I really have a feeling that this has never existed and only now is my choice?

Answer: Of course! There are a lot of states that you did not have before, but now you have formed, in general, in spirituality. The Creator created the possibility of such a state, but not the state itself.

Question: Do you have an example from your personal practice when you had such a choice?

Answer: This cannot be explained. This is faith above reason, in general, all sorts of similar phrases that will not give anything.

It is an element that forms the steps leading to the goal of creation. A staircase is built from such small blocks, which we climb.

Question: How can we not miss this freedom of choice?

Answer: There is no way to skip it.

Question: So, will the work with freewill take place only on a spiritual level?

Answer: Yes, otherwise no. There is no second force in corporeality, altruistic, which counteracts egoism, between which you find your freewill.
[313552]
From KabTV’s “I Got a Call. Artificial intelligence” 5/7/11

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“What is your view on unemployment due to AI?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What is your view on unemployment due to AI?“

The more AI will develop, the more people will become jobless.

It is indeed a major problem, and it will increasingly show us that we do not know what we should do with ourselves. People will go crazy if they have nothing to occupy themselves with.

We will thus need to create fictitious jobs. We have a big planet, so we should start arranging it so that it becomes more and more pleasant to live in, like a big garden.

Another area of utmost importance that we will regularly need to engage in is education.

The more unemployment will rise, the more we will need to upgrade our learning about the world we live in, to know why we are alive—the meaning of life. We currently neither ask nor answer the question about our life’s meaning.

Why are we here?

We are here in this world so that we rise above our egoistic nature, which pits us up against each other in an ongoing friction and competition. By rising above our egoistic nature and developing new connections of mutual love and care, we will then come to understand who we really are, what life is, and what is life’s ultimate meaning and purpose. We will then also discover how to truly live happily and peacefully. I hope AI will also help us move toward our finding the meaning of life.

Based on the video “Will the Job Market Collapse Due to AI? – A Kabbalist’s Response” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

Daily Kabbalah Lesson – 6/26/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 32, “What “Israel Do the Creator’s Will” Means in the Work”

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2nd part of the Lesson — Writings of Baal HaSulam, “The Freedom”

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Selected Highlights

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Audio Version Of The Blog – 6/25/23

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“The Rose”—The Assembly of Souls in Our World

243.05Rabbi Hizkiya began: “It is written, ‘As a rose among the thorns.’” What is a rose? It is the Assembly of Israel, meaning Malchut. There is a rose, and there is a rose. Just as a rose among the thorns is tinged with red and white, the Assembly of Israel contains Din [judgment] and Rachamim [mercy].

Just as a rose has thirteen petals, the Assembly of Israel consists of thirteen qualities of Rachamim, surrounding it on all sides (Introduction to The Book of Zohar, “The Rose”).

Comment: The article “The Rose” is the first article in the Introduction to The Book of Zohar. When reading these lines, it is clear that something is encoded here. It probably says something important here if these are the first words in such a great book.

My Response: The fact is that the rose means an assembly of souls that receive some kind of fulfillment from above from the Creator and then distribute it among the lower layers of souls. In this way, it descends into our world.

Question: But why rose? We know that there is a root and a branch. That is, a Kabbalist sees some kind of root (spiritual state) and its consequence in our world. Why rose?

Answer: This is what the authors of The Book of Zohar saw. They felt, learned, and revealed that the entire spiritual system descending from above from the Creator to humanity is such a structure.

As a rose among the thorns, the mercy of the Creator, His influence on us, consists of two opposite forces, white and red. White is the quality of bestowal and love. Red, on the contrary, is the quality of rigidity and judgment.

Both qualities are being looked at relative to the upper system that governs souls sometimes by mercy, sometimes by judgment. This already depends on people. That is why they are told about this.

