Potential for Convergence

963.6Question: Why can’t Jews outside of Israel unite? What is so special here? There are seven to eight million Jews living in America today. Who’s preventing them from uniting there? After all, the country does not prevent them.

Answer: The country does not interfere with them and yet they do not unite.

Comment: But in Israel also people do not unite.

My Response: There is an equivalence of root and branch. Therefore, those who strive for the spiritual root also strive for its earthly branch, meaning, the land of Israel. But we cannot understand this, we cannot imagine what it is and why it is so important to be in the earthly representation at the same time, in the land of Israel, in Jerusalem. We do not understand and do not feel it. But, in principle, I have met people who feel it very clearly.

Question: If nature should unite a certain number of people, and then it spreads to the whole of humanity, then those who are in Israel have a greater potential for this connection, right?

Answer: There are actions that must occur at the material level and then gradually rise to their spiritual identity.

Comment: If you look through the eyes of an ordinary person, then abroad, for example, in America, people there are more united than here. It is a nightmare what is going on here.

My Response: Yes, but that is why the nightmare happens, so that it must be overcome. By overcoming it, you will see how suddenly you find yourself in a state of spiritual forces.
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From KabTV’s “Spiritual States” 4/26/22

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Recognize the Need for Unity

962.2World history is the history of states; the history of states is the history of wars (Oswald Spengler)

Question: Why are nations and states not the same thing?

Answer: The state is not the people. And although Louis XIV said “I am the state.” this is not so.

The people are the people, i.e., a mass united by some common idea that disintegrates and forms again like a cloud of birds joining and again flying apart in the sky.

Moreover, it is necessary to consider what exactly they have in common. In some ways they can be the nation; in some ways they are absolutely not.

Question: According to Kabbalah, there are 70 peoples of the world or 70 spiritual roots. But in reality, we see that now there are about 200 independent states in the world.

Is peace achieved between peoples or between states? How can we evolve to peace correctly?

Answer: There are a huge number of people, nations, groups, and nationalities in the world. In general, all this is an absolutely broken concept, which has nothing unifying in it.

When people begin to realize their state and want to bring it into something similar to the absolute, then they will compare their nature with the property of absolute connection and absolute love. Such an understanding of the absolute will be identified with the highest form of government.

Then it will be possible to say of the relative absolute that this is a property of bestowal, love, and connection. It will be possible to speak about the levels of nations, groups, and peoples—how close or far each of them is from the property of absolute connection with others, above all contradictions, opposites, and antagonistic properties.

So far we do not even have any instruments for how to approach this, measure it, and offer some kind of table that can be used to calculate the absence of unification and how to come to it. In humanity, this has not yet completely erupted.

Question: Is the process of separation, which is now taking place at completely different levels: peoples, states, economy, politics, relations, still going on?

Answer: Yes, like children playing in a sandbox with absolutely no rules. We just need to study well, at least from a distance, theoretically how much we need to unite.

Question: But we have not yet approached the unification itself either mentally or in our sense?

Answer: Unfortunately, there is no movement toward this yet.
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From KabTV’s “Kabbalah Express” 3/4/22

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The Right Attitude To Shame

627.2Question: How can we use human shame correctly?

Answer: First we need to study this quality well so that we can unlock it and become free from it, free from our egoistic or mental animal shame.

I must say that the new generation is already moving toward this. It does not recognize various external attributes, such as beautiful clothes or far-fetched salon appeals. Young people can wear T-shirts, shorts, and worn sandals. They are more outspoken; they do not hide behind an ostentatious state of success or behind an ostentatious order, and so on.

Meaning, they do not hide. “Life is s—t, there is nothing good in this state!” They have everything in a somewhat nihilistic form, but in general, they are not afraid to open up and be frank. This is very good.

There are great prerequisites for starting to properly master the attitude to shame in groups of these people. ”Shame should not be for who I am and what I am. If you don’t like something about me, then tell those who made me. And not even to my parents, but to some forces of nature. This is how I was born, this is how I was brought up, a certain amount was invested in me in some way, and here’s the product for you—this is me. I look at myself and am dissatisfied with myself. But what can be done?”

In order for us to somehow redo all this, first of all we need to understand that we should not blame ourselves for who we are. We should not be proud and wear it like a badge, “That’s what I am, I’m tearing my shirt off! Look, I spit on myself!”

There were such philosophies in the past and they still remain today. This humiliation of oneself causes some kind of rise, as if, above oneself.

We need to properly relate to egoism and to ourselves so as to separate what is given to me from what I have to do myself. And what I have to do myself is just to connect with a group of people where I create the right relationship between us. Kind, correct relationships with love will cause the appearance of an upper degree among us, an upper force—the Creator.

