A Call From Above

527.03Rabash, “Concerning Yenika [Nursing] and Ibur [Impregnation]”: However, in truth, one must believe that his desire to begin to work the Creator in annulling his self is a call from above, for it is not within man’s wisdom. Meaning, if a person has a desire for spiritual advancement, it comes from the Creator. It is not caused by his own wisdom.

The evidence of this is that during this call, all the questions he had before he was called from above—he had many questions, and each time he wanted to do something in order to bestow the body resisted and could not understand if there is a person in the world who could annul his self before the Creator and not worry at all about his own benefit. He was always under some fear whether he could annul himself to the Creator.

But now he sees that all the thoughts and doubts have been completely burned and he would feel great pleasure if he could annul himself before the Creator.

Do not be afraid of anything. By relying on the group we can easily overcome all doubts and reach a state where we simply walk with our eyes closed. We do not need any questions, answers, anything. We only want to be in the quality of bestowal. And therefore, we want to achieve it above all doubts.
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From the International Convention “Rising Above Ourselves” 1/7/22, “Annulling before the Friends” Lesson 2

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Together We Can Do Anything

275We must imagine that we live inside the Creator. He surrounds absolutely everything, fills everything, controls everything, and moves each of us separately and all of us together. This is the state we really are in, it only our egoism that does not allow us to feel it.

The revelation of the Creator to a person in this world is the wisdom of Kabbalah. How can we do this? On the one hand, we give suitable efforts toward the fact that the Creator exists in the world, controls it, creates everything, and there is none else besides Him.

On the other hand, we must come to this state clearly, and clearly means together when we annul our egoism and try to reveal the Creator by force and to become similar to Him. All this together leads us to His revelation.

It is not hard work. I just need to adjust my heart and thoughts to the fact that I am going for it and I want to reveal Him.
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From the International Convention “Rising Above Ourselves” 1/8/22, “Going with Faith above Reason” Lesson 5

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“Can You Lose Your Maternal Instinct?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Can you lose your maternal instinct?

Recent research shows that mothers’ engagements with smartphones and magazines are harmful to mother-child communication, which in turn harms the child’s development. In the research, mothers using their phones to engage with social media, and also mothers reading magazines, spent up to four times less time talking with their toddlers (aged two to three) than when they were not on their phones or magazines. Moreover, the mothers with phones and magazines responded less to their childrens’ calls, had a lower quality response than when not on their media, and sometimes even ignored their children altogether.

What does it mean when we see mothers—symbols of devotion, love and care—pay increasing attention to their phones and magazines than to their toddlers?

It is a present-day example of how the maternal instinct lessens and the natural connection between mother and child weakens the more that the human ego grows. The phones and magazines add to the situation, but also emerge together with our natural development, which is a continual growth of the human ego that increasingly detaches us from each other, up to a point of detaching mothers from their children.

As a result of our egoistic development, less and less people today want to have children or grandchildren, and more and more people are becoming concerned solely with their individual lives. Such development needs to unfold until we reach a state of helplessness and desperation, where we will feel no livelihood or fulfillment in a life of growing detachment to one another.

However, together with the growing helplessness comes the opportunity to correctly diagnose the root cause of our growing detachment to each other—the overblown human ego that resides in each and every one of us—and to stop identifying our egoistic drives as being our “self” or our “I.” In other words, by realizing the ego behind our growing detachment from each other, up to a point of mothers losing their maternal instincts, we should accordingly stop listening to its demands, and stop relating to it as being a part of us. We would then be able to start correcting it.

At every moment, the ego prioritizes the fulfillment of our own desires over everybody else’s. The more the ego grows, the more it leads us to thinking of ourselves more and more over even our own families. In other words, the ego is self-love, and it directs us to love only ourselves more than we love our own children, spouses and parents, up to a point where we feel no love at all for anyone else.

After diagnosing the growing ego as the root cause of increasing detachment, which causes an array of problems in our lives, we should then organize our relationships so that we relate to everyone with loving and caring attitudes. In other words, by raising awareness of the need to enrich our connections with more love, consideration, support and encouragement, then the wider net of positive connection we cast over society will serve to positively influence us to reignite love at the family level. Mothers would then experience a revival of their maternal instincts, albeit on a whole new level: they will not be mere “instincts” but the mothers’ new drive to draw closer to their children, families and relatives would emerge from acquiring a higher level of consciousness, i.e. connection with the positive force of love and bestowal that dwells in nature.

