It is not possible, yet, to explain where Zeir Anpin, Malchut, and the other Sefirot are in the ten. A ten still does not feel this, does not have such abilities. To work with spiritual concepts, one must already incorporate the properties of bestowal and engage in the love of friends above one’s desire to enjoy, above love for oneself. Thereby, we will acquire the properties of Zeir Anpin and will be able to grow Malchut, otherwise it is impossible.
Therefore, all our work is to attract the upper light that will affect us. We must ask the Creator to shine the returning light on us, which will give us the quality of bestowal. To the extent that the upper light affects us, we will want to love our neighbor and to bestow to him. We only need to attract the light and for this we need a common prayer.
If together, as a ten, we demand and ask for the light to come, it will come and unite us into one body called Zeir Anpin or Malchut. Then we will understand connection and what Baal HaSulam writes about in his article the “Study of the Ten Sefirot.” Right now, we do not understand this; we only read: Zeir Anpin and Malchut, but we do not have such workings in us and, therefore the text remains dead. These are simply lifeless letters to us.
But after the correction, we will be able to read and perform these actions inside, in our feelings. This text will become for us like notes for a musician who can play them or even sing a melody by ear. After all, he feels these notes.
If a person is not familiar with the notes, he does not understand how to sing and play them. He looks at musical notes and does not know what each note means. So we do not know what the structure of the upper worlds means. Until we acquire the qualities of bestowal, we will not be able to perform any of the actions described in the Kabbalistic book.
From the Daily Kabbalah Lesson 3/30/20