This is our next degree, which we must discover and exist on. Our existence will consist in that we will increasingly accumulate strength and good mutual connections between us. And this next degree will manifest itself more and more along all 125 degrees that are possible in it, along a spiral.

In this way we will rise to our complete correction, to the world of infinity. But from the very first minimal degree, from the emergence of the right good connection between us, we will already begin to feel that we are outside the material world. And this degree is waiting for us.
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From KabTV’s “I Got a Call. If you’re ashamed” 10/11/09

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Daily Kabbalah Lesson – 5/30/22

Preparation to the Lesson

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Lesson on the Topic “The Time of the Giving of the Torah”

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Writings of Baal HaSulam, “Peace in the World”

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Selected Highlights

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Audio Version Of The Blog – 5/29/22

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How Not to Drown in a Raging Sea

229Mutual guarantee means that we completely depend on each other, as if we are sitting in a boat in the middle of the sea at risk of drowning in our egoism and finishing our lives in this way. If we want to reach the shore, we must stick together so that everyone helps the other.

No one will come to our aid from the outside until we help each other ourselves. Therefore, we must feel that we are in the same boat under the threat of dying. Only if we help each other get out of the ocean of common egoism surrounding us from all sides, can we be saved.

Imagine yourself in a boat in the middle of a raging egoistic sea. If we support each other, then the sea, with its inner force (the force of the Creator), will take our boat ashore.

The people of Israel were assembled from representatives of all seventy nations of the world to serve as an example of mutual guarantee for everyone else. This group has become a small kernel of connection within the entire vast humanity. The whole history of humanity forces the people of Israel to disperse around the globe in order to convey this message to humanity through philosophy, science, and most importantly, religion.

We are yet to reveal that only this force operates in the world and controls it from the center of reality. Now we are approaching the final stage of this development; it depends only on us whether we will reach it the easy way or through great suffering, problems, and wars.

The entirety of humanity has reached a state when it is ready to listen to the issue of mutual guarantee. Every day we feel more and more how connected we are with each other, so much so that it is impossible to separate us. All nations, countries, and governments are trying to somehow single out and isolate themselves, but nothing will work. We only plunge ourselves into suffering, through which we will understand more clearly that we are tightly connected and can achieve success only through mutual guarantee.

Otherwise, the world will not calm down. It will experience wars and difficult scrutiny. Someday, however, after many years of suffering and problems, we will realize that everyone depends on everyone, and there is no other force capable of governing us except the force of mutual guarantee.

All of humanity is in one small boat in the middle of a big raging sea. If we do not recognize our mutual responsibility, we will plunge ourselves into great troubles. Of course, in the end, we will decide that we are obliged to be in mutual guarantee.

Today, no country in the world can exist without connection with other countries. And it would be desirable for these connections to be positive. After all, bad connection causes troubles to others, and boomerangs back to you. Only through some human, normal agreements is it possible to come to peace.

Thus, we will learn that only mutual care and mutual guarantee can lead us to a good life. Then we will discover that there is another goal—to acknowledge the global force that operates in the world. It is impossible to govern the world without knowing this basic law of loving one’s neighbor as oneself.

This is no longer a simple caring for each other, but complete rejection of the egoistic approach. Instead of foreign ministers helping each country take care of itself, there will be other ministers taking care of the connection between everyone and its mutuality. After all, we will not be able to exist otherwise.

This will lead us to the need to study the laws of mutual guarantee, that is, the laws of the true reality. We live at a time when for the first time the world feels its integral dependence, interconnectedness, and therefore, responsibility to each other. No one has the right to do what he wants, regardless of others. After all, we see what this leads to. Everyone has to take the entire world into account.

This is how we come closer to the truth, which is not found in any country, in any government, or in any person. The truth is above us, and it lies in the good connection from each person to all people.
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From the 2nd part of the Daily Kabbalah Lesson 5/26/22, Baal HaSulam, “The Arvut,” (Mutual Guarantee)

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“What are your solutions to the overconsumption problem?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What are your solutions to the overconsumption problem?“

We need balance between us and nature.

We need to take care of our necessities—to kill animals for food, and burn coal, oil and gas in order to reasonably use mechanisms, equipment and heating. We cannot avoid doing so. We also need to use water wisely in an adequate measure. When we throw half of what we produce back into the ocean, which generates a lot of excess dirt and garbage, then we will naturally find ourselves drowning in such excess.

Yet, such a process is in the hands of those who greedily or foolishly try to produce and earn as much as possible, discarding whatever is unused while people around them keep quiet. It has become an unstoppable process, and it turns out that half of whatever we produce in the world today is unnecessary.

The solution is to work out what is necessary and unnecessary in our lives. By doing so, we would stop about 70 to 80 percent of our production.

