Who Forms the Common Prayer?

935Question: What is common prayer?

Answer: Common prayer is the connection of all your private prayers into one prayer, which is assembled by the Creator. He assembles all the prayers from your hearts and connects them into one prayer, into one heart.

Question: Why does the Creator do this work?

Answer: How can we do this work? He connects, He sorts, He does it all, it is all Him.

What are we doing? We only see our helplessness and ask Him to gather us together, connect us, raise us, and fill us.

Question: What conditions must be met for this to happen on the part of the Creator? Do our relationships, fulfilling the principles of Rabash, and nullifying ourselves before each other affect the quality of common prayer?

Answer: Of course they do. We influence each other a lot and we cannot even imagine how much.
[320031]
From the Daily Kabbalah Lesson 10/29/2023, Writings of Baal HaSulam “Lishma” [for Her sake]

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In Search for Truth

232.05This is similar to what is written in the “Introduction to Panim Masbirot” (Item 16): We should thoroughly know the two types of scrutiny applied in us: The first scrutiny is called “scrutinies of good and bad,” and the second scrutiny is called “scrutinies of true and false.”

The first scrutiny is a physical active force, which works through the sensation of bitter and sweet. It loathes and rejects the form of bitterness because it feels bad, and loves and attracts the form of sweetness because it feels good.

In addition to them there is the human species, in whom the Creator has imprinted an intellectual active power, which works in the second scrutiny: rejecting falsehood and vanity by loathing to the point of nausea, and attracts true matters and any benefit with great love. This scrutiny is called “the scrutiny of true and false.” This applies only to the human species, each according to his own extent.

Know that this second active force was created and came to man because of the serpent. By creation, he had only the first active force from the scrutinies of good and bad, which was enough to serve him at that time (Rabash, “What Is a Great or a Small Sin in the Work?”).

Question: How does our egoism help us recognize them every time?

Answer: Egoism shows us where we are and where we want to go. We fall from this level and find ourselves in egoism. Thus, we get two marks: the highest and the lowest. Thus, we can already navigate how to ascend through bestowal and how to descend through reception.

In order to use egoism as a springboard for determining truth and lies and to continue to follow the Creator and not the ego, you unite your egoisms in the ten and rise above the common ego.
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From the 1st part of the Daily Kabbalah Lesson 11/1/23, Writings of Rabash “What Is a Great or a Small Sin in the Work?”

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Together Toward the Goal

41.01Question: We listen to the lessons, work in the ten, and participate in dissemination, but there are moments when egoism traps you and says: “Take a rest—you have worked a little and that is enough.”

How can you refuse to follow the lead of the ego at this moment? After all, you need to strengthen yourself, and it pulls you back. Can you advise us what to do?

Answer: Look at each other, and you will see how to work.

I am looking at you, at men and women who are all on my one screen, and I see and feel how each one of you, to a different extent, of course, strives to be closer to the Creator. And all this is achieved by rapprochement with the friends.

In this way, we move together toward the goal of creation, and by connecting closer and closer we achieve one heart, one opinion, one desire, and inner unity. This is the end of our correction.

A person in this world needs nothing more. Nothing. One must carry out worldly affairs only to the extent that one’s body requires in order to exist, and direct everything else only toward getting closer to everyone in the soul, and then, in this common soul—to the Creator.
[320138]
From the Daily Kabbalah Lesson 10/30/23, “One’s Future Depends and Is Tied to Gratitude for the Past”

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How Can We Sum Up Spiritual Advancement?

88Rather, they should calculate how many corrections they must do in order to have ransom for their souls to the Creator, meaning that they will not look at the deficiencies, but at the correction of the deficiencies, by which their soul, which was in the Klipot, will emerge from them and cling to the Creator (Rabash, Article No. 18, 1989. What Is, “There Is No Blessing in That Which Is Counted,” in the Work?).

Question: Is it necessary to make calculations from the states of our path?

Answer: How will we know what we are asking for otherwise?

Question: But we have never summed up in the ten how well we are advancing. What are we missing?

Answer: A person should feel himself where he is, where he is being pulled, and in which direction he is moving.

Question: Before I do this kind of work, I have to adjust myself correctly. The article says that the blessing should be before and after. How can we bless in order to perform this calculation correctly?

Answer: It means that you bless the Creator for allowing you to see your uncorrected desires, and then you bless Him for correcting them.
[319927]
From the 1st part of the Daily Kabbalah lesson 10/29/23, Writings of Rabash ‘What Is, “There Is No Blessing in That Which Is Counted,” in the Work?’

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The Difference between Spiritual and Corporeal Construction

557This is similar to a person who has the power to build a whole country, and he builds only a shack that is ruined by a strong wind. You find that all the efforts were wasted. However, if one remains in Kedusha [holiness], then all the efforts remain in eternity (Baal HaSulam, Shamati 30 “The Most Important Is to Want Only to Bestow“).

Question: Sometimes I have a feeling that I was given great opportunities, but I managed to build just a shack. What should I pay attention to if this state constantly haunts me?

