Cling to the Upper

962.4Comment: Any system, any hierarchy, is built on a leader.

My Response: No. In Kabbalah, the leaders are different. Our leader will be the one who completely annuls himself in relation to me. People still do not understand how strict the hierarchy is in the spiritual world.

In any corporeal sciences or in any corporeal achievements, you can surpass your teacher, move forward and further, as, for example, in the development of sciences. The same applies to children: We want them to develop even more and deeper.

But in Kabbalah a very interesting process takes place. There are two paths in it—from top to bottom and from bottom to top, from the world of infinity to us and from our world to the world of infinity.

Receiving information and spiritual instruction occurs from the top down, and therefore it goes through Adam, Abraham, Isaac, Jacob, Moses, Aaron, Joseph, David, and so on, that is, through all Kabbalists, and ultimately through my teacher and me to those who are my students and even those who are not.

Suppose people listened to us for a bit, picked up this contact, and they disappeared to who knows where; it does not matter. Even if they live somewhere else and study with someone else, it is not important. As a result, they will come to the same result and then, as if, return back.

What do I want to say? In receiving information from above, a student must annul himself before me. This is called the condition of learning from me “mouth to mouth” (“peh el peh“) on the common level of the screen. This is very important! Baal HaSulam writes about this in many of his works.

I cannot say this to the students, because, first of all, there are those who will think that I need their worship, or that they should completely “erase themselves.” The student must gradually understand what it means to cling to the upper, and on the other hand, he must try to be independent all the time.

Any spiritual state consists of two opposites, and the problem lies in our adapting us to it. Therefore, I am very sorry that sometimes such rejections of students from me occur. But nothing can be done.

Either they do such stupid things themselves that can only be compensated later by many years of searching and by other alternative actions of correction instead of those that they should have done earlier.

It was the same for me with my teacher. There is no such thing as going through it absolutely smoothly. There were many small, stupid distances from him: disobedience, even neglect, depending on the level at which all this is evaluated, measured, weighed.

I am absolutely certain that there has never been a student in history who could completely, from the first moment to the last, annul himself before the teacher, so that information would flow into him from top to bottom in the same way with as a fetus in the mother’s womb, when it completely annuls and therefore becomes an integral part of her body and thus develops.

I see that what happened to me happens very often to my students. I was not the most compliant student; on the contrary, there was something in me…

Question: Is it better for a student’s advancement when he is compliant or rebellious?

Answer: It depends on the root of the soul.

Comment: You know that there are students who do everything without question. On the other hand, there are those who resist.

My Response: This is not the kind of resistance and this is not the kind of submission. Submission can stem from pride, while resistance, on the contrary, from the desire to feel as quickly as possible at the junction of contact, in contradictions, where a person must change himself.
[350375]
From KabTV’s “I Got a Call. Pyramid” 9/18/10

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No Need to Pray for Rain

740.01Comment: Global drought trends show increasing frequency, severity, and areas of land impacted.

My Response: We have so disfigured nature that it simply cannot make up for all that we have done in it. There is a limit to what a person can do and not feel what they are doing. It is like in a car when there are problems, but you can still drive, and somehow move forward, and there are those when it is all over.

Comment: It seems that nature teaches us hard lessons.

My Response: No, I would not say that. Nature protects itself very well, it tries to soften everything. There is a very large margin of safety in it. But we have already crossed all imaginable boundaries.

Question: We know that water is very important in the life of any organism, and humans in particular. Ninety percent of chemical elements are water soluble; the human body is all irrigated and saturated with water.

What is water in human life?

Answer: Water is the foundation. From the point of view of Kabbalah, it is the light of Hassadim, without which one cannot exist. It holds everything together. Not just water, but the very property that it communicates, dissolves and allows you to flow from one state to another. The special properties of water, freezing point and dew point, are very important properties.

Water is practically what gives life to our planet. Of course, nothing will happen without it.

We are already in a state that can be called irreversible. We have to wait until this “patient” finishes his torment and that is it.

There is nothing we can do anyway. We cannot curb our selfishness; we cannot curb our appetites. Grabbing more and more—for what? It doesn’t matter what for. We cannot! Selfishness just makes us do it, that is all. It forces us to do absolutely irrational things. And as a result, we get…

Question: If we return to water, to its physical and spiritual properties. You said that it helps to transfer from one state to another, to break down, and to dissolve. How can a person learn this flowing property of water?