Based on the video “How Mothers Have Become Detached from Their Babies” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

Blitz Of Kabbalah Tips – 1/7/22, Part 3

281.02Question: What is the best way to train myself, to see each friend above me or the entire group?

Answer: Both are good.

Question: Is incorporating in a group considered work?

Answer: Yes, creating a Kli (vessel) is considered spiritual work.

Question: What should I do if I see flaws in the friends, and I have no reaction to them, no clarification, no prayer, and no plea?

Answer: You have to write on all the walls, everywhere around you, that the most important thing in your life is to come to respect the group and feel that you are small, premature, and underdeveloped next to them. This will be your most correct state.

Question: In order to see that we are truly connected with each other, do we need to ask ourselves whether we are ready to put our heart in the hands of the friends?

Answer: Yes, if we reach such a state, then, of course, this already is the highest correction.

Question: Is each annulment before the friends equivalent to our gradual ascent to the Creator?

Answer: Yes.

Question: How, by annulling before each other, can we become integral so that the Creator would connect us into one desire?

Answer: This is exactly what we need to do—to unite in such a way that we all would be connected from zero to infinity, regardless of any external conditions.

Question: If the Creator is clothed in my intention to bestow to Him and to all the people, but this is not yet the common intention of the group, only a personal one, will I get the feeling of light before everyone else? And how do I act so as not to harm myself and the group?

Answer: Share it with everyone. Then you will definitely get the most optimal condition for your and for everyone in the group.
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From the International Convention “Rising Above Ourselves” 1/7/22, “Adhering to the Friends” Lesson 3

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Rise On The “Wings Of The Creator”

233Question: You said that I am incorporating into the friends and at a certain point I will receive the force of bestowal. What does it mean that I get the force of bestowal by incorporating into the friends?

Answer: You suddenly have a desire, an intention, and a direction to bestow to them. You begin to feel that an urge awakens in you to fulfill them. Where does it come from? It is just the way you see in a child: Yesterday he did not know how to do something, but today he is doing it. You look at him: Yes, yesterday there was no such thing, but today there is. Where did it come from? This is called development. The inner force of nature works on everyone and develops us.

For this, however, we on our part need to conform to it. When we do this in a group, we give the Creator the opportunity to act within us and to develop us in a certain direction. And this is how we are developing.

The Creator is revealed to us as a force that corrects, unites, and raises us toward Him through many degrees. He takes us “on His wings,” meaning, He raises us to the screen and above the screen.
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From the International Convention “Rising Above Ourselves” 1/6/22, “Approaching the Creator Through the Network of Connections Between Us” Lesson 1

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Work For The Creator

566.02Question: When I am ready to work for the Creator and enjoy working for Him, isn’t that egoism?

Answer: If the work for the Creator means loving everyone, wishing everyone only good, spreading this desire in the world, and trying to make everyone understand who the Creator is and what He wants from His creations, then we cannot say that this work is egoistic. You want to attract more people to this work and show them your example.

Of course, there may be various egoistic twists but, in principle, by working to attract others, you act according to our concept—altruistically. You will not be allowed from above to remain an egoist, but you will be constantly be advancing toward the quality of bestowal.
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From the International Convention “Rising Above Ourselves” 1/8/22, “Deriving the Greatness of the Goal from the Friends” Lesson 4

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Ask For Others

239One must not exclude oneself from the public and ask for oneself, not even to bring contentment to one’s maker, but only for the entire public.

One who departs from the public to ask specifically for one’s own soul does not build. On the contrary, he inflicts ruin upon his soul (Baal HaSulam, “Not The Time For The Livestock To Be Gathered”). 

We must clearly understand that we cannot ask for ourselves! To ask the Creator to lift me up or to bring me closer to Him is pure egoism.

How should I address Him? By asking only for the group, only for its sake, only as a part of it, within it! If I want to advance my friends, I can turn to the Creator. But if I think of my own advancement, it is best not to turn to Him.

When I ask for myself, I destroy my soul. But when I ask for everyone else, I assemble it because there is one soul for everyone. This is the one common Kli of Adam; the only thing we need to think about. After all, a private soul was given to me so that I would constantly be concerned about assembling the common soul.