The authors of The Book of Zohar saw the assembly of all souls in our world in the form of a rose, how it blooms, how it is controlled by two forces, and how the descent of the upper forces on it, on the entire society, and on all of humanity depends on its internal state.
[313771]
From KabTV’s “Introduction to The Book of Zohar” 6/4/23

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The Purpose of Evolution

600.04Question: Let’s say a simple rural guy comes to the city. Suddenly due to circumstances, he unexpectedly becomes a star. In a matter of seconds the whole nation finds out about him.

He begins to look at people differently and behave differently so that he can be seen from a different side. What is this game of egoism? How do these transformations occur in a person?

Answer: The fact is that you are talking about some small animal interests. Go to an ordinary psychologist; he will tell you everything.

Comment: But surely this has some spiritual background.

My Response: What background?! To bring all egoists to the realization that they are insignificant and that life is worthless, that everything ends without any right interest, so that they finally ask: “What is the meaning of my life?” That is all. Evolution is going exactly to this.

Now humanity will be given a couple more “final chord” blows on the head, so that everyone will ask “What for?” and begin to listen.

Comment: But human egoism goes through certain stages of development: honor, power, fame, knowledge.

My Response: Yes, everyone develops in their own direction.
[313748]
From KabTV’s “I Got a Call. How to Become a Star?” 5/14/11

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We Will See Right Through Each Other

423.02Comment: If you ask any person to name some recent movie, a blockbuster that offers people a good option for the future, one that is not frightening, but kind, any person will have to think. I think there has not been any movie like that for 30 – 35 years. The entire film industry and all human thinking cannot seem to create films with some kind of good future.

Answer: No, everything is aimed at scaring.

Comment: We are constantly being shown some kind of apocalypse and all sorts of dystopias. But this is people’s request. After all, Hollywood clearly feels the demands of the people. If money were paid for a good ending, the endings would have been good.

My Response: I think that today it is really difficult for a person to imagine a good end to the world or even some kind of cloudless, shining future. This is something impossible. Therefore, the best thing that is closer to us, is to create something terrible.

Question: Does a person really not want to watch some kind of fairy tale about a good ending so that he is assured that it can happen? Is it right or not to create such a thing and introduce this into the subconscious?

Answer: But you say that there are people in Hollywood who understand human needs. That is probably why they do it.

Question: This is a paradox for me. A paradox! Doesn’t a person want to go to the cinema?

Answer: People will not go for these sweet things. They do not see it around them, and they will not believe it in the movies either.

You can show movies about love or something else, but not about a good, warm, and kind future.

Question: When there was a great depression in America, in the 20 to 30s, the first musical film The Jazz Singer was released. And the father of a family took the last dollar and gave it to sit with the family and watch this movie. That is, out there is horror and darkness, people jumping out of windows, and here I have this movie playing, and I am sitting and watching.

Do you think it will not be profitable to create such a kind, warm future?

Answer: No one will do it today. Firstly, people no longer believe. Once upon a time they were more naive and believed such things could exist. They sat, cried, and dreamt. And now, after we have gone through such a bumpy path and were all thoroughly shaken up by endless wars that take place every minute in different parts of the world, I think that no movie will calm us down.

Question: Then tell me, what are you personally for? Who are you for?

Answer: I am not for Hollywood because releasing some kind of naive, sweet beauty with a good future is disgusting, cloying, and deceitful. And to release movies about serious suffering, of course it is possible, but how many films like that are possible?

Films, in principle, with a more or less good ending, are still filled with all kinds of suffering. They are successful because they drag the audience into suffering, and then they still show some of his good features. Goodness wins.

Question: What kind of movie would you create? Would you not create a movie with some kind of ending that a person would believe in? You say that we should come to good connections.

Answer: But I am not an artist. I cannot imagine how you can draw such a picture for, say, one and a half to two hours that would still leave a warm impression.

Question: It is possible such movies are created that you can leave the cinema with a warm feeling? How can you make a person believe in a good, kind ending, as you say all the time, in connection, which one way or another will happen, and in love, to which one way or another we will come?

Answer: No. I do not think a person can believe it. The only thing he can do is agree with a movie like, say, Forrest Gump. It is a big movie.

Comment: That is a great movie. In my opinion, it is a wonderful movie.

