In the Name of Good

203Question: There are abstract concepts of good and evil. In relation to what standard do we determine what is good and what is evil?

Answer: I believe that good is what leads people to unification, rapprochement, and mutual assistance, and evil is the opposite of it.

Comment: But we see that there are masses of people who unite and wage war against other segments of the population. That is, in relation to them, unification is good. Regarding others, it is evil.

My Response: You cannot define it that way. People must unite for the sake of common peace. This requires very serious preparation, serious training, and gradual introduction of this idea over many years into the general mass of humanity.

Good should be relative to the whole world and not relative to a certain part of people.
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From KabTV’s “Spiritual States” 10/29/23

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The Biblical Serpent Is Not What We Think

115.06Timur writes: I have listened carefully several times to your explanations of what the Torah is. I realize that the Torah is instruction for correction. I realize that the serpent is in me, and it is always egging me on. I even feel that I cannot stop and therefore I spoil the relationship with my wife and friends even though I do not want to do that. My first question is: How do I crush this serpent?

Question:  He understands that it is his ego, his pride, that is spoiling his life. Can this serpent be crushed?

Answer: In general, a person himself can try to do this all his life and fail. Although a lot of people are doing this and want to be better, but it does not work out directly this way.

It will work only in one way; if we create an external environment, that is, a human society, that will put pressure on everyone, impose on everyone in the right way, in a good way, how to behave with each other, then it will work.

But so far, it has not worked anywhere. So, of course, everything is fine, but for some reason it always turns out very badly.

Comment: You just said this: it will not work individually if I just want to crush it in myself. You think this is doomed to fail. But if we want to sort this out, then you say that such an option is possible here.

My Response: “We” means the group, a society. Let’s try.

Question: Will it, this serpent, our egoism, be crushed? What will happen to it?

Answer: Such a “tapeworm” lives inside us.

Question: Will it keep living?

Answer: There is nothing we can do to it.

The only thing we can do is just agree among ourselves that we will all oppose it and thereby strangle it in ourselves.

Question: But not to death, you are saying?

Answer: No, it is impossible to strangle it to death. This is no longer our work. We just have to want it to quiet down so much that it kind of ceases to exist. So that it does not speak but huddles in a corner somewhere and stays there.

Question: Timur has a second question: “Is there something good about the serpent? After all, I know that in our world snake venom is used as medicine.”

Answer: There is a lot of good in the serpent and, in principle, there is nothing bad about it. Nothing! It is only to the extent that a person cannot fight his serpent that he discovers that the serpent is evil. But he detects this only in order to work with it correctly.

In general, the serpent is a creation of the Creator. It was created in order to correct a person and lead him to absolute goodness.

A person cannot fight the serpent; this is clear. But he can ask the Creator for this.

Question: How did humanity figure out that it is possible to use snake venom for medicine? This is some kind of reverse thought. Poison on one hand, on the other hand, medicine.

Answer: Any poison is a medicine. There is nothing bad or evil in the world. Nothing! Moreover, the venom of the snake, which seems at the first glance designed to kill everything, is precisely a great medicine.

Question: Timor’s third question is: “Is it possible to live in peace with the serpent?”

Answer: If we manage to control it, the serpent that is in us, that evil (envy, jealousy, hostility, and pride), then, of course, we will be able to use the whole serpent for good. It will be with us in an embrace, as with Adam and Eve.

Question: His fourth question is very interesting: “Why do we see the serpent in the Bible only at the beginning, in the Garden of Eden, and then nothing is said about it? After all, it exists. You said that it is in us until the very end.”

Answer: It is an eternal creature, an eternal being, an eternal nature, that will be with us all the time until we correct it at the end through our serious, long–term work.

Comment: But really, when reading the Torah (the Bible), we see that the word “serpent” ends there.

My Response: Yes, it is at the beginning, at the very beginning of the sin, at the foundation.

Question: But where is it later? Are all these, roughly speaking, evil heroes its personification?

Answer: Everything evil that happens in people and between people, all of this is the consequence of the serpent, called by other names, but this is it.

Question: Let’s finish about the serpent globally. The serpent, what is it?

Answer: It is not the serpent we imagine. It is what lives inside us and is our egoism that wants to exist only by itself, in spite of others, hates everyone and everything, and wants nothing but to rule over everyone.

This serpent is in us. There is no other serpent in principle. Its future lies in the fact that we will define it as the only evil inclination of the entire nature, which we must necessarily exterminate from ourselves.

Question: Exterminate, after all?

Answer: Yes. To exterminate it from ourselves means that we must understand where it is, in what form, and how we can deal with it. That is, the serpent is a purely spiritual substance.

Question: When you say “exterminate,” does it mean to conquer, put in a cage, or what?

Answer: Do whatever you want. Tie it into a knot and do not let it stick its head out of you.

