“How We Summon Our Enemies” (Linkedin)


My new article on Linkedin “How We Summon Our Enemies

In his book The Jew in the Medieval World, Prof. of Jewish History Jacob Rader Marcus presents a dramatic depiction of the events leading to the announcement of the Alhambra Decree in 1492, which led to the expulsion of the Jews from Spain. Marcus writes that “The agreement permitting the Jews to remain in Spain on the payment of a large sum of money was almost completed when it was frustrated by the Prior of Santa Cruz, Tomás de Torquemada,” who despite his Jewish roots, headed the Inquisition in Spain. According to Marcus, “Legend relates that Torquemada … thundered with crucifix aloft to the King and Queen: ‘Judas Iscariot sold his master for thirty pieces of silver. Your Highness would sell him anew for thirty thousand? Here he is [pointing to the cross], take him, and barter him away.’” King Ferdinand, dumbfounded by the zealous speech, promptly discarded any hesitations he might have had about the implementation of the decree.

However, what happened next was even more astounding. Marcus writes that Queen Isabella, who was present in the room when Torquemada stormed in, “gave an answer to the representatives of the Jews, similar to the saying of King Solomon [Proverbs 21:1]: ‘The king’s heart is in the hand of the Lord, as the rivers of water: He turns it wherever He wills.’ She said furthermore: ‘Do you believe that this comes upon you from us? The Lord has put this thing into the heart of the king.’” Subsequently, concludes Marcus, the Jews “saw that there was evil determined against them by the King, and they gave up the hope of remaining.”

In 1929, a few years before Adolf Hitler came to power in Germany, it was already clear that antisemitism was rising in the defeated country that could not recover from the consequences of World War I. Reflecting on the growing Jew-hatred in his country, Dr. Kurt Fleischer, leader of the Liberals in the Berlin Jewish Community Assembly, stated that “Anti-Semitism is the scourge that God has sent us in order to lead us together and weld us together.”

Fleischer’s statement expressed something that our sages throughout the ages have argued, that we bring our foes upon ourselves through our division. The fall of the Second Temple and the exile from the land of Israel are the most known examples of Jewish self-hatred that had brought upon us a cataclysm, but there are plenty others. In Spain, for example, preceding the onset of the Inquisition, numerous Jews sought to assimilate and disperse from their communities. They began to quarrel among themselves, and Jews who converted, and became known as conversos, often became fierce antisemites. According to Norman Roth, Professor of Jewish History at the University of Wisconsin, “Like the majority of conversos, [converso officials] were ardent Catholics and most were vehemently anti-Jewish (especially was this true with converso clergy, but also with the officials).”

A few days ago, Ebrahim Raisi was elected to be the next president of Iran. Prior to his election, Raisi was Iran’s top judge. He holds ultra-conservative views, and Israel’s Prime Minister warned that this was “the last chance for world powers to wake up… and understand who they are doing business with.”

But in light of our history, and in light of our sages’ constant warnings, we should not be surprised that someone like Raisi has come to power. As has happened throughout history, division among Jews brings upon them evildoers that seek to destroy them. When Jews reunite, the problem is solved.

Here in Israel, we know that in times of war, we unite in order to defeat the enemy. Every Israeli knows that this has been our “secret weapon” in all our wars since the establishment of the State of Israel. Every Israeli also knows that as soon as the guns stop roaring, malice sets in among us. This malice shows what we don’t know: Had we been connected, we would not have to go to war in the first place.

Indeed, every problem in the world is solved through human connection. We Jews, the nation that was formed on the basis of the strongest possible connection, that of loving our neighbors as ourselves, should be world leaders in connection. Instead, we are divided and torn, and our people are filled with hatred toward each other. As a result, wicked antisemites rise “in order to lead us together and weld us together,” as Dr. Fleischer put it. Antisemites are rising to power the world over; if we do not wake up now and read the writing on the wall, we might wake up once more when it is too late.