My Response: But this is about a person who is not quite normal.

Comment: Yes, he is abnormal for everyone, but he turned out to be the most normal of all, loving and able to love.

My Response: But it is still unrealistic. And if such a reality is possible, then only in such an instance. I cannot imagine how you can do something like that to attract people. Even if you attract them, they will leave the cinema and forget.

Comment: Because reality is different.

My Response: How can you make a person different with the help of cinema? I do not think there will be such masters.

Question: Still, what kind of movie would you make? One that would really work. What should it lead to?

Answer: I have not seen such a movie that would change people and lead them to some serious internal changes.

Question: But would you like them to exist?

Answer: Of course! Who would not want that?! Almost everyone wants a good future. But I do not know.

Question: Are you saying that if a movie would change a person, then you are for such a movie?

Answer: Yes.

Question: If the first condition is that the movie changes the person, the second question is: from whom to whom or from what to what?

Answer: From who he is now. Now he is just a beast that thinks only about himself and cannot think about others. Or if he can think about others, then only in what form what he does to them will bring gain to him.

If a person is actually given absolute freedom, then he will be absolutely indifferent to what is around him except to the extent of the space around him that he can look at and see that it is pleasant to his eye.

Comment: This is a man of today.

My Response: This is a man.

Question: We are talking about correction. What should this beast come to?

Answer: He should begin to understand that the most important thing is when you rejoice in others. And for this it is necessary to change the nature of man.

Question: “Rejoice in others,” what do you mean by this?

Answer: It is when it is good for others, it is good for you. But how can this be! On the contrary, you rejoice that you are better than others, that is, when they are worse than you.

Question: So, one way or another, do you always lower others so that they are lower than you?

Answer: Naturally, but you should raise them.

Question: Is this the main change? If there were such a movie and it will attune a person like this, are you in favor of such a movie?

Answer: I am for such a movie, but it would not be successful.

Question: Financially?

Answer: Not in any way. No one will admire it.

Comment: You do not want to imagine, you are returning to reality.

My Response: I cannot dream for a long time, I am not young anymore, to put it mildly.

Question: How will we come to such a movie then? We are in some movie right now. It is clear that this cinema is our world. This movie is mostly a horror movie. How will we come to another movie after all? You say that it is embedded in us to come to it and we will one way or another.

Answer: I do not know. Perhaps this is possible through the younger generation whose love will make us, the elderly, become different. One way can be for the sake of our children and grandchildren.
It can also be a general revelation of evil where we all realize how ugly we are egoistically.

Comment: But this can only be after great suffering.

My Response: I do not know. Suddenly such a revelation will come even without suffering. And we will be ashamed to look at each other.

Question: Does it somehow depend on us?

Answer: Not particularly. Imagine that wherever you are, on the subway, on the bus, somewhere on the road, among people, that everyone is looking at you and everyone understands who you are. And you look at others and also understand who they are. And you cannot run away from it.

Question: Do I have to go further on the bus with them?

Answer: Yes. In general, this is a good setup. And after that you have to work on yourself.

Question: So this movie is not bad when I see who they are; do they see who I am?

Answer: Yes. One day all people will begin to see each other correctly, transparently, through and through.

Question: I see. I am like naked to them, and they are like naked to me. I can see everything. And how will I see myself in such a situation?

Answer: The same. That is how you see yourself. You look where to hide, and there is nowhere to go.

Question: We will make such a movie, we will approach it. And if this happens, like in a glass house, in this bus in which everyone sees everything, there is nowhere to hide, and what should we do in such a situation?

Answer: There is no need to hide anywhere. It should be the opposite. Here it is necessary to work on everyone’s realization that we are all like that and that we must immediately begin to change ourselves every minute on the spot! And without being shy. Literally every minute, what is revealed in us is so that we correct it.

Question: So you are saying that the horror of this realization will unite us?

Answer: Yes. It will unite us and help us become different.
[314050]
From KabTV’s “News with Dr. Michael Laitman” 5/18/23

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