Question: Recently you said that it is necessary to project warmth and love. When you say that we should approach each other with kindness and warmth, does it mean that we are going to conquer this serpent?

Answer: Yes.

Question: Will it at the same time become stronger?

Answer: After all, we must understand that the fight against the serpent is a work for all times until complete correction.
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From KabTV’s “News with Dr. Michael Laitman” 10/18/23

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External and Internal Parts of the World

177.06Question: What are the internal and external parts of the world?

Answer: The internal is desires, and the external is their fulfillment. But it also happens in a different way.

Question: How does it take such a form when the people of the world are called the external part of the world and Israel is the internal?

Answer: The internal part is always more important, and the external part is its consequence. Therefore, Israel, being responsible for filling the world with the upper light, is called the internal part, and the people who receive this light are called the external part.

Question: What does it mean we are responsible for filling the world?

Answer: Depending on how we behave, what desire we raise to the Creator and ask Him to fill, the Creator fills that desire.

Question: Does the fact that I raise some kind of desire to the Creator affect the world and fill it?

Answer: Certainly. And that is what every person in the world should do. It is just that their desires are very small.
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From the 3rd part of the Daily Kabbalah Lesson 11/5/23, Writings of Baal HaSulam “A Handmaid Who Is Heir to Her Mistress“

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There Is Nothing Better than Silence

545I grew up my whole life among sages, and have not found anything good for the body besides silence (Masechet Avot, 1:17).

Question: Why does silence have such a height, I have not found anything good besides silence?

Answer: Because a person, in principle, should talk to himself. When he talks to himself, he begins to transition to the Creator.

Question: Prayers are written in words after all, and are said three times a day when necessary. There is a time for saying prayers. Why?

Answer: This is for those who do not know how to be silent. It is for those who need to say something, cry out, and so on.

Usually, if a person can express it all within himself, it is the best and strongest. It is a screaming silence.
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From KabTV’s “News with Dr. Michael Laitman” 9/21/23

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Endless Confrontation

229Question: The expression “clash of civilizations” is very common in the mass media. There are about ten civilizations in the world, but among them there are two main ones: Western and East Asian.

When you hear that there is conflict and different values between these two civilizations, what can you, as a Kabbalist, say about what is happening between them? What characterizes East and West?

Answer: At present there are no clearly defined civilizations. But if we talk about the East and the West, then Eastern civilizations are characterized by their commitment to religious problems, which they try to put into practice. And Western civilizations are more interested in the problems of their material existence. Therefore, the difference between them is quite large.

In Eastern civilization there are people who care very much whether their spiritual values are preserved, and they are ready to fight for this. Western civilization wants to preserve itself in the form in which it came to exist today. Therefore, it is very difficult for them to establish contact with each other.

Question: The great Kabbalist Baal HaSulam writes that there are two opposing forces in nature—negative and positive. They developed the entire material universe. If we talk about the human level, then these are the forces of good and the forces of evil. So, is war between these two forces the natural state of humanity?

Answer: Yes, this comes from the structure of their souls—Eastern and Western. It is unknown for how long this confrontation will continue. But so far, we see that it does not end.
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From KabTV’s “Spiritual States” 10/29/23

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Even if a Sharp Sword Is Pointed at the Neck

222Dana writes:

I began studying quite recently. And today I listened to the morning lesson for the first time. I was very impressed. I have the following question. During the lesson, I heard the following quote from the treatise Brachot: “Even if a sharp sword is put to a person’s neck, he should not despair of mercy.”

I often felt like I was empty, that I had no future, that there was no point in living. It says not to despair. How not to despair? How do you stay in hope even when there is no hope?

Answer: Everything comes from the Creator. This is the first thing. Secondly, everything is for the better. This is absolutely accurate. And in the end, we will all know, understand, and be grateful.

Question: Be grateful for whatever has happened? For something so scary, for even the worst? Even wars, tragedies, everything?

Answer: Yes, for everything. I understand you, and I understand people who are going through suffering and terrible problems, but in general this is how it is.

Question: So a person needs to somehow absorb this?

Answer: Yes. People must attune themselves to the fact that this is how the Creator’s program operates, and hold on. This is called that mercy comes to him little by little.

Question: Another question: why do such states come to us?

Answer: So that we can detect the good attitude of the Creator toward us in any condition. In any condition!

Question: Do you understand how nervous people are listening to you now?

Answer: I understand all this, but there is nothing you can do. This is simply unbelievable. However, I have spoken many times in my life with special people who have experienced great losses, who have wandered through the icy desert. My relative was a pilot and he perished. And they all said only one thing: a person must agree, bow his head, and move forward.

Question: What do you mean by “move forward”?

Answer: Do what needs to be done. We must do what our heart orders, that is, not our living heart, but the heart as a torch that should illuminate our path.

