Uniqueness Of The Creator, Part 4


Kabbalistic Theory of Nature’s Governance

Question: What theory of nature’s governance does Kabbalah adhere to?

Answer: Kabbalah says that there is neither biotheism, nor polytheism, nor the theory of ending guardianship—nothing. There is only one single force that is engaged in human development in order to bring the person to the Creator’s likeness.

For this, the human being was created in the opposite property—the egoistic desire to receive for one’s own sake, which is when one thinks, contemplates, and imagines everything only for one’s own benefit. A person has no single sensation, no single thought in mind and heart that would not pursue one’s own personal well-being.

The person’s correction consists of rising above his nature and overcoming this tendency to do, think and act, subconsciously or consciously, only for his own benefit. He must make out of himself an absolutely inverse model that would only think about others, acting for their sake, feeling pain and pleasure for them.

A person must completely rise above one’s present animalistic essence and instead begin to feel everything outside of oneself, to live only for the good of these external, “outside of one’s” thoughts, desires, and intentions. Thus, there is only one force, even though an infinite number of forces, causes, and sources are perceived within us.

Nowadays, we are already reaching the understanding that the world is integral, and that perhaps only one theory, technique, power, and control program, really functions in it. It just affects us differently. Therefore, we can realize this theory and again return to monotheism. In other words, there is one single force that controls us differently, but with the sole purpose of leading us to its likeness. That is, from our initial state of absolute selfish love for ourselves, we come to the opposite state—absolute altruistic love, outside of ourselves.
From KabTV’s “Basics of Kabbalah,” 12/10/18

Related Material:
Uniqueness Of The Creator, Part 3
Uniqueness Of The Creator, Part 2
Uniqueness Of The Creator, Part 1

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