Always Forward And Not A Step Back

947Without our unity, we cannot attain and reveal the Creator. After all, the Creator is revealed as the central point of our unity that everything came from and everything must return to.

The greatness of the friends is first in the fact that the Creator chose them. That is, they are the ones chosen by the Creator.

Second, I see how much they are aiming for the same goal. That is, the Creator placed in them a desire that I value and it is precious to me.

Third, friends can help me, and I cannot achieve my goal without them. Without them, I am absolutely nobody and nothing. Everything I can receive for attaining the Creator comes only from them.

Therefore, by receiving from them all kinds of qualities, intentions, and yearnings, I can come to the Creator. I myself have nothing with which I can come to the Creator. I am completely disconnected from the Creator with my qualities and thoughts.

The group is a connector that connects me to the Creator. Without a group, I cannot adhere to the Creator. It is for me like the placenta is for a fetus, a place for a fetus in the uterus. The fetus cannot attach to the uterus itself. It must first attach to the placenta and then to the uterus through it. The uterus is a female organ, and the placenta connects the fetus to the uterus.

The Creator is the spiritual womb and the entire upper organism, and the placenta, which connects the growing soul with the Creator, is the group. Therefore, if I do not attach myself to the group, to the friends, and do not connect with them into one common whole, then I have no connection with the Creator and no opportunity to reach it in the future.

Therefore, there is only one solution: always forward and not a step back.
[292055]
From the International Convention “Rising Above Ourselves” 1/8/22, “Deriving the Greatness of the Goal from the Friends” Lesson 4

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Make The Next Year More Benevolent

292Question: What should be added to our world in the new year so that it becomes more benevolent and so it would be easier for a person to go through all these pandemic metamorphoses?

Answer: I think that it is necessary to add to our world the awareness of its goal and how we can achieve it, which we can still do ourselves without expecting mercy from nature. This is the most important thing.

Question: You mean for a very clear goal to appear?

Answer: The goal still should be one. We will not arrive anywhere if we do not bring humans to the same balance with nature in which the entire inanimate, vegetative, and animate world exists.

That is, egoism of every type, of every level, to be in balance with the whole of nature or with the Creator, one might say. Man is not in balance with it. We need to find, realize, and implement this formula.
[291782]
From KabTV’s “News with Dr. Michael Laitman” 12/20/21

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“Only One Bad Thing About ‘Good Riddance Day’” (Linkedin)


My new article on Linkedin “Only One Bad Thing about ‘Good Riddance Day’

For the past fifteen years, every December 28, New Yorkers have been burning their past year’s woes on “Good Riddance Day” in Times Square. People write down their most embarrassing moments, biggest failures, worst regrets, and throw their notes into an incinerator. Casting away unpleasant moments and incidents sounds like a great idea, except it doesn’t work. On the contrary, rejecting the bad instead of embracing it in order to learn from it is the best way to guarantee its recurrence.

People are indeed suffering. The level of hatred and agony that we inflict on each other has become unbearable for many. Julia from England, for example, wants to burn away anger. “Everyone hates each other, and it’s brought out the worst in people,” she says. Like Julia, Celeste from Manhattan wants hatred to stop. “If I had to get rid of anything, it would just be the hate,” she says.

Neither they, nor anyone else who was in Times Square or participated virtually, since the event was broadcast around the world, will see their wishes fulfilled. The intentions are good, but this is not the right way to go about it.

If we want something to disappear, we must understand why it came in the first place. Everything happens for a good reason. If we ignore the reason, we cannot get rid of its result.

We cannot know why every single thing happens, but by and large, there is only one thing that causes all the bad things that happen to us. As Celeste noted, it is hate. Our hatred for each other is the culprit behind all the bad things that happen, behind the harm that we do to each other and to the environment.

However, we cannot simply choose not to hate. We must acknowledge that we feel hate, then jointly foster love and mutual concern that are more intense than the innate hatred that oozes out from the depth of our psyche.

The hatred and the anger that we see on the outside merely reflect our inner feelings. If we cultivate among us opposite feelings from the ones we see around us, they will percolate inside us and mitigate the hatred that we all emit.

