The Special Influence Of The Creator

507.05“The Advantage of the Land,” Baal HaSulam: Thus, when one suffers, he becomes far from the Creator since he naturally becomes hateful of He who imparts him torments.

In such a case a person is called a sinner. He cannot justify the Creator with regard to what he feels in the world, and to this extent the Creator is concealed from him.

If we feel bad, we do not feel that this bad feeling stems from the Creator. It is the special intention of His bestowal unto us.

If the feeling is good, we feel that it stems from the Creator, but if the feeling is bad, if we have not prepared ourselves to feel negative impacts as positive, we do not feel that they stem from the Creator and instead feel them as torments.
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From KabTV’s “Fundamentals of Kabbalah” 12/22/19

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A Life Devoid Of Real Pleasure

507.04Question: If we speak about the awareness of the evil of the egoistic nature of man, do we proceed from the postulate that our nature is evil?

Evil relates to some kind of standard. The standard is the Creator or the upper force, the property of which is bestowal. We, as a creature, are the opposite of this force, so our nature is evil in relation to it. Can you say that?

Answer: Usually, this is not how we arrive at it. In principle, we do not consider our nature to be either evil or good. We just see that throughout life, from generation to generation, people waste their time. They try to fill themselves with some small pleasures, but neither we nor our children or our grandchildren have real pleasure from life.

Life is short. Moreover, it is flawed, unhappy, and empty. Therefore, an empty, short life is not of any kind of value.

From generation to generation, it begins to be felt by us more and more not as a gift, but as a misfortune, like something pressing on us, some kind of evil fate that has imposed this existence on us. No wonder it is said that the happy are those who were not born compared to those who were born.

But all this comes from the fact that we do not see the world as we actually could arrange it. Based on that, various theories appear that tell us what to do with ourselves and with our lives.
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From KabTV’s “Spiritual States” 5/13/19

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The Essence Of Human Nature

115.06Question: People have been fighting for freedom all their lives. The Declaration of Human Rights says: “In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.” Do you agree with this saying?

Answer: To the extent that it does not go beyond nature.

The problem is that people proclaim the slogan “freedom, equality, fraternity” based on what they understand according to the upbringing they have received, what is in front of them in life. And Kabbalah talks about the laws of nature. This is much broader and may sound different.

From the point of view of nature, a person cannot be free because he is in his egoism. How do we get out of it? That’s the problem. I am by nature like this, he is different: kind, angry, nervous, envious, etc. We have a lot of all kinds of bad and good qualities. What should we do?

Question: In general, this is a philosophical question. Is the nature of man evil or good?

Answer: It is absolutely angry, because I only think about my own benefit. Maybe I do not wish the other person harm, but if it is good for me, then I will hurt him. There is such a “gray area” here.

From the point of view of Kabbalah, a person who exists in this world is evil! So it is said in the Torah that human nature is an egoistic desire to enjoy at anyone’s expense. This is how we were created! If an animal’s food, health, and reproduction are limited by their instinct, then a person wants to swallow the whole world.

Therefore, we have no freedom of action. We are ruled by an evil inclination. Whether you want to or not, you will use others, because you were born that way. To this, of course, we add education, restrictive laws, the opinion of society, but, in general, the person himself is evil.

The Torah says: The evil inclination of a person comes from his essence. Even before he is born, there is already evil in him.
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From KabTV’s “Spiritual States” 4/29/19

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Is There Equality In Nature?

551Question: Is there such a thing as equality in nature?

Answer: There is no equality in nature and there cannot be. If so, it would be completely leveled.

On the contrary, there must be diversity in nature, meaning dissimilarity, inequality, and all sorts of contradictions between objects and phenomena. That is what gives the richness of all the colors and properties that are in nature. Otherwise, there would have been nothing.

If one were identical to the other, how would they connect with each other, complement each other?

Question: So, equality is not identical to equalization, as was tried in some countries?

Answer: No. That’s why it didn’t work out. Moreover, equality itself is extremely contrary to human nature. For some reason we all want to be equal, but we don’t understand it.

If everyone were absolutely identical in something or in everything, then it would not be life. We would not be able to exchange, receive, and give to each other. We could not develop.
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From KabTV’s “Spiritual States” 4/29/19

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Daily Kabbalah Lesson – 2/11/21

Preparation to the Lesson

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Lesson on the Topic of “Faith Above Reason” (Preparation for the Convention 2021)

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Selected Highlights

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Audio Version Of The Blog – 2/10/21

Listen to an Audio Version of the Blog
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“The Strongest Force Of All” (Linkedin)


My new article on Linkedin “The Strongest Force of All”

In relationships, at work, in society, in the country, in the world, in relationships of all kinds and at any level, one can see power, exploitation, and control. Where does this come from and how can we better cope with these destructive impulses?

The material from which we are made is a desire to enjoy. This is why we constantly set norms that define an excessive activation of our desire to receive at the expense of others as forceful and invalid. Unlike animals that act by instinct, nature gave human beings the freedom of choice to determine how they treat others within society.

