Prophets, Joshua – Chapter 4:20: And these twelve stones, which they took out of the Jordan, Joshua set up in Gilgal.

Question: Why should we take our stony hearts and put them together as a monument?

Answer: In order to mark the place of transition from an egoistic state to an altruistic one.

Question: But being not yet corrected, do we, one way or another, enter the land of Israel with stony hearts?

Answer: No, we are breaking away from our stony hearts. They will continue to accompany us here and there, but not so that we are in them, but so we will work on them and rise. This is the so-called redemption, the capture of the land of Israel. With these terms, we pass into it.

In other words, our egoistic desires remain and turn from egoistic to altruistic. Therefore, we must constantly develop them, reveal their selfishness, which manifests both in wars and in what awaits the people in the land of Israel. We need to work on this all the time, but this work already consists in raising Malchut to Bina.

Question: It turns out that the children of Israel came out of Egypt with hearts of stone, carried them through the desert, and here they laid them down and the work began?

Answer: Yes. Lay down your heart of stone with the others. And later it will still wake up in you, but in order for you to gradually turn it into a living heart.
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From KabTV’s “Secrets of the Eternal Book” 7/5/21

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All religions have emerged from the concealment of Kabbalah.

Once, from the time of Abraham until the destruction of the Second Temple, the people of Israel, i.e., a small group from all mankind, lived according to Kabbalistic principles in order to master the method of assimilation to the highest law, and then to demonstrate it on themselves and transmit it to all mankind.

This is the mission of the nation of Israel, which, in principle, is not a nation, but a small group of people who came out of Babylon to master the Kabbalistic methodology for themselves and pass it on to others.

At first, this group existed in spiritual states: in mutual bestowal and love, in comprehension of the upper world, the highest power of a single law—the Creator. Then, when it fell from this level 2,000 years ago, egoism took possession of the people of Israel, then instead of the science of Kabbalah, religion arose; Judaism, Christianity, and then Islam originated from it.

That is, all three religions are the result of the concealment of the upper world, not of its comprehension. They will exist until the law of globalization, the integration of all people, is fully manifested in humanity.

Now, when it begins to manifest itself, religions will gradually have to leave the world’s stage, and instead of them, Kabbalah will rise again as a method of correcting a person and not his general moral support, which he needed during the 2,000 years of concealment of the true universe.
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From KabTV’s “Close-Up. Universal Law” 9/30/09

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Question: Your work Basic Concepts of Kabbalah describes in great detail the methodology that brings one closer to the Creator.

But, many modern managers and supervisors are quite far from the concept of the Creator and His influence over our reality. Could there be a fundamentally different approach here?

Answer: Let’s not call all this the Creator but nature. It’s the same thing. The Creator is what we call the upper governance because it is not devoid of consciousness in the sense that it has its own purpose or its own plan. So we say, “This is the upper force, the Creator.” After all, He has a plan, a program that is clearly executed. In every other regard you can simply call it “nature,” a vast, perfect nature that controls each of its parts and propels them to attain its perfection.

Therefore, we can remove the terms “Creator” and “Kabbalah,” and write it in absolutely clear, technical, scientific terms.

I would be very happy about this because I do not consider myself a religious person because Kabbalah has nothing to do with religion or Judaism, it talks about nature. A lot of Kabbalists were from various nations of the world.

In contrast to the attitude to nature that exists in science, here the attitude to nature is that is has a plan, a goal, and the forces of the implementation of this plan. That is why we call nature the Creator.
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From KabTV’s “Videoconference About the Science Of Management”

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Preparation to the Lesson

Lesson on the Topic “Growing Further in Order to Grow Closer”

Writings of Baal HaSulam “Introduction to The Book of Zohar, Item 33″

Selected Highlights

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