Answer: This is possible only if a person rises above himself, only if he does not use his selfish desire, but cultivates the property of water. This is an altruistic desire.

The property of bestowal, the property of love, the property of connection with others, is the property of water. That is why it is so important and everything is based on it. Inanimate, vegetative, and animate nature exists only because of this. A person has to do something with himself to match the world around him. He is the opposite of it.

Question: We know that in ancient times people called for rain and prayed to the rain god. And what should they do now so that nature becomes merciful to them and gives them water?

Answer: I do not think prayer can make it rain. Let them try.

It is just that nature has to react normally. One act of man against one act of nature. That is, if man destroys nature through his actions, then nature will destroy man by her actions. That is all that is going to happen.

Comment: We see that such abnormal cases occur in southern countries. But now Europe is also suffering from the heat; temperatures are reaching more than 40 degrees Centigrade.

My Response: Europe, Russia, and Siberia will all suffer from the heat, and even more so than the southern countries.

Question: And what happens in the spiritual world? Is there a shortage of the light of Hassadim, the properties of bestowal and love?

Answer: People who enter the spiritual world must create the light of Hassadim themselves from their altruistic actions, from working on their egoism. Otherwise, they will not succeed.

Question: When they are organized in this way, what can this equivalent of water do in spirituality?

Answer: If they organize the light of Hassadim, then they will be able to receive any abundance based on it. Then life develops on its basis.

Question: How does this happen? Where does it come from?

Answer: The spiritual world has everything in abundance. It depends only on a person how to reveal the light of Hassadim and then attract the light of Hochma to it.

It depends only on the person, on his kind attitude to others and to nature.

Question: How can we connect these two entities: the spiritual component, where there is a lot of water, everything is saturated and nourished, and the depleted relationships, the depleted Earth without water, without the light of Hassadim in this world?

Answer: You cannot do anything with our world. It is a consequence of what we produce in the spiritual world. Therefore if we cannot be kind, good, and correspond to the higher world, then this is what we are supposed to do in our world. I do not see any prospects. No.

Unless people eventually realize that they need to listen to the calls of Kabbalists and actually engage in relationships with each other in order to truly become one benevolent family, then our globe simply cannot stand us and will lead to us disappearing from the face of the earth.

Question: Is there a recipe for such an acute situation?

Answer: There is. Tell all the people that everything depends only on their kind attitude toward each other. Otherwise we will die.

Question: If everyone turns around to face each other now, will it rain and the drought will disappear?

Answer: Yes, real life will begin.

Otherwise we will be forced to happiness with a stick. Otherwise you will not get anywhere. There is a certain time, a certain atmosphere, a certain behavior of people where it is possible to do all this. But if we cannot take advantage of it, then other problems happen and evil times come.

Question: What are your wishes for people who suffer from the heat?

Answer: To get smarter. We need to understand that we don’t need to pray for rain. We don’t need to do anything with nature or anything else. We need to ask the Creator to help us become wiser and begin to apply altruistic relationships between us. That is all.

Everything will depend on it because the property of rain, the property of Hassadim, is the good dependence of people on each other.
[250211]
From KabTV’s “News with Dr. Michael Laitman,” 6/23/19

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Exhilaration in Battle

507.03Comment: Several studies have been conducted about the search for meaning in life with varying conclusions about it being beneficial or stressful.

My Response: The main thing is to find your natural point that you already live in. It may still be in development, but you are in it, not floundering about, not knowing where to go.

Comment: But you always say that searching for the meaning of life is good.

My Response: I’m not talking about a state where a person doesn’t understand what the meaning of life is. He must determine what this meaning is and move toward it. Moving toward the meaning of life—when you understand and know how and what, this gives you enormous fulfillment, pleasure, and calmness, together with enormous dissatisfaction, inner imbalance.

Comment: With falls and rises…

My Response: Yes! But you receive tremendous delight from all of it. You enjoy the process. This is the “proud Stormy Petrel.”

Question: And what if you have a fall, despair, when you suddenly think: “Did I choose the right point?”

Answer: But that is still better than being a non-living element, working in some office and sitting at home watching football. Or not? It depends on the person.

Question: Do you trust only the research that you yourself have gone through and verified?

Answer: First of all, I don’t trust anyone in the world. Because there is no one to trust. We see what is happening in the world. Therefore, I rely only on myself. On my own experiments. On my universities.