“Is National Identity A Thing Of The Past?” (Linkedin)


My new article on Linkedin “Is National Identity a Thing of the Past?

In our global village, national identities seem to be blurring. People can live almost anywhere they want, the culture is more or less the same culture everywhere, everyone admires the same mega popstars, the same multibillionaires dictate the global agenda, we feed on the same ideas and aspire for more or less the same things. In such a state, a national identity becomes almost irrelevant.

But when it comes to Israel, the picture is very different: No one wants us to lose our identity, not our neighbors, and not the entire world. Everyone is demanding Israel to be certain things and do certain things, while Israelis only want Israel to be a country among countries, an unassuming member of the family of nations. Yet, everyone is singling us out, usually for condemnation, while we have no idea what it is they want from us.

The problem is not with the world; it is with us. If we knew what the people of Israel are about, we would know why the world is always demanding toward us and what we need to do about it.

Everyone knows that the father of the Jewish nation was Abraham, whose lineage evolved into what we now recognize as Jews. However, although the Midrash wrote about it, Maimonides wrote about it, and countless other sages have mentioned it throughout the ages, we forget that Abraham formed the nation after he looked into reality, realized that the separation that has plagued humankind since its inception is contradictory to nature, and built his group according to the principles of mutual responsibility and kindness embodied in the words “Love your neighbor as yourself.” In this way, he formed a nation that operated in congruence with the rest of nature. Over the years, Abraham’s group had evolved into a nation, and this is how the Jews came to be.

The contradictory manner of connection among people continued to plague them and wreak havoc on humanity. Wars claimed millions of lives, and famine, abuse, and oppression were the norm. At the same time, the Jews, the descendants of Abraham’s group, developed a society based on mutual responsibility and love, and thrived despite countless attempts to destroy it. The world realized that the Jews had found the way to unity and wanted it, too. The Jews, too, felt that it was their onus to be “a light unto nations,” to set an example of unity for the rest of the world. As a result, whenever the Jews fell prey to division, the nations hated them, since they had no example to follow, and when Jews united, the world praised and admired them.

The onus on the Jews to exemplify unity is the reason that the nations do not let us forget who we are, blend among them, and vanish. This onus is also why we do want to blend and vanish, since we do not want to unite, and certainly not to be anyone’s model of unity.

But the world will not let us disappear. Our unique identity, which stems from our unique duty, has no expiration date. The more the world falls into enmity, the more it will blame us for it. It will not tell us that it is accusing us of not setting an example, but when we do it, we will see that we are welcome. As long as we do not set an example, nothing that we do will help us ease their anger. The more we turn away from each other and cater to the nations, attempting to appease them, the more they will hate us and despise us. The more we turn to each other and strive to unite above our hatred, the more they will praise us. This has been, is, and always will be the one rule dominating the fate of the Jewish people.
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“What Is Egoism?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: What is egoism?

Egoism is the desire to attract life or forces of life to oneself. At its basis, the matter of our world is different levels of egoism.

We humans are unique because contrary to the rest of nature, we do not use our ego solely for the barest necessities. The still, vegetative and animate levels of nature receive for themselves only the amount of food and energy that they require for their existence.

Egoism has been inserted only into us humans, and it leads us to consume excessively. We derive enjoyment not only from having life’s essentials and even something extra—but we also enjoy when other people lack something and suffer, unlike us. This gives us the feeling of even greater fulfillment.

This is why we consider only the human ego as truly egoistic compared to the other desires in nature. With the exception of the human, egoism does not develop in any part of nature. For instance, a one-day-old calf is like a grown bull, that is, even the representatives of the animate level complete their lives just as they were born. Their ego does not develop, whereas we humans develop by means of growing egoism, over the course of our individual lives, as well as over the generations. Each generation progresses due to its egoism being more developed than that of the previous generation.

