Rejecting Basic Instinct

627.2Question: A new sexual minority, called asexuals, is actively growing in the world. These people voluntarily reject intimate relationships, arguing that they bring a lot of suffering, and in general it is better without them. How can it be that this basic instinct is rejected by us today?

Answer: I have not researched these issues. They are least interesting to me.

However, we must take into account that there are two aspects here. There is a physiological aspect, when the sexual instinct, being a physical instinct, is necessary for a person.

And there is a moral aspect, which is the feeling of closeness. Moreover, a woman feels it more than a man. For her, sex is an expression of connection with a man. For a man, this is more of a physiological need.

We need to separate these things. For a man it is more physiology, less connection. For a woman it is more connection, less physiology.

When this connection causes great suffering, meaning that we are in such a state that our egoism does not tolerate someone else, we push away and reject him or her, we do not want to have a family, and then these physiological functions can be a burden to a person because they impose some obligations on him.

So, we either agree to short meetings to couple and scatter away. Or we cancel sex altogether because it becomes simply unbearable to be indebted to another, to be connected with him. This is our egoism.

Therefore, if we do not correct the ego, then even at the physiological, meaning at the most animalistic level, we also will not be able to experience normal fulfillment and enjoyment.

Question: Why is it that after the hype around some phenomenon, some desire, there always comes a decline?

Answer: In all our desires, after fulfilling them, there immediately is a decline in order for us to prepare ourselves for a new fulfillment. Therefore, Kabbalah is called the science of reception, fulfillment. It teaches how to move toward more and more incessant fulfillments.

They are billions of times stronger than any sexual pleasure, which is the greatest of all human pleasures in our world.
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From KabTV’s “Close-Up. Pole Inversion” 5/15/11

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Where Is Happiness?

572.02Question: Lyudmila asks: “Is happiness in us or outside of us? How can I explain to myself and other people what happiness is?”

Answer: First, everything that is felt is in us. We feel, I feel, and no one else. If someone feels something and tells me, but I cannot adequately, at least in some way, feel it, then I do not understand what he is talking about.

Question: If it is not in me, then is there such a thing at all?

Answer: Then there is no such thing.

Question: So, your answer is that happiness is in us, right?

Answer: Of course, in us.

Happiness is when something that you really, really wanted, suffered for, strived for, created huge aspirations in yourself for, and then suddenly it starts to be filled, and you move away, as if, from pain. This feeling can be called happiness.

But there are levels and gradations of what a person suffers from and accordingly what can make him happy. It turns out that one’s greatest happiness is when he feels himself approaching the Creator and adhering to the Creator like a child to its mother. Then he feels happiness. Moreover, this is a very strong desire that constantly gnawed at him.

The person wanted it to happen so much and he was already desperate. Suddenly the Creator appears and says, “Where are you? I am looking for you!” The person wants to say: “It is I who is looking for You! Where have You been? Not me?!” Just like that, they rush to each other, without words and without holding back. This is happiness.

Moreover, this is not a merger, as in our world, when bodies adjoin, but each body remains with its own form and sensation.

But here it is like sensations that mutually penetrate each other, but there are no bodies. There is such a state. I do not know how to say it…

Question: Does my “I” disappear? After all, I wanted this.

Answer: I want it to disappear! I do not need it at all! But if my I disappears, then the sensation of the  other will also disappear. Therefore, it is arranged so that the I does not disappear.

Kabbalah explains that the Aviut (the thickness of egoism) does not disappear. Due to the fact that the Aviut becomes greater and greater, we have the opportunity to align it with the quality of bestowal. It turns out that when egoism and hatred are greater, then love is greater, the greater the hatred, the greater the love.

We do not understand how this can be. In our flat world, it is either this or that. But in spirituality, it’s this way.

Question: To what extent will all this grow: hatred and love over it, more hatred and love over it?

Answer: To the state of infinity. To the feeling that there is no limit to this.

Question: Can this be called infinite happiness?

Answer: Yes, but you need to feel it. It is a very long road to achieve this this feeling.
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From KabTV’s “News with Dr. Michael Laitman” 4/28/22

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Does Objective Reality Exist?

423.01Question: If some visible physical density of the world is as though a secondary reality and what is there is actually only a holographic collection of frequencies, and if the brain is also a hologram and selects only some frequencies from this collection and mathematically converts them into some kind of sensory perceptions, then what remains for the share of objective reality?

Answer: It does not exist. It is given to us only in sensations, because all our sensations are inside of us. It turns out that our inner feeling arises first, and then the supposedly existing objective reality. It is not objective, but absolutely subjective.

In actuality, we are some kind of receivers that float in a kaleidoscopic sea of frequencies and are tuned to a single channel. And we have to expand it to the sea in which we are located. And it is in man’s capability.
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From KabTV’s “Close-Up. Hologram” 7/28/11

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Reaching the Breaking Point

400Comment: According to some statistics i saw, around 30,000 Americans, 25,000 Japanese and 70,000 Russians commit suicide every year and some sociologists say these numbers are understated by nearly half.

My Response: This is a consequence of the breakage of our human society.