Question: And they say that after long searches you find the meaning of life, adhere to your teacher, and go? With falls and rises.

Answer: Only this way.

Comment: I remember you once told that you had such descents that you couldn’t even get out of bed.

My Response: That is natural. This is the path of searching. There is no way around it.

Question: And you call this a happy path?

Answer: Of course! Absolutely! “The exhilaration of the battle,” in the fall.

Question: What would you wish people who enter the path of searching for the meaning of life?

Answer: I wish people to enjoy the metamorphoses taking place within them. Everything happening inside them, everything boiling—that is life! Don’t grow old ahead of time. Or at least try not to, internally.
I can’t climb mountains, I can’t struggle with the waves in a raging sea. No. But inside me all of this exists, and all of this gives the sensation of life.

Question: And then a person remains young regardless of age?

Answer: Of course!

Question: Do you yourself feel young in this sense?

Answer: In two ways. On one hand, everything inside me is boiling. On the other, I know how to balance it. Meaning, my ship is still holding steady on all the waves.

Comment: Yes. This I can testify to.
[259033]
From KabTV’s “News with Dr. Michael Laitman,” 12/23/19

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Daily Kabbalah Lesson – 12/12/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (11.16.2020)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Inner Observation,” Chapter 2, Item 35

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3rd part of the Lesson — The Book of Zohar,Beresheet -1, ‘Let the Waters Gather'”

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Reward—Closeness with the Creator

945Question: What are the actions in the ten that we perceive as reward and punishment?

Answer: To get closer to each other despite mutual alienation is our reward. And vice versa: to not get closer to each other is our punishment.

A reward is getting closer to the Creator, understanding the Creator, and feeling that He is among us.
[350590]
From the Daily Kabbalah Lesson, 12/7/25, Baal HaSulam, Introduction to The Study of the Ten Sefirot

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Awaiting the Messiah

232.01Comment: You once said that 99.9% of people who study Kabbalah leave before they reach the initial state.

My Response: Usually, in their attempts to ascend, many fall from this path. Then in the next cycle, or after several years, they try again. It is very difficult.

In principle, 99% leave because they do not understand or do not realize that 99% of their effort is the effort of the upper light. The light works on them, and they need to contribute only 1%.

But this participation must be very subtle, delicate, and selective. It must be precisely such that it draws the influence of the upper light upon oneself. A person, when he carries out certain actions, should assume that through these actions he is drawing the upper light onto himself, and see his future and his fulfillment in this alone. It is as if you are waiting for air, for something that does not depend on you, it will come, and that is it!

This is the state that we must have, where we act with all our strength—we study, we try to unite, to disseminate, anything—and on the inside there is this feeling of waiting. This is the concept of “awaiting the Messiah.”

This is why Jews were called “zhidy”—from the word “to wait”—those who wait for redemption. This is the redemption.
[350534]
From KabTV’s “I Got A Call. Soul without a Body,” 10/5/10

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Questions about Spiritual Work—277

281.02Question: What does it mean to reveal the Creator’s attitude toward oneself? How can I influence this?

Answer: You must bring yourself to a state in which it becomes clear to you what the Creator wants from you, and you desire to realize His attitude toward you.

Question: How should one correctly relate to concealment?

Answer: A person must strive for a state in which he is as close as possible to the Creator.

Question: If a person does not find contact with the Creator, does this mean that he is not connected with his friends?

Answer: No, a person must constantly examine himself and clarify why it seems to him that he is not sufficiently connected with the friends and with the Creator.

Question: How can one reduce oneself to the complete “point in the heart”?

Answer: The point in the heart is the single desire that I have toward the Creator. If I reduce myself to such a desire, beyond which I have nothing else, then I am in the point in the heart.
[350584]
From Daily Kabbalah Lesson 12/7/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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Attain the Creator as a Great Friend

232.031Question: What does it mean that we reveal the Creator through a friend?

Answer: It means that through my attitude toward my friend I discover the measure of my own desire to attain the Creator.

Question: And who is this friend that I am constantly searching for?

Answer: It is the Creator Himself.

One must strive to attain the Creator as one’s great friend, the one before whom you can open yourself entirely, in what is called “face to face.”

Do not hide anything from Him. Simply desire that every concealment be lifted and revealed.
[350587]
From Daily Kabbalah Lesson 12/7/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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