Moreover, the issue of working out what is necessary and unnecessary can be approached logically. Even though we are unaware of several conditions, it is still possible to exercise this approach. For instance, economists have already calculated and estimated what it means to fulfill people’s needs. But is there anyone who takes that into account? Are there people who care about everyone having enough, with no more than what is truly needed?

Nonetheless, it is a starting point: to calculate what is necessary and unnecessary in our lives.

However, there is a major problem: human nature—the egoistic desire to enjoy at the expense of others, which wishes to place oneself over others—demanding its sustenance. And the problem is in the ego always wanting to outperform others, to be better off than them. So we can work out our necessities and surpluses all that we like, but in the end, the ego will constantly want more and more, to be above one’s neighbor and to have more than them.

Therefore, together with working out what is necessary and unnecessary in our lives, and providing for our necessities, we also need a more comprehensive educational approach that shows us how our egoistic nature operates, where it is leading us, and how we can rise above its influence by connecting to each other in a common giving intention. By working out our needs, taking care of them, together with the regular learning and implementation of positive connection in human society, we would be able to solve the problems of overconsumption and overproduction, and would find that we would be able to live comfortably and happily with about 70 to 80 percent less than what we currently produce, buy and throw away.

Based on the video “How to Deal With Overconsumption and Overproduction” with Kabbalist Dr. Michael Laitman and Semion Vinokur. Written/edited by students of Kabbalist Dr. Michael Laitman.

“What is a meaningful interaction?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What is a meaningful interaction?“

A meaningful interaction is any interaction where we consider:

Why is it happening?
What is its source?
What is the desired outcome?
By relating as such to our interactions, we would start moving in a direction where we start thinking that every person, animal, plant and object has its place and time.

The world is hidden from us, and it reveals itself to us one interaction at a time. These interactions are imaginary forms that exist solely in our perception and we make them meaningful by organizing our attitude toward this movie that is playing at every moment, i.e. toward the world.

Based on the video “What Is a Meaningful Interaction?” with Kabbalist Dr. Michael Laitman, Yael Leshed-Harel and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.
Photo by Timon Studler on Unsplash

“America’s Division, Not Guns, Is Its Most Dangerous Weapon” (Times of Israel)

Michael Laitman, On The Times of Israel: “America’s Division, Not Guns, Is Its Most Dangerous Weapon”

America is once again trying to make sense out of the tragedy of yet another deadly mass school shooting. The lives of 19 children and two teachers were cut short by an 18-year-old gunman who attacked a classroom at Robb Elementary School in Uvalde, Texas. Everyone is asking when will this madness stop? The answer requires a broader approach than gun control. It should penetrate deeper layers of the social fabric and move toward cohesion.

The most recent rampage occurred just days after a white, far-right youth killed ten people in a supermarket in Buffalo, NY. The Texas shooting, perpetrated by a teen of Hispanic descent, is the deadliest school massacre in the US since the Sandy Hook shooting ten years ago that killed 20 children and six adults in Newtown (CT). The incident is ammunition firing up the debate in America over the Second Amendment right to keep and bear arms. Both President Biden and former President Obama accuse the gun lobby of opposing the regulations.

The mass shootings in the United States will not be solved until the root of the problem is addressed, and that is not gun control. Even though it is obvious that gun sales should be monitored, I do not believe that it will stop the bleeding in America. Even if there were regulations, it would still be possible to buy guns on the street. On the other hand, violence cannot be prevented if everyone carries a gun. It will be safe only if absolutely no one has a gun, but that is just an illusory reality.

So, America is not facing a gun problem, it is facing a social epidemic. The US is an extremely and increasingly divided country. There are too many factions, divisions, and interests within the population that clash in education, culture, temperament, religion, with tendencies to live opposed to each other.

Conversely, the more homogeneous a society is, the more it neutralizes and prevents individuals from heating up and aggressing others. But in America today, the opposite is true. In US society, people do not understand, empathize with, care about, or even tolerate each other. They have little patience with their neighbors, they do not want or even ask favors from others. Everyone wants to stand alone, as far away from each other as possible.

Has someone fallen down in the middle of the street in a big city? No one cares about that. No one owes anyone anything because there is no sense of belonging. Other countries have a relatively uniform social fabric, but in a deeply individualistic society like America’s, diversity has a particularly hard time.

In children and adolescents, it is many times more amplified. They absorb the tensions between different types of people, charged with the latent anger between the descendants from the English and the Germans, the Irish and the Africans, which has existed since the founding of the United States. The Latinos, and each penultimate group who immigrated to America can also display brutal outbursts.

In such a social climate, it is easy for a boy who does not agree with any idea or opposes some position to take a machine gun and go out and settle his scores with the lives of innocent people. This is his way of showing everyone how much he hates the society in which he lives.