This egoism pushes us to civilizational progress. However, now that we have reached the last stage of human development, egoism is leading us to a dead-end. We no longer know where to progress, and we become immersed in a global crisis in all spheres of our activity.

In essence, the forces of nature comprise a single closed system—besides us humans, who in our egoism consume more than our life’s essentials. It is precisely us human beings who are the imbalanced elements within nature, since we use more than what we need in order to exist. This is why only we humans are the sole elements of nature that harm other people, as well as the other levels of nature.

Based on a Q&A with Kabbalist Dr. Michael Laitman on September 9, 2006.
Written/edited by students of Kabbalist Dr. Michael Laitman.

“A New Rabbi For The German Army – Not What The Jews Need” (Linkedin)


My new article on Linkedin “A New Rabbi for the German Army – Not What the Jews Need

Over the past week, there has been much ado over the appointment of the first rabbi in the Bundeswehr (the unified armed forces of Germany) since World War II. The appointed rabbi, Zsolt Balla, one of Germany’s most prominent rabbis, stated after his nomination: “It is our goal to make it normal again for Jewish citizens to serve in the German army.” The president of the Central Council of Jews in Germany, Josef Schuster, also added, “The Bundeswehr has nothing in common with the former Wehrmacht, and that is the only reason why it is possible today for us to introduce a federal military rabbi.” Currently, some 300 Jewish soldiers serve in the German military, but they are spread across the armed forces, making the need for a rabbi for the German military seem more like a political statement than a real need of the soldiers. And political statements are the last thing Jews need, in Germany or elsewhere.

Jews have already tried to blend in the German army during World War I. They fought as hard as Christian Germans to serve their fatherland, Germany, and did their best to show that they were loyal Germans. But when the Nazis came to power, it did not help them. Why do they think today will be any different? Just as no one foresaw that only fifteen years after the first war, the Jews would be blamed for all of Germany’s troubles and their participation in the war would be presented as an act of treason against the country for which they fought and died, now, too, no one will thank them when the tide turns, and it always turns.

Politics does not change reality, only actions do. In the case of the Jews, the only action they are required to take is to unite among themselves. This was the action they took that had made them into a nation, this has been the only action that has ever granted them the world’s respect and favor, and their departure from it has been the precursor of every woe they had ever experienced (read more about it in my latest publication The Jewish Choice: Unity or Anti-Semitism, linked at the bottom of the post).

In conclusion, nothing good will come out of political statements like appointing a rabbi to 300 Jews dispersed throughout the German army, and who are probably not even very observant. The only possible outcome is an intensification of the already existing Jew-hatred in the German military. Therefore, in my eyes, this move is pointless and unwise.

To read the above mentioned book, click here.
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“What Comes After Capitalism?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: What comes after capitalism?

Humanity develops by means of the ego that grows in it. The human ego develops us such that we always think that something positive is in front of us. At least in the past, we always thought that something positive lay before us, and we ran to meet the future. Time after time, we develop like a baby who grows up to become a mature adult.

We thought that we were headed to a better culture, economy, and world, and if we felt off at the time, then we thought that our children would feel much better.

This is how our world unfolded according to the growing human ego, and it led us to our current times, when we no longer see ourselves headed to a better future.

Today, we have become disillusioned in our development, and find ourselves standing before a major dilemma: On one hand, if we continue developing by means of our ego, then Nazism will emerge globally as well as a Third World War.

Or we will implement altruism around the world.

The latter option is possible if we realize that altruism is the law of nature. In essence, altruism is nature itself. We will merit life and the forces of life, and we will be saved from destruction, on condition that we will observe this law. Similar to how observing the laws of physics, chemistry and biology brings us positive results, if we will observe the law of nature—altruism—in human society, like in a living body, then we will merit a positively-connected altruistic structure of society and achieve balance with nature, equality among human society, as well as happiness, confidence and safety.

If we fail to realize positive connections fueled with nature’s altruistic quality, then we can expect a very unfortunate future of suffering, with Nazism spreading throughout the world, and together with it, severe destruction.

