The Desire to Come Closer to the Creator Determines Everything

962.3The externality are the nations of the world. The branch that extends from the externality is the rest of the nations. They have not been imparted the qualities that make them worthy of receiving the conducts of development of the purpose one at a time. Rather, they are fit to receive the correction at once and to the fullest, according to their upper root (Baal HaSulam “A Handmaid Who Is Heir to Her Mistress“).

Question: What does it mean that Israel, unlike the nations of the world, can receive the conducts of development of the purpose one at a time?

Answer: It depends on how we define Israel. Israel is Yashar El, straight to the Creator, that is, those who are directed at the Creator, no matter whether they are white or black.

When there is no difference between them, then Israel is everyone who has a desire to come closer to the Creator either from birth or after some event in life. Accordingly, a person decides to develop.

The nations of the world are those who have not received or do not want to receive the desire for development in the direction of the Creator.
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From the 3rd part of the Daily Kabbalah Lesson 11/5/23, Writings of Baal HaSulam “A Handmaid Who Is Heir to Her Mistress“

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Guarantee of Confidence in the Path

528.02Question: When thoughts about myself begin to overwhelm me, how can I not plunge into this baseness?

Answer: We must always hold on to the Creator and get closer to Him together with our friends. Only with the help of your friends can you hold on to Him. But this does not give any guarantee since only from descents do you approach a real ascent.

Therefore, you need to constantly strengthen the connection between each other. If there is a ten in which everyone thinks about everyone, nothing can lead you astray. Nothing. Even if you get ups and downs from above, no matter what, everything will be only for your benefit.

In the ten, every person is important, and if everyone succeeds in uniting with the rest, then this will be able to raise all friends higher and higher.
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From the 1st part of the Daily Kabbalah Lesson 11/6/23, Writings of Rabash “How to Recognize One Who Serves God from One Who Does Not Serve Him”

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Material Contact

522.01Question: Usually, when people talk, they make sure to make eye contact. Why do we need to see a person?

Answer: Firstly, a person wants full contact, which is carried out through sight, hearing, smell, and touch. All this is part of our understanding of the subject with whom we are dealing. Therefore, it is advisable to fill yourself with impressions of him. This is our need.

Our common desire consists of Hochma, Bina, Zeir Anpin, Malchut and similar earthly properties: Hochma is vision, Bina is hearing, Zeir Anpin is smell, Malchut is taste and tactile sensations. Naturally, we want to gain all these feelings in order to get to know the interlocutor, to feel him. This is the aspiration of any person.

Ninety-nine percent of our perception of the world occurs through hearing and sight, Hochma and Bina. And tactile sensations, taste, and smell are inherent to us in a very limited range.

The highest information area for us is vision, i.e., against the light of Hochma spreading from the Creator to us. Therefore, it is natural that we are so dependent on it and pay special attention to it when in contact.

How do we usually choose a partner, a person, a spouse? Only through sight! But close your eyes, and you will see a completely different world, you will begin to perceive everything differently.
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From KabTV’s “I Got a Call. Limited Vision and Hearing” 11/29/11

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The Creator Is Behind Every Friend

938.01Question: What are the practical actions aimed at making an individual descent become the ascent of the whole ten?

Answer: It is necessary to combine personal descents with global descents and ascents. If I am able to turn to the Creator and ask Him to raise me from my personal descent to a higher degree, and He does this, then I am strengthened at this higher degree and begin to receive for the sake of the Creator.

Question: And if there is no sense of the Creator, but only a sense of friends?

Answer: Then, you have to continue working until you begin to feel the Creator. Start bestowing to your friends, influencing them, and then you will see that the Creator is hiding behind them.
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From the 1st part of the Daily Kabbalah Lesson 11/6/23, Writings of Rabash “How to Recognize One Who Serves God from One Who Does Not Serve Him”

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Under Complete Restriction

232.05Question: Where in our world can we see the manifestation of the first and second restrictions? These are, as if, two basic laws that Kabbalists revealed in the spiritual world. So, should there be some consequence in our world?

Answer: The fact is that our world is under complete restriction. We can bestow to each other or receive from each other, but these are not the same bestowal and reception that we talk about in Kabbalah.

These are exchanges of a completely different type. If I give something to someone, then I automatically calculate the benefit for myself. Therefore, even though I give, I feel that I receive.

That is, in our world these two laws do not operate explicitly. We are below them. It turns out that we act instinctively, like animals.
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From KabTV’s “Preface to the Wisdom of Kabbalah” 9/26/23

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Memories of Pleasures

282.01Comment: TANTA is a process when pleasures enter desires; when they exit it, they leave Reshimot, that is, memories of these pleasures.

My Response: The interaction of creation with the Creator is the interaction of the desire to receive with the upper light.