Therefore, addressing the epidemic of gun violence in schools and anywhere else goes beyond laws and regulations. America must address the deep cultural and social conditioning that produced these events by initiating an educational program to teach its children new examples, norms, and values. A school should feel like a supportive community, not a place where they must compete mercilessly while struggling for social acceptance.

American society needs to be thoroughly taught how to replace street-level carelessness with feelings of consideration, mutual caring, and cooperation. Through workshops, discussion groups, and joint projects, they should be regularly trained to cooperate, build trust, and develop their social sensitivity to one another.

This is achievable. Just one comprehensive educational step can truly wash over America by leveraging the creativity it is capable of through Hollywood movies, riveting TV shows, and proper media content. It would help to guide everyone from an early age about how to act in situations where anger arises, how to lock it down with a strong, inner bolt, and how to prevent anger from erupting to the point of killing. When America has had enough of senseless bloodshed, it will be ready to move beyond failed attempts at remedying the symptoms and it can take truly meaningful steps to prevent violence through social reform.
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“What Can Make Us Caring” (Medium)


Medium published my new article “What Can Make Us Caring”

May 9, 2022 — Orlando, Florida, United States — Baby formula is displayed on a shelf at a Walgreens pharmacy on May 9, 2022 in Orlando, Florida. Stores across the United States have been struggling to stock enough baby formula, causing some chains, such as Walgreens and CVS to limit customer purchases. While manufacturers report that they are producing at full capacity, it’s still not sufficient to meet the current demand caused by supply chain issues and product recalls. (Photo by Paul Hennessy/NurPhoto) Reuters

The events of the past few months, and in fact, the past few years, teach us a very important lesson: If we want to survive, we must learn from nature how to do it, since if we follow our own ideas, we will continue the march of folly until we destroy human civilization and our planet. When we look at nature, there is one law that weaves all its parts together into a perfect tapestry: balance and collaboration. That law is exactly what we humans do not abide by in our own society. Instead of balance, we strive for prominence at the expense of others, and swap collaboration with exploitation. If we keep this up, we are on our way to extinction.

I am not saying that we must love one another or even care for one another all at once. However, we must know nature’s laws and what happens when we break them. Since we are currently acting contrary to the law of balance and collaboration, we must also know the consequences, the penalty, if you will, for breaking it.

We are already feeling some of the consequences of our ignorance and vanity. Food shortages are worsening around the world, and hunger has become a real peril in places that have not known it for centuries. Gas shortages are also hampering production and causing energy insecurity in western, leading OECD countries, and the overall atmosphere is that hard days are coming.

Indeed, it is only the beginning. According to pundits, we are looking into years of deprivation and scarcity.

But there is no real reason for it. No natural disaster has hindered humanity’s ability to produce abundant food or ample gas and oil. It is we humans who are inflicting these deficiencies for the sole purpose of crushing one another. Nothing guides our moves but hate, and hate destroys everything, including, ultimately, the hater.

Because everything we do stems from the motivation to defeat and vanquish others, nothing we do succeeds. When one effort fails, we move on to another, but it, too, is bound to fail for the exact same reason: our foul intentions toward others.

How, then, can we change our nature? What can make us care for others? To do that, we first need to acknowledge the truth about our own nature, and then we can begin to nurture a new one within us. What all other beings do instinctively — follow the law of balance and collaboration — we can accomplish only if we choose it consciously. The way to do this is by realizing that we are made inherently opposite from this law, and then carefully examine each and every aspect of our lives, and adjust it to work according to that law.

It may seem unfair that only humans have to learn this law the hard way, but there is a great reward at the end of the process. Since humans are the only ones who have to go through the learning process, we are also the only ones who will reap the reward.

When we learn about human nature and the nature of the rest of reality, we begin to compare them. As a result, we gradually learn to value the law of balance and collaboration. We understand much deeper than any being since we have something to compare it to, a negative image of the law, and its palpable consequences. When we begin to act according to the law of balance and collaboration, it is because we made a conscious choice to do so after learning about our own nature and choosing to shun it and adopt a new, more inclusive and cooperative nature.

For us, then, learning to care about others is not an instinctive process, but a profound process of deepening consciousness, and choosing care and connection over alienation and exploitation every step of the way. This is the real advantage of man over beast — the gift of consciousness. However, we earn it only after having chosen balance over superiority, and collaboration over exploitation.

The painful process that humanity is undergoing will ultimately lead us to make that choice. However, awareness can shorten the process and make it much easier and quicker. The sooner we understand that all our troubles stem from our malice and cruelty toward each other, the sooner we will open our eyes and realize that there is another option. Then, the sooner we choose the option of balance and collaboration, the sooner our troubles will end and peace will begin.