Audio Version Of The Blog – 11/29/22
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Restriction means that Malchut of Ein Sof diminished the will to receive in her. Then the light disappeared because there is no light without a vessel (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Restriction and Line,” “Inner Observation,” Chapter 2).
Question: What does the principle there is no light without a vessel mean, and how is it manifested in our world?
Answer: It is very simple. Let’s say that when a person is hungry, he can enjoy food. But to the extent that his appetite decreases, his pleasure from food also decreases.
How much a person will feel and, I would even say, how much a person will seek pleasure in the things he receives depends on the desire.
Question: Did Baal HaSulam, who commented on Ari’s essay, study the inner needs of a person? Is this the basis of our desires and of our life?
Answer: Naturally, both Ari and Baal HaSulam understood and absolutely, clearly differentiated how pleasure is manifested in accordance with the size of the desire.
This principle says that there are a great number of pleasures in our world, but we cannot grasp them if we do not have a desire for them. If there is no desire, there is no pleasure.
Question: Where can a person get desires if he has none?
Answer: This is a problem. We see how unhappy people are who have lost their desire for some reason. They are depressed and ready to do anything to have a desire again.
Question: Is it possible to increase the desire for something, say, twofold?
Answer: Basically, doctors and scientists are trying to do this.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 11/20/22
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It is as our sages write: “All the gates were locked except for the gates of tears.” The world asks about this: If the gates of tears are not locked, what is the need for the gates at all? (Baal HaSulam, Shamati 18, “My Soul Shall Weep In Secret”)
The gate of tears opens only when a person is convinced that all other gates are locked and there is nothing before him. Then he bursts into crying and pleading, and he sees that the gate of tears is opening before him.
Question: It turns out that there are a lot of obstacles before a person. However, it is written: “All the gates were locked except for the gate of tears.” So, if they are open, why not enter them immediately?
Answer: No, a person does not feel that they are open. Only if he makes sure that all the gates are locked and cries from his own helplessness: “What to do!”—then he sees that the gate of tears is open before him.
Question: What in our life can be the gate that is locked?
Answer: Locked and open gates are the coupling of a person with the Creator. Either he sees that they are closed or he sees that they are open. That is, this is coupling by striking (Zivug de Hakaa), the equivalence of qualities.
If our qualities correspond with the qualities of the Creator, then at some stage the gates open.
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From KabTV’s “Spiritual States” 11/6/22
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We should yearn to see a friend as the greatest of the generation in a real, tangible way, which is called “within reason,” as it really is, and not as it seems to our egoism. After all, egoism always wants to feel better and more comfortable, and therefore it instinctively belittles everyone around in order to be above them. The main thing for it is to rule.
Therefore, to accept the idea of the need to connect with friends as a means of reaching connection with the Creator is possible only by faith above reason since we certainly do not see each other in our true form. Only on the basis of this small external criterion, where we see that a person is aiming for the same goal and is willing to accept all the conditions necessary to advance toward it, do we begin to treat him as a friend, as a means to connect with the Creator.
Based on such external signs, we decide to start working on our attitude to this person. If he is ready to work together, then we annul all other claims that our ego usually makes and begin to come closer to the person to connect in order to tangibly reveal our connection, and not just by faith above reason.
As we reach a genuine, sensory connection, we are coming closer to building a spiritual vessel in which the Creator is revealed.
A connection can occur above reason, at a time when it does not seem to me that a friend is worth it, but I still connect with him. I use this as the means. We call this a period of preparation, when I value my friends not because I see them as great. According to my feelings, I am above them, but I go above my feelings, do not agree with them, and I imagine my friends as great.
In order to move from faith above reason to reason, that is, to truly appreciate my friends, I need to correct my perception. The correction is in the fact that we are starting to work on our connection despite the opposite opinion. We are building a society in which everyone gives others a sense of the greatness of the group and the goal.
Through working together, we attract the reforming light, and as a result, we move from faith above reason into reason, and so we rise higher and higher. Of course, each subsequent step is more difficult. At first, the friends seemed as not too bad to me: in some ways bad, in some ways good. When it was necessary to rise above reason, I could easily do it and accept them as equals, companions on the way, or even great people of the generation. Their goal and they themselves seemed important to me.
But then I received the burdening of the heart, and I found a lot of flaws in them. It becomes increasingly difficult for me to accept them as great and see the Creator behind them and to warm myself up so that I do not notice anyone except my friends so that friends become everything to me.
Each time it gets harder and harder until I nevertheless overcome these obstacles and fulfill the measure allocated for me. Then all my efforts to go above reason turn into reason, turn into the correct vessel, inside of which the first revelation of the true quality of bestowal takes place, that is, a person is filled with the feeling of the Creator.
Thus, the principle of faith above reason always operates between the degrees, when ascending from one to the other. But when we are building our vessel, we should try as much as possible to transfer it into the reason.
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From the 1st part of the Daily Kabbalah Lesson 6/3/13, Writings of Rabash “Shlavei HaSulam,” “Concerning Above Reason”
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Question: You say that tears are a manifestation of passive participation in correction and a sign of a person’s spiritual weakness. That is, it is a state of Katnut (smallness), a form of protection from egoism that does not give us the opportunity to work with it to bestow. What is passive participation in correction?