The essence of man is the desire to enjoy. We want all the best for ourselves, to be warm, comfortable, safe, happy, but instead we constantly face negative feelings.

A person is brought to such a state where he is forced to ask: “What is the meaning of my life? Why do I need it? In fact, there is nothing to look forward to. I am awaiting cataclysms every day and reassuring myself that not only I but everyone will be affected doesn’t in fact make it better.”

A person can be morally and logically brought to a state where he wants to take his own life here and now. Why suffer?

If the whole of life consists of somehow maintaining my existence that constantly brings me pain and suffering, then only the instinct of self-preservation keeps me from not putting an end to it. But this instinct is not that strong. It can be easily neutralized and we see this happening. Largely, it depends on society.

For example, the Japanese have long held death in high esteem. They built it almost into a cult. Americans have another problem—drugs.

Comment: Today, the US is one of the global leaders in the growth rate of depression.

My Response: Naturally, because they are the most developed. This is the future of all mankind. But there is a way out of this and it is a very simple one.

Kabbalah says that people will nearly reach a state of looking forward to death. In this very state will the breaking point occur.
They will begin to realize that they have brought themselves out of balance with nature with their inner qualities and with how they relate to each other, that they must do something about it: “Instead of nature, we are to blame for this. We can’t expect any changes from it. We have acted in a way that caused it to become hostile toward us. This must be radically changed.”

Then they will reveal the methodology of changing themselves, achieving balance, happiness, and harmony; moreover, not only harmony at our level, but at the same time and through the merging of two worlds, the spiritual and ours, people will begin to feel immortal.
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From KabTV’s “Close-Up. Pole Inversion” 5/15/11

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Japan – Charter of Life

434Question: Japan is one of the most developed countries in terms of the pace of technology and computerization. They developed so quickly in relation to other peoples that there were even theories about an extraterrestrial origin of this civilization. Why did this happen?

Answer: I think it is precisely because they were not hindered by the previous stages of development. They jumped from the ancient natural way of life to a new way of life. They did not need to process this information and all sorts of changes. They just went from one state to another.

Their worldview, perception of the world, inner steadfastness, and inner attitude that a person can suffer, sacrifice himself, must rise above himself, and that those who do not think about themselves are respected, all these external motives and their religion helps them. To this can be added their distance from the whole world, the feeling of living on an island.

I was in Japan and felt it very strongly although I visited it in the 21st century after they had achieved all the technological innovations. But it still felt like you were in another world.

Of course, this is not an extraterrestrial civilization. It’s just the character of people who developed together with the belief that a person should rise up, go deep into himself, and unite with nature.

Nature itself forces them to be closer to it because of constant earthquakes, tsunamis, and all kinds of problems; all this has made them.

Moreover, their serious rules of life are still very strong in society. The usual human egoism is hidden inside naturally anyway. But it was in a preliminary state of its development, not fiercely egoistic like it was after the Greek, Roman, and Western civilizations in our world.

The combination of underdeveloped egoism with its suppression, along with a huge methodology of external conventions, led them to a state where they received such a system of relationships, such instructions, and such rigid principles from childhood that they did not even have any opportunities to change their paradigm.

We see that the isolation of this people, their religion, and the corresponding family and social charters have led them to become like this. But it collapses very quickly.
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From KabTV’s “Close-Up. Branch of Sakura” 5/15/11

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Daily Kabbalah Lesson – 6/28/22

Preparation to the Lesson

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Shamati #135 “Concerning Fear that Sometimes Comes Upon A Person” Shamati #221 “Multiple Authorities”

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Writings of Baal HaSulam, “The Essence of the Wisdom of Kabbalah” 

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Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 3,” Chapter 7, Item 1

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Selected Highlights

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Audio Version Of The Blog – 6/27/22

Listen to an Audio Version of the Blog
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“The Appeal of Evil” (Linkedin)


My new article on Linkedin “The Appeal of Evil”

Following the rise in terrorist acts and violent crimes in Israel and the world over, the Israeli newspaper Ynet published an in-depth analysis on the topic of human brutality. The analysis tried to understand what causes certain people to become particularly evil, and if humanity can defeat the spreading cruelty within it. The interviewees in the analysis pointed out many factors that may cause people to become brutal. Brain structure, hormones, the mother’s nutrition during pregnancy, and drug and alcohol abuse were some of the physiological factors, while abuse, neglect, and growing up in a violent environment were among the social and emotional factors.

What was absent in the story, however, was the exponential growth in human self-centeredness, which has already come to the attention of many researchers, and which is the root cause of all forms of malice.

Self-centeredness, or narcissism, as social scientists refer to it, is the culprit behind the increasing level of cruelty in society. It is growing exponentially and is the reason for all the negative phenomena that have been intensifying in recent decades. Violence and cruelty are certainly the more painful symptoms, but financial crises, reckless depletion of natural resources, and the economic wars that have escalated around the world are also offshoots of the reckless selfishness that is intensifying by the day.

Everything has some level of selfishness. Every organism takes what it needs without regard for others’ needs. When all those self-centered desires clash with one another, they balance each other out and the result is that everyone gets what they need, and there is enough for everyone. In that state, the clashes between species keep them strong and healthy.