The light is inherently bestowing and desire is receiving. If the creation can make a restriction on its desire to receive and work in the same way as the light, with the desire to bestow (which means that it will still receive, but already for the sake of the Creator, with a different intention than initially), then it turns out that the Creator gives pleasure to creation in the form of the light, and creation, by receiving it, gives pleasure to the Creator.

Comment: In principle, Kabbalah explains the most natural processes that occur even in our body, in our world. How to receive pleasure, what memories remain from past pleasures and future pleasures, Kabbalah studies and describes all this.

My Response: The only problem is that we cannot reproduce them in ourselves quickly, as if by a textbook. We must work at this for a long time in order to begin to receive the force that would raise us above egoism, and we would be able to receive and bestow according to our own decisions.
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From KabTV’s “Preface to the Wisdom of Kabbalah” 9/26/23

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Daily Kabbalah Lesson – 11/24/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Is the ‘Bread of an Evil-Eyed Man’ in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “A Speech for Completion of The Zohar

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Selected Highlights

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Audio Version Of The Blog – 11/23/23

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“From Division to Unity: The Book of Zohar’s Vision for Society” (Times of Israel)

Michael Laitman on the Times of Israel: “From Division to Unity: The Book of Zohar’s Vision for Society

It is written that as the days of the Messiah approach, The Book of Zohar will be revealed to all. This does not mean that the physical text will be found on every bookshelf, dusted off every week. Rather, it means that a clear understanding of its teachings will spread throughout humanity. As Kabbalist Yehuda Ashlag (Baal HaSulam) wrote in his “Speech for the Conclusion of The Zohar,” its wisdom will illuminate the path of the people of Israel becoming a united people in the Land of Israel—a people shaped by the supreme law, “Love your neighbor as yourself.”

However, there currently exists a vast disparity between how the people of Israel relate to each other and their ideal relations that the scriptures depict. It seems as if we head in an opposite direction to unification. Even at times of war, we see ourselves drifting apart, distancing ourselves from our role of uniting above our differences in order to become a conduit for such unity to spread worldwide. While this contradiction is disheartening, we need to acknowledge that a turnaround can happen in an instant. The stages of transforming ourselves from a divided to a united people, with threads of mutual love and care in our connections, defy human logic.

Yet our increasing distance from each other signifies our forthcoming closeness. How can that be? The people of Israel’s current state aligns with the Kabbalistic texts’ depiction of the initial pre-Messianic era stage, one that precedes humanity’s transformation from division to unity. It does not mean that we will acquire an immediate revelation of higher wisdom or that we will instantly unite as described in The Zohar. However, we are indeed headed to a critical juncture where we will find that we need to either comply with nature’s laws of mutual love, bestowal and connection, and seek to match our connections with nature’s, or we will face destruction. We thus need to prepare our synchronization with the very natural laws that guide our development to higher states of unity.

Our journey thus far highlights our shortcomings—how poorly we relate to each other and how we resist applying the required inner changes in our attitudes to each other. From this state of resistance to unity above division, we need to recognize that salvation lies solely in our unity.

“Love your neighbor as yourself” is our guiding principle and our failure to uphold it will result in self-destruction. Once we grasp the need to aspire for drawing closer together and correcting our attitudes to each other—from flowing with our divisive drives until they drown us, to rising united above the floods of our division—then we will uncover inner strengths and abilities, as well as a source of constant support, encouragement and confidence.

The Book of Zohar has yet to become revealed in its full glory. We have yet to acquire a complete understanding of what is written in The Zohar, and use it for its intended purpose. But we have to be ready for the revelation of the states it describes, and to long for them to happen.

We have undergone a period of preparation for The Zohar’s revelation, we just lack clarity on why and how we should approach it, and to awaken our hearts to the sublime states of spiritual unity that it leads us to.
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Rigid Governance

235Question: In one of the articles, Baal HaSulam writes that during a war there are states when governance is transferred to a destructive force, which then is manifested in the corporeal world.

Then this can no longer be corrected; you have to wait for time to pass. This happened during World War II, during the Holocaust.

What kind of destructive force is this?

Answer: This is the enormous force of the Creator, which He decides to use in educating people. Then bad conditions descend on humanity, and the Creator begins to deal with people according to the strict law.

Question: Baal HaSulam writes that when governance has already been transferred to this destructive force, even prayers do not help. Before this, you could correct something, pray, and somehow change the situation, but when the destructive force is manifested in matter, nothing helps. There are many such cases in history. Or is there still something that can be done?

Answer: Of course, there is. We still have to do something despite the circumstances. But we must not forget that there is a good time and an evil time.
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From KabTV’s “Spiritual States” 10/29/23

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