Based on a Q&A with Kabbalist Dr. Michael Laitman on September 9, 2006.
Written/edited by students of Kabbalist Dr. Michael Laitman.

Feel The Hidden Part Of Nature

514.04Question: Do you think that Kabbalah is better accepted when introducing some disciplines or just as an independent discipline?

Answer: Since a person in our world is an absolutely egoistic being, everything that he creates at any level—social, political, economic, etc., he studies only as an application of his egoistic self on the entire surrounding world, on all systems. Only in this way does he understand everything that is happening around him and within himself.

Initially, when we gather in a group, we try to create a new force in it, not egoistic but altruistic, positive, when the group becomes one common whole. Then we feel like one single whole, one common organism, and we feel nature in a completely different form.

In other words, we begin to feel the second part of nature that is hidden from us. It exists, but an ordinary person absolutely cannot feel it because everything that we feel, we perceive according to the law of equivalence of forms.
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From KabTV’s”Science of management.”

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Which Pleasures Does The Wisdom Of Kabbalah Promise Us?

624.07Question: Which pleasures does the wisdom of Kabbalah promise us?

Answer: It is very hard to imagine the pleasures that the wisdom of Kabbalah gives us, because all the pleasures of our world are but one gram compared to the millions of tons of pleasures in the spiritual world.

After all, we are very limited. How much can we eat, drink, rest, and enjoy anything? Everything comes to an end, even our life, because it is built on the attribute of receiving for our own sake. The wisdom of Kabbalah, on the other hand, takes us out of this world and into a world of bestowal, a world of love, a world of infinite emotions that exist externally to us. This is the reason that we cannot even measure what the wisdom of Kabbalah gives us.

These are values that are totally incompatible with us. In the spiritual world you begin to see the reason for life, how it is arranged, what it leads to, what happened to you before you were born into this world and what will happen to you when you leave this world. Nothing is concealed. Everything happens during the same period of time that we exist.

Your eyes open and you are no longer blind like all the other people in this world who live like beasts and have nothing beyond their corporeal lives. You begin to feel a healthy, accurate attitude to life and to the world. This is what the wisdom of Kabbalah gives us first and foremost.
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From KabTV’s “Fundamentals of Kabbalah” 4/7/19

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Transition From The Wisdom Of Kabbalah To Primitive Philosophy

747.03Question: What is your opinion, as a Kabbalist, about the Hellenization of the Jews? How could one accept such a primitive Greek ideology of those times and leave a very advanced Jewish philosophy?

Answer: The fact is that we do not quite understand those times. Beginning with the tenth century B.C.,when the Jews came out of Egypt and crossed the desert into the land of Israel, they fell into disputes between their clans and families.

Moses stayed on the other side of the Jordan; he did not enter the land of Israel. As usually is the case when a leader dies or leaves his people, an upheaval began. Some followed the leaders who arose among the Jewish people, which believed it necessary to worship statues, make signs and amulets, build shrines, etc.

Many different trends arose in the nation. Naturally, nothing good came out of it. The people split into many groups. Ten of the twelve tribes left the land of Israel because they were not willing to participate in the disputes against each other. There were only two tribes left that kept feuding between themselves.

For ten centuries they have risen and fallen in their commitment to true Judaism. There were many different tribes living in the land of Israel, and each tribe had its own gods, its own statues, etc. Therefore, the Jews had enough blows to break away from worshiping the spirit and to transition to worshiping stones.
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From KabTV’s “Spiritual States” 1/21/21

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Daily Kabbalah Lesson – 6/27/21

Preparation to the Lesson

[media 1] [media 2]

Lesson on the Topic “Raising Ourselves”

[media 3] [media 4]

Selected Highlights

[media 5] [media 6]

Audio Version Of The Blog – 6/26/21

Listen to an Audio Version of the Blog
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