The problem begins with people. We cannot settle for taking only what we need. We constantly compare ourselves to others. We do not look at what we need, but at what others have, and we feel that we must have more than they do. As a result, we cannot be satisfied until we have more than everyone else.

Because we are compulsive competitors and incorrigibly jealous, we are growing increasingly avaricious. And as the world becomes more and more connected, we find more and more people to envy, until we feel that we must surpass all the people in the world. Eventually, we come to enjoy not only surpassing everyone, but humiliating everyone, degrading them, and hurting them, and we enjoy seeing them suffer.

Certainly, not everyone is like that. Very few among us have reached such levels of narcissism, but this is the trend. To varying degrees, we are all like that, and the trajectory of human development will make more and more people become pathologically selfish, with all its consequences.

Worse yet, the more violence becomes commonplace, the more people will become violent. And the more cruelty becomes acceptable, as is the case in a violent and abusive society, the more people will become cruel and abusive.

In the analysis, Prof. of History Gideon Graif said that evil is often simply more attractive. As a researcher of brutality during the Holocaust, he reached the conclusion that not all the Germans were sadistic, but many of them became so in the atmosphere that surrounded them in the death camps. In fact, he says, they may have even competed at being the cruelest.

Since the Holocaust, many experiments (such as The Stanford Prison Experiment) have shown that under certain circumstances, even the most normative person can become sadistic and abusive. Since we always compare ourselves to the environment, we have no choice in the matter; we are compelled to become a reflection of our social environment. If the environment is sadistic, we, too, will become that, and we will not feel that we are doing anything wrong; we will have no remorse and we will feel no need to justify our actions. On the contrary, we will feel that we are doing the right thing.

If we want to reverse the trend of growing violence, abusiveness, and alienation in society, we must begin to change the norms that we regard as acceptable. Since we are compelled to compare ourselves to others, we should see that our role models are conscientious people. If we want to decrease the level of alienation, we must give public accolades to those who excel in bringing people together, who increase solidarity in society, who exemplify supportive and positive relationships. When we show positive, non-violent role models, we will have a positive, non-violent society, and not a day sooner.

“Toward a Fiery Turmoil” (Medium)


Medium published my new article “Toward a Fiery Turmoil”

Abortion rights activists demonstrate outside the United States Supreme Court in Washington, U.S., June 25, 2022. REUTERS/Evelyn Hockstein

Roe v. Wade is overturned and protests erupt, gun laws are revisited, war rages in Ukraine, Sri Lanka’s economy collapses, bank runs in China, escalating tensions between the US and China over Taiwan, an increasingly belligerent North Korea, and a nearly nuclear and wholly unruly Iran — all these are a prelude to a fiery turmoil that will storm the world. The unwanted, unintended, yet inescapable ties among all parts of humanity are raising the level of friction and aggression while our connectedness relentlessly increases.

In this mayhem, countries will collide with countries, parties will jar with parties, societies will clash, and people will thrash one another. Everyone will be embroiled in a vortex in which everyone is connected to everyone else, and everyone influences everyone else. The clashes will demonstrate how hostile we are, how unwilling we are to listen to each other or hear about each other until everything seems to fall apart.

But then people will begin to realize the unexpected truth that the differences between us do not divide us, but nourish us. They will see that although we feel apart, we are actually a family where each member has a unique position, duties, and chores. Yet, above it all, we are a family.

When we realize this, we will understand and even feel that we can succeed only as a family, and not alone. We will understand that although mom does some things, dad does other things, and the children all have their different chores and duties, these differences are not what matters. What matters is not what we do in the family, but that we are a family; that we are connected in our hearts.

When we realize how closely and irrevocably we are connected, we will establish new relationships between us, family relationships among all of humanity. This will solve most, if not all, of our problems.

For example, the impending wave of hunger that will engulf many countries, or the heating problems that countless countries will face next winter, are avoidable crises. There is enough food and gas to meet the needs of all of humanity, and then some. But since there is no desire to distribute these staples, and plenty of desire to deny them and torment other nations, humanity is condemned to starvation and to freezing. In other words, the problem is our foul connection, not a scarcity of anything.

In the current situation, these problems will impact not only countries at war or those that rely on imports for provision of staples; they will affect everyone. The inevitable result will be a realization that our only option is to forge positive relations and connect with one another like the family, as we just mentioned. The question is how much fiery turmoil we will have to endure before we come to this conclusion.
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Are there Punishments in the Spiritual World?

962.2Question: Does punishment exist only in the corporeal world or does it also exist in the spiritual world?

Answer: In practice, there are no two worlds. Just our perception divides all of the perception of the world into two parts.

Question: Perception in the egoistic sensory organs assumes punishment. Does it exist in altruistic sensory organs too?

Answer: Yes. for example, a mother suffers if she wants to give something to a baby, but he cannot take it because his tummy hurts.

Question: Does it mean that in the spiritual world, punishments and sufferings are not for myself, but for others?

Answer: Yes. And they are greater than for myself.
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From KabTV’s “Spiritual States” 5/31/22

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