It is prohibited to be disconnected from the friends, mutual assistance, and mutual support. We cannot live outside of it.
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From the International Convention “Rising Above Ourselves” 1/9/22, “Working in Mutual Responsibility Lesson 6

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Daily Kabbalah Lesson – 2/17/22

Preparation to the Lesson

[media 1] [media 2]

Writings of Baal HaSulam “Introduction to The Book of Zohar,” Item 55

[media 3] [media 4]

Writings of Baal HaSulam “Preface to the Wisdom of Kabbalah,” Item 148

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Lesson on the Topic: “Everything Is Obtained by the Power of Prayer”

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Selected Highlights 

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Audio Version Of The Blog – 2/16/22

Listen to an Audio Version of the Blog
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“Antisemitism – In Service Of The Media” (Times Of Israel)

Michael Laitman, On The Times of Israel: “Antisemitism – in Service of the Media

The increasing frequency of antisemitic incidents around the world is mainly due to the media’s deliberate emphasis on such incidents, which incite antisemites to act. If the media does not lower the flames, it will end in a catastrophe. The only way to limit the insidious reports is by Jews standing shoulder to shoulder and showing a united front.

A few days ago, at the behest of the antisemitic organization The Rights Forum, administrators at more than a dozen Dutch universities instructed their staff to list their interactions with Israeli and Jewish organizations, reports the Jewish Telegraphic Agency (JTA).

The request demanded “to receive all information about the period from January 1, 2012 to January 24, 2022, more than ten years. And all of this must be submitted, if possible on paper, within 28 days.” One university employee quipped, “What is the next step? That Jews in universities should all wear a yellow star?” Holland’s Chief Rabbi was not amused at all. “What really concerns me,” he said, “is the number of universities that were so compliant with such an evidently antisemitic request. It reminds us that most mayors cooperated during the occupation to pass on the names of their Jewish citizens to the Germans.”

Reports about antisemitic incidents are flooding the media, and all carry the same message: Antisemitism is rising. It is true that antisemitic incidents have risen, but I do not think that Jew-hatred is rising or falling. Jew-hatred always exists in the heart of every non-Jew; it is a constant. What does change, however, is the extent to which people allow themselves to express it, and this depends on the media. The more the media reports such incidents, and especially, the more it reports them with a “somber” tone that implies escalation of antisemitism, the more it emboldens and galvanizes antisemites.

By media, I mean all forms of media: social media, TV and radio channels, newspapers, books, journals, magazines, and anything that hits the air and somehow reaches the public. If the media were to stop reporting antisemitic incidents, the frequency of antisemitic incidents would drop instantly. It would not diminish Jew-hatred, but it would diminish its overt, and mainly violent expression.

Regrettably, this will not happen. “Antisemitism is the scourge that God has sent us in order to lead us together and weld us together,” said Dr. Kurt Fleischer, leader of the Liberals in the Berlin Jewish Community Assembly, in 1929. The hidden hatred keeps looking for ways to vent itself, and the best place to air hatred is the media.

The only way to curb expressions of hatred is to dissolve it, and the only way to dissolve hatred toward Jews is to dissolve the hatred among Jews.

Wittingly or not, the people of Israel are always at the center of attention. From the very beginning, when we forged a nation out of descendants of outcasts from every nation in the Fertile Crescent, we were designated to be the world’s heroes or pariahs. The unbelievable feat that the early Hebrews had achieved in establishing their nationhood against all odds and above all the hatred they had felt for one another was a precedent no one since has managed to replicate. Even the Jews fell in and out of love with one another until they finally dissolved in a bloody civil war that dissolved their nation and brought upon them Titus, who conquered Jerusalem, destroyed what was left of the Temple, and exiled the starved relics to Rome.

Since then, Jews have been persona non grata wherever they went. If they were tolerated, it was only because the ruler exploited them for political or monetary gains, usually the latter, but it never lasted.

The Jews will be welcome wherever they go only if they first unite among themselves. Unity is not their shield against adversaries; it is the example they must give the world. When they unite, the world welcomes them and says, “It is becoming to cling only to this nation,” as the book Sifrey Devarim writes. When they are divided, what happens is what is happening today, what happened in 1492, and what happened in the 1940s.

We need to understand that the media opens and closes the valve on expressions of antisemitism, but our actions for or against each other determine whether the media opens or closes the valve.

More on this topic in my book The Jewish Choice: Unity or Anti-Semitism, Historical facts on anti-Semitism as a reflection of Jewish social discord.
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