Today’s unsettling state thus points the way to the need for us to draw an opposite, balancing, positive force in order for us to create good relations between each other and with nature. It is the force of love, the strongest of all. If we open up the ability to live under the premise of “love your neighbor as yourself,” we will create a pleasant and encouraging atmosphere that will free us from the need of taking advantage of others.

The education we receive, the environment that surrounds us, our individual attributes, and the circumstances in which we live, form a comprehensive account that determines when we exercise power toward others, in what form, and how much we allow our egoism to act to control others in order to achieve our goals.

There are struggles in nature also, but only in humans is there egoism, an evil instinct. No animal wants to harm another animal or enjoys controlling and abusing another. Humans, on the other hand, have no boundaries, no limits. As egoism develops, we want to swallow up the whole world and to subdue everyone under us. It is not enough for us to have everything we want at our disposal; we differ from animals in our desire for control.

If we could recognize the material we are made of, we would discover that we never see the person in front of us as such, but only as an object for our dominance who could be used for our benefit. There is always a subconscious communication between us about how much I can overpower you and vice versa and how much can I enjoy what I get from you. Our lives revolve around such measurements and calculations with each and every one in every way possible.

But eventually, we will discover that no matter how hard we try to bend each other, we do not achieve lasting satisfaction. Perhaps we seemingly gain something for a moment as a result of exploiting someone to our advantage, but in such circumstances we are never relaxed, nor do we experience the potential good life nature has given us to realize.

Our era marks a unique and highly significant transition point, we bear witness to our egoistic development reaching a dead end, we feel increasing difficulty to be fulfilled from selfish pursuits, which gives rise to a plethora of negative attitudes in society. People are taking their dissatisfaction out on each other more and more, which leads to increasing polarization and hatred throughout society.

Today’s unsettling state thus points the way to the need for us to draw an opposite, balancing, positive force in order for us to create good relations between each other and with nature. It is the force of love, the strongest of all. If we open up the ability to live under the premise of “love your neighbor as yourself,” we will create a pleasant and encouraging atmosphere that will free us from the need of taking advantage of others.

The best example of the immense potential of love is in our relationship with our children. Nature has given us love for them so we constantly make sure that everything is good for them, that they are happy. No one pressures us to do so, we feel a tendency from within, and this is also what makes us the happiest in life.

We are advancing toward a more connected world where we will discover from day to day how much we all depend on each other. The only relationships that will allow us to live a secure life involve complementary connection between people from all different backgrounds and characteristics, even opposites, to a level of mutual love. And as we each struggle with our own egoism, which pushes us in opposite directions, we will begin to feel how indispensable it is to support and cherish each other to enjoy life in the full sense of the word.

“Justice Is Blind, Until It Concerns Israel” (Linkedin)


My new article on Linkedin “.Justice Is Blind, Until It Concerns Israel”

Israel is once again singled out as it was recently announced that it is threatened to be put on the docket 0f the International Criminal Court in The Hague for alleged war crimes. Meanwhile, the actions of blatantly oppressive regimes are being conveniently overlooked. So how can the “special treatment” toward the Jewish nation be explained if not by the motivation of antisemitism? We have to understand where the hatred comes from. It is not the result of what we do, but what we fail to deliver: unity to the world.

The international community looks at us through a magnifying glass. They hate us and want to see an end to the Israeli enterprise. Hostile organizations are rising up and multiplying against us day by day, and those who showed some restraint in the past, in line with the previous US administration’s friendly policies toward Israel, now feel more comfortable to act in step with the new White House.

We can continue fighting those who are not on our side, our instinctive reaction is to hate back, but this only confuses our vision and blurs our thoughts. We need to understand hatred from a deeper level, from an internal goal-oriented role demanded of the Jewish people.

We are the ones who fail to rise above the hatred and rejection between us, and the nations of the world reflect the state of our relations. In fact, the hostility against us is not because of our necessity for self-defense, but due to our lack of awareness of what the world demands from us: to connect and provide the world with the system for ultimate connection.

The nation of Israel was created differently from all other nations. Ours is a nation established to serve as a source for humanity’s future connection, for and of every nation in the world. It is why Israel was created and it is our destiny. Moreover, it is what the world subconsciously expects of us. They instinctively feel Jews know how to achieve peace and prosperity in the world and are not sharing it with them, so their complaint is manifested as antisemitism.

Understanding our background is therefore key to understanding that the Jewish people is not a nation in the common sense of the word, but a group of people from many different tribes and cultures who subscribed to an idea. This common vision was the fact that there is one force that governs the universe, the force of unity, the only power that can connect us above our differences.

We agreed to unite “as one man with one heart” at the foot of Mt. Sinai, and received the code of law for conducting a society whose members are united at heart. The task we were given is as valid now as it was then, and the world demands that we carry it out. Is Israel detrimental to the world? We are as long as we do no not overcome our deep divisions and get closer to each other. Thus, the only solution to end the animosity against the Jewish nation is becoming one unified people. As Kabbalist Yehuda Ashlag wrote during WWII in his 1940 paper The Nation:

“It is also clear that the enormous effort that the rugged road ahead requires of us mandates unity that is as solid and as hard as steel from all parts of the nation, without exception. If we do not come out with united ranks toward the mighty forces that are standing on our way to harm us, we will find that our hope is doomed in advance.”

