Our broken Kli is gradually moving toward the center of our connection, which begins to feel like the center of the universe, of all worlds, of the entire system of Adam HaRishon, toward the new place where the corrected vessel meets the light. The more we think about it, the more we develop our sensitivity. There is nothing in our world that one cannot feel; it all depends on our invested efforts, our attitude, our desire.
We must strive for this point of connection with all our desires. Both the good and the evil inclination accompany a person to the meeting point where we join together and reveal the Creator. In order to achieve this, each person needs to abandon his “I” and move from the outer rim of the common vessel toward the center of the group.
If together we all think about the single central point, that is, the Creator, and advance toward Him, then everyone stops thinking about themselves and loses their personal self as if it does not exist. Due to the increased focusing on this thought and the aspiration toward the center, we remain with a single concern for the existence of a common system, for its vitality and revelation, and personal worries disappear. Thus, we gradually come to self-restriction and common unity, which creates a place for the Creator to be revealed in order to please Him.
Day after day this picture should become clearer in our feelings and minds, in our inner vision, so that we understand and feel that it really exists. We reveal this state that exists, this upper world, out of nothing.1
Everything that has happened had to happen. Everything that will happen already exists. The only thing I must do is decide how to move from one scene to the next by applying efforts and my soul’s devotion. I add only my attitude—restriction, screen, and the reflected light—and reveal an already existing state.2
Everything is already perfect; you only need to correct your attitude in order to see that the whole world is an absolutely perfect world of infinity. But we do not feel it, we do not live in it; therefore, we need to change all our senses in order to feel ourselves in the world of infinity.
In order to do this, we have been given the ten to aim ourselves in the right direction, to calibrate ourselves, to focus our vision and perception, to feel ourselves in eternity, in new, true values. Malchut of the world of infinity is the place where we all unite together and merge with the Creator. The Creator is one and the creation must also be one as the Creator. All that we reveal is the oneness of the Creator.
Therefore, the Creator shattered us, giving us the opportunity to seek this unity in different states, in pros and cons There is no evil; there is “help from the opposite,” showing us the discrepancy from the true picture, manifesting it in all our sensations and understanding, in the mind and the heart. And to make this discrepancy more apparent, it dresses it in unpleasant sensations. It turns out that I see not just the distance between my perception and my goal, that is, between the imaginary and the genuine world, but I perceive this gap as suffering, as pain.
Therefore, we call it an evil inclination, although in essence it is not evil but helpful, because it helps us feel how much we deviate from the truth. The most important work is in the ten where we can very quickly correct this discrepancy between us and the Creator.
It is as if I am building a true picture out of my ten, gathering all the correct elements and connecting them with each other, bringing them closer together and focusing until they reach perfect sharpness: ten corrected Sefirot filled with the upper light.3
The ten is a matrix ensuring my contact with the Creator. I feel like I am talking to my friends, but this is not so, this is how I talk to the Creator. The ten is the language of communication with the upper force. The entire creation is a divine book, a conversation with the Creator.4
The method for bringing the desire to enjoy in equivalence with the light is: ten different parts of the desire that, despite their differences, connect to become like the light, and then you can see and hear in them the action of light as if in a body or a radio receiver. The stronger the connection, the greater the revelation. All the details of this receiver are already in our hands, and now everything depends on us.5
It seems to me that the ten is just ten people. But in fact, the Creator is speaking to me through them and I need to understand what He wants from me when He is expressing Himself through each friend. This is a special code, a language that I need to learn.
Then I will reveal that a ten is the ten Sefirot, and I will see how each Sefira shines with its own color, with a different force and character of glow and different connection with the others. On one hand, they are all included in one formula together, but each contributes its own unique part to it: more wisdom or mercy (Hochma or Hassadim), different types of desire and connection with the upper.
It is as if I am in front of a screen and the more I raise above myself and connect with my friends, the more I understand what the Creator is transmitting to me.6
From the 1st part of the Daily Kabbalah Lesson 11/25/19, The Center of the Ten
1 Minute 0:00
2 Minute 14:50
3 Minute 16:20
4 Minute 37:10
5 Minute 45:20
6 Minute 49:45