It must be a joint, concerted effort. Only by working together can we subdue such a formidable nemesis as human egoism. Alone, we are defenseless against it. But if realize that hatred is the culprit, and if we join hands in building love above all our differences, chasms, and hostilities, then we will make the year that has just begun, and all the years that follow, a truly good year, with much to be grateful for, and little to want to bid good riddance.

What Does A Person Feel Before Death?

627.2Question: Doctors and nurses of hospitals and hospices say that most often before death people admit to someone from their loved ones that they love them. The phrase “I love you” is uttered by most dying patients. A great number of people have a feeling that this is what they missed in life.

Even a materialist like Steve Jobs wrote in his final letter: “Treasure love for your family, love for your spouse, love for your friends. Treat yourself well. Cherish others.”

What can you say about the fact that a person before death says “I love you”?

Answer: A person before death begins to feel something from the world of truth. He is not just illuminated by the future, he escapes from the egoism of the past. After all, what does death mean? First of all, it means the death of our egoism. Whether he acquires something after that is another question.

Question: Is this some kind of a boundary between caring only about yourself and exiting into a completely different space? And there is a small truth there.

Answer: It is small, but this is where we begin to attain it and a new world opens up.

Question: Is “I love you” this truth?

Answer: Yes, this is where it starts. From the fact that you now feel that you did not love and what it means to really love.

Question: Do I feel at this moment that I lived for myself, loved only myself?

Answer: Very much so!

Question: What is in this last confession, this cry, this prayer?

Answer: A person realizes that his entire life in his egoism was basically wrong. Yet, there are people who say the opposite: “Drink, smoke, party, take everything you can from life.” I am serious. I have heard that. “Do not take anything else into account! Fulfill your desires.”

Comment: This is an interesting twist. Suddenly, from the romantic “I love you” to this…

My Response: This is not a romantic “I love you.” This is what a person really feels. These are not romantic feelings of “I do love—I do not love.”

Question: Is this an illumination of such truth?

Answer: Yes.

Question: Still, could you tell me what is behind “I love you”?

Answer: It depends on what kind of person is saying it.

Question: But in truth, what is behind the phrase “I love you”?

Answer: I love you means that I want to feel myself as something nonexistent that only fulfills you and rejoices in your fulfillment.
[291929]
From KabTV’s “News with Dr. Michael Laitman” 11/29/21

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“Can You Describe How Humans Receive And Transmit Information?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Can you describe how humans receive and transmit information?

We transmit our positive or negative attitude to each other, and likewise, we perceive positive or negative attitudes from one another.

What we transmit, project and receive—the interaction and interference between these waves—is what creates our world.

Today, science demonstrates a phenomenon that the wisdom of Kabbalah has discussed for thousands of years—that the waves of two objects synchronize when they meet, because they equalize, collide, cancel each other out, and create a destructive effect.

What this means in relation to our lives is that we each receive and transmit information, and accordingly, we would be wise to work on our ability to transmit positive attitudes to each other. We would then also become relatively protected in perceiving a positive, balanced and harmonious world.

Based on a video “How We Transmit Waves of Attitude to Each Other” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

When Egoism Outgrows The Outer Framework

962.2Comment: When certain physical or moral deviations are revealed in a secular environment, this does not cause much shock as long as these people do not distinguish themselves from others, do not pretend to be chosen by God, and do not dictate to others how to behave.

When such a phenomenon is revealed in Orthodox circles, it is shocking.

My Response: The fact that religious people want to show that they are special is not important. Biologically they are absolutely the same as others, they do not have any special attitude and internal urge to be different. But all the same, in this environment there are very good relationships, communication, mutual aid funds, and a certain amount of support.

Their society is built in such a way, purely selfishly, that it has systems of mutual assistance. This is ordinary, earthly Judaism, which helps people in many ways and gives them certain moral and physical protection although at the same time it preserves our development.

Religion is not meant to correct man. Religion is just like house-building, a conventional practice. Just like a habit that a person has from his father’s home, his mother’s food, that way of life, religion gives him a certain environment, a shell for existence: do such and such actions, organize your life in such a way, it will help you in life.

And when egoism begins to develop, it outgrows this framework, and only the observance of external rituals remains from the whole religion while there are no moral attitudes left internally.
[291735]
From KabTV’s “Close-Up. Return” 2/19/10

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Why Is The Demarcation Of the Jews Taking Place?