Comment: But the path, you keep saying, is the path, one way or another, to the conclusion that everything comes from the Creator.

My Response: Yes.

Question: Is this really the way? Even though we are always led astray from this path?

Answer: No one pushes us aside from the right path; it is we who want to escape somewhere.

Question: Look what is going on! All the time you think, “How can this come from the Creator? How?! What is this? Mercy?!”

Answer: Who else can it come from?

Question: It is confusing when such questions arise. Should we hold on?

Answer: Hold on to each other, and to the Creator, all together.

Question: When you say “for each other” do you mean for those who are looking for the same thing as we do?

Answer: Of course. And for whom else?

Question: In the article that we read in class, it was said: “Even if a sharp sword is put to a man’s neck, he should not despair of mercy.” It was said that a sharp knife that is pressed to a person’s neck is the selfishness that a person feels; it simply cuts him.

You must not despair of mercy, that is, you must believe that the Creator will give the property of bestowal and love, and one way or another you will come out of this state.

Will every person feel this or is it only given to Kabbalists to feel that egoism is just…?

Answer: I think not everyone feels it.

A person experiences such questions, such problems, such tests in accordance with his or her readiness for these kinds of things. Moreover, the person does not know. He may feel like a weakling, but when problems come, he straightens up.

Question: How do you find the strength to suddenly straighten up?

Answer: You won’t find it in advance. It only comes at that moment.

The Creator does not lead all people to this, but only those whom He wants to bring closer by giving them trials, so that they build a little more understanding of the world.

Question: Understanding that human nature is evil, and that I want to get out of it, and the understanding of the Creator who gives me the strength to get out?

Answer: I ask for nothing more than one thing: to overcome your weakness in whatever form it may be, to move on.

Question: And He gives strength?

Answer: Yes. He will.
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From KabTV’s “News with Dr. Michael Laitman” 10/26/23

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How Can I Feel the Importance of Spiritual Work?

961.2Question: The primary sources say that you need to work from the impression that the work you are doing is great and holy. And if I don’t find such impressions in myself, can I impress others? Or do I have to put myself in a certain state first and impress others from it?

Answer: No, you can try to impress others, and this will give you a clearer sense of what you yourself lack in your heart. Then you will demand with great zeal from the Creator that He explain your condition to you.

Comment: But it feels like a snowball, because you’re not in a good state anyway, and then you go out into the environment, feel the difference, and dive even deeper into your condition.

My Response: So what if it makes you even more immersed? He who has not submerged cannot come up.

Comment: It’s just very difficult to interact with the environment because it turns out to be a complete separation, and you’re afraid to move because every movement seems to confuse you even more.

My Response: Well, let it be confusing. Then you will feel that you really need help. The main thing is to feel an urgent need for help. So don’t worry that you feel lost, abandoned, and weak; it is all good. It is all right.
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From the Daily Kabbalah Lesson 10/30/23, Writings of Baal HaSulam “One’s Future Depends and Is Tied to Gratitude for the Past”

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Based On the Plan of Creation

226Question: Is the plan of creation some kind of goal toward which the entire creation is moving, or is it a thought that is in every part of creation at every moment of time?

Answer: Both. The purpose of creation is the creation of creatures in order to ultimately delight them, fill them with the highest light, and help them reach the level of the Creator. In this way their perfection is achieved.

Question: In every state of creation is there a piece of the plan of creation? For example, in every human thought, in every human desire?

Answer: Yes, in everything. Because all this comes from the Creator’s decision to create a single creature.
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From the 2nd part of the Daily Kabbalah Lesson 11/5/23, Writings of Baal HaSulamThe Study of the Ten Sefirot (TES)

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Rise above the Ugliness of Egoism

283.01A person who was very ugly came by his way. He told him, “Hello rabbi,” but he did not reply. He told him, “Vain, how ugly is that man, are all your townspeople as ugly as you?” He replied, “I do not know, but go and tell the craftsman who made me, ‘How ugly is this vessel that you have made’” (Baal HaSulam, Shamati 56 “Torah Is Called Indication“).

We are not talking about any external manifestations of a person but about his internal qualities. Ugliness is one of the expressions of human egoism. The Torah never talks about external ugliness, only about internal ugliness, which needs to be corrected.

Comment: When I see ugliness from the outside, wanting to correct it, I catch myself thinking that I justify myself more than I strive for my own correction.

My Response: This is how our egoism manifests itself. Therefore, keep learning, and gradually you will put up less and less with the fact that you see the world as bad. On the contrary, you will see yourself as bad, and the world more or less corrected, normal, good, and kind.

Invest in the ten, get closer to it, and you will quickly get completely different answers from the Creator.

The true correction is that you feel more and more attached to the group and are ready to work and live for the sake of your friends.
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From the Daily Kabbalah Lesson 11/6/23, Writings of Baal HaSulam “Torah Is Called Indication“

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