Therefore, if we can find this desire to unify within us and fan its flames, we will become a positive force that will permeate the world and hatred against us will vanish.
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“What Politicians “Want”” (Linkedin)


My new article on Linkedin “What Politicians “Want””

When you examine how Republicans and Democrats treat Israel, it is easy to tell the difference: Republicans are palpably pro Israel, while Democrats give Israel a cold shoulder. We, in Israel, may feel their attitude as a reflection of their “feelings,” but there is no such thing in politics. In truth, neither Republican nor Democrat politicians care about Israel; if it were up to them, they would casually kick us out of here and into the Mediterranean Sea.

What politicians do want is to be reelected, and in order to be reelected, they must cater to their constituency’s taste. If their voters favor Israel, so will their messengers in the House of Representatives. If their voters dislike Israel, so will their reps.

In addition to the above, there is one person in the White House with a real agenda when it comes to Israel: Barack Hussein Obama. He is the one pulling the strings in the current administration, and the Biden-Harris title is just a front. Obama’s odium toward Israel is religiously, geographically, and politically motivated. We must have no illusions about this.

Nevertheless, Israel is not helpless. We may not be able to change the opinion of politicians about Israel, but we can change the opinion of their voters, and this is what really counts. If we, in Israel, unite above our (countless) differences, we will dissolve any hatred that the world currently feels toward us, and it does. The world’s eyes are always on Israel, often even more than on domestic affairs. People feel that what happens here affects them personally. The loathing we are showing to each other here radiates throughout the world and its ripples ignite conflicts and wars the world over. This is why Jew haters blame Israel and Jews for causing all the wars. They don’t really think that we start wars everywhere on the planet, but they feel that it’s our fault.

And the truth is that they’re right. We are starting wars by fighting among ourselves. The world constantly pays us attention; we project hatred; the world absorbs the hatred we project; and the hatred starts wars. We think that the world has forgotten about the “nonsense” of that Biblical obligation of Israel to be “a light unto nations,” and the world, too, may not think about it consciously. But the fact that the world is always looking at us, always examining our every move, and always judging us by a higher standard than it judges the rest of the nations, is because it expects us to be “a light unto nations.”

Actions are not determined by people’s words, but by people’s feelings. They feel that we, Jews in general and Israel in particular, are a source of trouble. The only way we can stop being a burden and a menace in the eyes of the world is if we reinstate the unity that had made us into a nation, stop projecting hatred, and the stream of hatred threatening to drown the world will stop. We may not want to unite with our brothers, but we cannot say that there is nothing we can do against Jew hatred. In fact, we are the only nation on Earth whose fate is solely in its own hands.

For more on this topic, please see my latest publication, The Jewish Choice: Unity or Anti-Semitism: Historical facts on anti-Semitism as a reflection of Jewish social discord
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The Path Between Good And Evil

562.02We must always look for how to balance all the bad qualities in us, by compensating them with the qualities of light. “Love will cover all crimes,” that is, we must always build the right connection between all parts: within ourselves and between us and the environment.

The Torah describes the laws of how to treat inanimate nature, plants, animals, people, and the upper force, the Creator, that is, how to organize all five levels of desire so that nature takes the form of a sphere, perfection.

When we try to create such a perfect form, we reveal its source, the upper force, that created everything. Our life begins with the Big Bang, with a complete shattering, with a negative force that scattered all the particles in all directions. And then, when the particles are collected and incorporated into each other, creation begins. This is how we need to see our work: gathering all the opposing parts of nature and bringing them together so that they support each other.

Evil does not disappear because good does not exist without evil. As long as humanity does not understand it, it will approach war. After all, we do not understand the laws of nature, according to which our separation will only grow, and on top of it we must come to unity and connection.

A small child is able to accept only good things. But an adult understands that it is impossible without problems. During a person’s development, one realizes that the evil is not outside, but inside oneself, and in order to correct the evil, it is necessary to compensate for it with love, with connection. There is nothing but separation and connection.

“Peace” (Shalom) means “perfection” (Shlemut), completion. Evil remains, because it came from the Creator. But we ask the Creator to give us a second force, the good one, to build a middle line between good and evil. Just as the Creator does not relate to evil or good, so we also do not relate to good and evil, but we only want to organize ourselves between them in the middle line.

In this middle line, we discover the Creator more and more by working together with Him. By covering all the revealed evil with good, we come to the middle line and understand that everything was in order to reveal the Creator and establish a connection with Him. Therefore, through the attitude of “all sins will be covered with love,” we build a relationship with the Creator and achieve integration with Him.
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From the Daily Kabbalah Lesson 2/8/21 “Love Will Cover All Crimes” (Preparation for the Convention 2021)

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