559Question: Jerusalem has always been considered the heart of Israel and the whole world in general. How did it happen that Jerusalem today became the center of hatred among the Israeli people? The most negative events flare up there: hatred between the religious and secular, hatred of religious movements among themselves. What is the reason?

Answer: Since the Jews are the group of people who left ancient Babylon with Abraham, who preferred spiritual development to material development, over hundreds of years they developed spiritually, achieved becoming one with the Creator, and were at the level of the Temple. This is when a person becomes one with the Creator in his heart and begins to feel as existing eternally.

Therefore, upon leaving Egypt (egoism), they realized the call “to become like one man with one heart,” that is, to unite with each other in such a way as to completely overcome all kinds of selfish differences and mutual repulsion.

And then they achieved not only mutual rapprochement, but also mutual love. Therefore, Rabbi Akiva, although he was not born a Jew, was the greatest sage at the time of the destruction of the Second Temple, and he urged: “Do not forget that love your neighbor as yourself is our most important commandment.”

Nevertheless, unfounded hatred broke out among his twenty-four thousand disciples. They fell from the spiritual level and ceased to feel their community. And the spiritual world, the Creator, is felt only in community, in a single integral desire. Therefore, after falling to an egotistical fragmented level, they lost the feeling of the Creator, the feeling of the upper world.

Since then, mutual hatred, mutual repulsion, among the Jews is much greater than among the rest of the nations of the world. However, from the outside, it is perceived as mutual assistance of Jews to each other, but only because there is a mutual hatred of all nations toward the Jews, which keeps them together.

Mutual aid between Jews is manifested when there is a common external trouble. But as soon as it disappears, then immediately there is mutual hatred and mutual rejection. This is what we see everywhere, and especially here in Israel.

This is not particularly felt abroad because there is nothing for the Jews to share; there is no state pie, there are no big points of contact with each other. Jews live among other nations, and therefore, everything is diluted. They need to feel that there is someone who can help them, sympathize, that he hopes for you and you count on him. It works there.

And in Israel where there is no such reason, a terrible, mutual hatred appears, especially in the religious part of it, so much that it leads to very unpleasant manifestations.

In this respect, a religious person today does not differ from a secular person because he does not pursue the goal of improving himself. A person is not brought up knowing that he has to love another individual, help him, take care of him, merge with others into one whole, and merge with the whole world.

Religion is not Kabbalah, not human correction. People built their usual life out of it. It teaches them the mechanical fulfillment of the commandments for which they will allegedly receive a reward in the next world. That is, it is addressed purely to human egoism.

Believers will continue to demonstrate themselves like everyone else, they just have it in a closed society, veiled. Therefore when suddenly something happens, special cases appear that cannot be hidden. In fact, absolutely the same vices exist there as in the non-religious part of society.

I hope that all this will lead us to remember our main commandment “love your neighbor as yourself,” that we should be a light for all the nations of the world.

We were favored by God to set an example in uniting with each other, like at Mount Sinai, and to attract the whole world to this. In this case, we will truly become the element in the world that we must be.
[291548]
From KabTV’s “Close-Up. Return” 2/19/10

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Daily Kabbalah Lesson – 1/12/22

Preparation to the Lesson

[media 1] [media 2]

Lesson on the Topic: “The Most Important Is the Prayer” 

[media 3] [media 4]

Writings of Baal HaSulam “Preface to the Wisdom of Kabbalah,” Item 101

[media 5] [media 6]

Selected Highlights 

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Audio Version Of The Blog – 1/11/22

Listen to an Audio Version of the Blog
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Examining My Inclusion In The Environment

938.02The proof of my inclusion in the environment is that I care about this environment more than about myself. And I see myself only as a result, as a product, of this environment.

A person begins to feel that he himself does not exist but only the environment of which he is a consequence. That is, he has nothing of his own but only what he receives from the environment. The environment shapes him and constantly gives birth to him.

And this is where the real freedom of man manifests. He broke away from himself, from his egoism, and completely united with the environment, which from that moment onward completely defines him. That is, each person enters the system of the ten, which begins to operate as the ten Sefirot of the soul.
[292049]
From the International Convention ““Rising Above Ourselves” 1/8/22, “Deriving the Greatness of the Goal from the Friends” Lesson 4

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