Answer: When you stop thinking about yourself, then you, as they say, give up the shack, and you can build whatever you want. You will have time and materials for everything, anything you want. The main thing is not to think about yourself.

Question: Does it mean that because I want to build for myself, it turns out to be a shack?

Answer: Yes, of course. This is the difference between spiritual construction and corporeal construction.

Question: What if I feel that I do not have the strength to build for others?

Answer: Then, at least you know the truth.
[319954]
From the Daily Kabbalah Lesson 10/27/23, Writings of Baal HaSulam “The Most Important Is to Want Only to Bestow“

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“How can the world be better?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “How can the world be better?“

The power of connection, unity, mutual responsibility and care is the key to making a better and more balanced world.

Today’s calamities and threats are ultimately in order to make us open up more to each other, and by doing so, draw ourselves to a more unified, harmonious and peaceful state.

We should thus use today’s crises in order to better connect, and to spread unity and mutual responsibility as the solution to our every problem.

Based on the video “What Is the Key to a Better World?” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

Daily Kabbalah Lesson – 11/14/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “The Need for Love of Friends”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, “Inner Observation,” Chapter 8, Item 31

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3rd part of the Lesson — Writings of Baal HaSulam, “The Shofar of the Messiah”

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Selected Highlights

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Audio Version Of The Blog – 11/13/23

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“What Are the Main Challenges That Israel Faces Today?” (Times of Israel)

Michael Laitman on the Times of Israel: “What Are the Main Challenges That Israel Faces Today?”
Several Kabbalistic sources emphasize the need for the people of Israel to unite like a family. Especially on tragic days, the truth of this message becomes apparent, and it is important to clarify that the family is not one of blood relations, but a family that transcends blood ties. It is about everyone coming to feel that the person standing beside them is part of the same family.

We all need to sense that we are parts of a single unified entity. When we achieve such unity, we not only overcome our apparent enemies outside of us, but more significantly, we rise over our internal enemy: the egoistic desires within us that constantly pull in the direction of detaching from others and using everyone and everything outside of us for the sake of personal benefit.

The idea of uniting above our egos when we are all individuals with different backgrounds, personalities and worldviews—including many that oppose and resist the others—can seem like an impossible task. However, we need to raise awareness that we can be victorious in bringing about a harmonious and peaceful life for all solely through the achievement of such unity. If we set aside our contradictions and differences, recognizing that we are one interconnected whole, then we can overcome our internal struggles, and by doing so, we will find that we have no more enemies outside of us.

A key stage in the development of the people of Israel was when we accepted upon ourselves the pact to stand “as one man with one heart” at the foot of Mount Sinai. We were faced with a life-and-death choice: “Either unite now or face dire consequences.” Today, we once again face a challenge of immense magnitude, and it is imperative for us to understand that we need to unite above all else.

We need to recognize that we play host to an egoistic inclination that constantly makes us want our own opinion to override everyone else’s. While this ego is indeed a problem, we should not try to subdue or eliminate it, because it is our very nature. On the contrary, together with recognizing its determinant force in drawing inwardly to ourselves, we need to develop a supportive and encouraging atmosphere around us where we raise the need to unite above our egoistic inclination as being of much greater importance, i.e., as a matter of life and death. If we fail to unite above our egoistic inclination and simply drift away with its divisive views and opinions, then we are bound to find ourselves again in situations where we suddenly awaken to an onslaught of enemies outside of us, similar to what we experienced in the tragic events of October 7, 2023.

Therefore, now that we are in the midst of a severe state of war, we need to deal with the situation at hand and also raise awareness of what can prevent such extreme states from materializing in the future. It all points to our need to unite above our divisions.

What steps should each of us take to achieve this unity? Simply put, we should each shift our focus away from ourselves and onto others. For instance, today there are several stories of selflessness that emerge from the frontlines, where people risk their own lives for the sake of other people. These acts demonstrate the inclination to rise above ourselves. When we hold a strong sense of the need to be there for one another in such a way, then we can unite and succeed. True success comes when we unite “as one man with one heart” above our divisive egoistic drives.
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Aim for a Common Goal

571.08All that your hand and strength can do, do.

Question: How can we reach a state where we feel we have already done everything in our power and come to a prayer? How can we grab it and hold on to it?

Answer: To do this, you have a group that you need to connect with and bring to a state of equivalence to the Creator where it is completely and correctly connected. Then you can begin to work with the Creator through this group.

In a correctly connected group, everyone will participate and aim for a common goal—to unite in the center of the group, as in one heart.

Question: Is this within my power?

Answer: Everyone can and should do this.

Question: What does it mean that a strong desire does not allow other desires to enter?

Answer: If you have any desires that are not aimed at reaching the goal of creation, they prevent you from reaching it. They must be neutralized, and then you can work with the desire for the purpose of creation.
[319915]
From the Daily Kabbalah Lesson 10/28/23, “Conduct War Like King David”

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