Answer: Passive participation is when a person does not have the ability to ask, demand, or participate in one’s correction. He only states the fact that he is in a certain state but nothing more. As a result of this passive component, he produces tears from his own weakness.
There are the states of smallness and the state of greatness in the spiritual world. In our world, up to a certain age there is also a state of smallness (infancy) and then a state of greatness (adulthood). We see that young children cry a lot more. As a consequence of this, it is the same thing in spirituality; that is, tears are from powerlessness that a person cannot work with his egoism.
In addition, young children also learn to manipulate with their tears. It is a natural defensive reaction for them.
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From KabTV’s “Spiritual States” 11/6/22
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Question: The 13th part of The Study of the Ten Sefirot describes the system of the universe where all our desires come from even before our world was formed.
It also says how tears appear. They symbolize an excess of light. When the light enters the Kli (vessel), and the Kli cannot accept it, it seems to overflow over the edge. This is called tears. How does one understand this?
Answer: When the reflected light does not have the opportunity to receive direct light, then these remnants of light seem to pour out in the form of tears.
That is, you cry because you do not have the opportunity to properly accept the highest pleasure, and you regret it. But not because you cannot accept it, but because you cannot accept it for the sake of the Creator, and this makes you bitter. This is the reason for tears.
Question: And how can you come to such a state at all?
Answer: They come.
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From KabTV’s “Spiritual States” 11/6/22
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Before building what would become the largest online retailer in the world, Jeff Bezos was a vice president at a fledgling hedge fund. Despite being very good at his job, Bezos couldn’t shake the idea of building a startup that would leverage this rapidly growing thing known as the internet as a way to sell books online.
So, Bezos went to his boss to let him know his plans, and that he would be leaving the company. … The boss then persuaded Bezos to think about it for 48 hours before making a final decision. …
To help him decide whether or not to leave his very stable, very financially rewarding job to pursue a crazy dream, Bezos projected himself forward to age 80 and looked back on his life with the goal of minimizing regrets. …
This regret minimization framework can be useful when you’re trying to manage emotions, cut through the noise, and make difficult decisions. …
Here’s how it works. When navigating your emotions as you attempt to make a major decision, ask yourself the following:
How will I feel about this in:
By asking yourself the golden question, you use your brain as a whole, balancing rational thought and emotions. Yes, you have the ability now to carefully and thoughtfully imagine how things will play out in the years to come, but you also keep emotions as part of the equation.
Question: What do you think about this “golden question” method?
Answer: It is not bad.
Question: Tell me, in your opinion, what question should a person ask himself at the moment when he has to make a fateful decision?
Answer: What result do I want my life to end with? What do I want in the end?
Question: If I sit down, think about it, and a feeling comes to me that I will take off, then do I have to make this decision or not?
Answer: Here is the problem. You do not know if you will fail or not. Maybe you will spend years gnawing at yourself every day: Why did I not choose another solution; I do not know if it is worth it.
Question: In principle, are you in favor of revolutions in a person’s life?
Answer: Somewhere once or twice in a lifetime a person has to make a turn.
Question: What turn do you think is truly fateful for a person?
Answer: Like in the song:
The right to forget the years,
The right to remember the hours,
The right to choose how to live,
Throwing life on the scales.
You have to worry and cry, but eventually throw your life on the scales and decide. Otherwise, you will be gnawing at yourself all the time, you will be in doubt all the time, and you will not achieve anything.
Question: Please tell me, remembering your life, what was your fateful decision?
Answer: I left my business practically for free. It was in Israel. I left it and did not worry for a minute. I did not look back. Because I still had something in my hands that I really wanted all my life.
Question: Are you talking about how you came to your teacher and the science of Kabbalah?
Answer: Yes, and that is why it all paid off. It paid off in the fact that if this is the most important thing for me, then I do not need gold, money, cars, and so on.
Question: Please teach me, because it does not work like that. You regret something all the time, you constantly think: “What if I did that? What if I did this?” It says in the Torah about this: do not look back. But how? How to cut it off just like that?
Answer: I don’t know. I think about what will happen on the last day of my life and not about what happened. That is the main thing for me. The result.
Question: So, we are coming back to this “golden question.” There is still a seed in it, after all?
Answer: Of course!
Question: So, at this moment I have to understand, accept my life, and calmly leave?
Answer: Yes. I did everything I could. It worked, it did not work, with mistakes, without mistakes—I did it.
Question: You keep coming back to the fact that, one way or another, a person must find the meaning of his life. That is what he lives for.
All our sharp turns and sharp decisions, is this the way? Is this exactly probing? Does it sit internally in a person?
Answer: I do not think these are sharp turns. I think it is being prepared within the person constantly and then it just rises and spills over the edge.
Question: The exact thing that he wants?
Answer: Yes.
Question: So, all these decisions that he talks about are searching for oneself, for the meaning of life?
Answer: Yes.
Question: Does a person have to finally find the true meaning of life or will everyone have their own?
Answer: To the extent that he can. But, in principle, you should be ready to “throw yourself off a cliff.”
Question: This means giving up everything and running to find the meaning of life.
Answer: Yes.
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From KabTV’s “News with Dr. Michael Laitman” 9/1/22
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Preparation to the Lesson
| [media 1] | [media 2] |
Lesson on the Topic “Faith Above Reason”
| [media 3] | [media 4] |
Selected Highlights
| [media 5] | [media 6] |