Do We Have To Learn The Language Of Kabbalah?

laitman_245_09Question: In which language should we read the Torah or The Book of Zohar? Do we have to learn the language of Kabbalah?

Answer: The language that we use in our lessons is very limited.

Therefore, if you listen to Hebrew in the background while listening in your mother tongue, you will gradually begin to naturally understand it. We have quite a few students who speak Hebrew very well as a result of studying the wisdom of Kabbalah.

There are words and expressions from ancient and more modern sources in Kabbalistic Hebrew which cannot be conveyed in translation. Therefore, it is better to accept the Kabbalistic terms just the way they are in Hebrew. Then you will not be confused with our world and with corporeal terminology. You will immediately apply them to objects or actions of the upper world.
[199514]
From the Kabbalah Lesson in Russian 7/24/16

Related Material:
A Special Type Of Attainment
In Which Language Should One Study Kabbalah
Hebrew, The Key To The Spiritual World

Judge Yourself

Laitman_002Question: The wisdom of Kabbalah says that there is no sin, there is experience. But we always talk about redemption, about the forgiveness of sins before Yom Kippur. If sin is a lack of faith in the Creator, then is the wisdom of Kabbalah also a religion and not a science?

Answer: The wisdom of Kabbalah doesn’t say anything about a person excusing himself.

All forgiveness of sin on Yom Kippur is related to the person himself. A person must judge himself about not being kind enough to others, about not working enough to bring everyone closer together.

This sums up a person’s judgment of himself; nobody is judging him. There is nobody before whom to give any accountability. A person judges himself and changes his behavior accordingly.
[199417]
From the Kabbalah Lesson in Russian 9/25/16

Related Material:
Repentance
Repentance Before Rosh HaShanah
Whom To Ask For Forgiveness And For What? Part 3

How Do We Ensure Order And Peace?

laitman_232_08Question: On the one hand it is said: “And you shall love your friend as yourself” (Leviticus 19:18). On the other hand, it is said: “An eye for an eye and a tooth for a tooth” (Exodus 21:24). On the basis of these principles, is it possible to establish order and peace?

Answer: We need to work with egoism to balance it through, “An eye for an eye and a tooth for a tooth.” What this means is that balance must be equal and just, plus and minus must connect together through opposition, so “An eye for an eye,” is necessarily required to balance the system.

But we have to understand what “An eye for an eye and a tooth for a tooth” represent, meaning that I must place to the right side or the left side the same force that exists on the other side.
[199541]
From the Kabbalah Lesson in Russian 10/2/16

Related Material:
How To Become Impervious To Insults
Is It Necessary To Change Character Traits?
How Can We Overcome Our Instincts?

On The Verge Of A Bright Future

laitman_291Question: What kind of a future is expected for us in 2017?

Answer: A Bright Future! Humanity will finally understand that the wisdom of Kabbalah is a method for the existence of the world and its development. It tells about the goal of the forces that manage it, about ways to go to a level of managing and understanding them, and where they are leading us.

We need to see the light and become a bit more mature with an expanded method of understanding the world. I hope that the year 2017 will give us this opportunity and people will see that this is the destiny for all of us.

We need to move to a new dimension and begin to feel what astrophysicists talk about today: we are living in a world that is much more complex than what we assume.

We need to understand it, become much more diversified, and not focused every moment on getting minimal pleasure, but to rise a bit higher above our nature. This is what the wisdom of Kabbalah makes possible for us. But to do this, we must find interest and patience for it. I hope this year will help us to do that.

And we who study the wisdom of Kabbalah need to go out to the public with a more understandable, closer, softer, friendlier explanation so that people will understand us. We need to bring them the method for attaining a good and eternal life. After all, the wisdom of Kabbalah reveals a completely different scope of existence.

We are waiting for you, not only we, but all of humanity. Come, help, and see that the next year will be completely different, better.

Question: What must we strive for in 2017?

Answer: Unity, to an understanding of one another. But this is only possible after at least an elementary familiarity with the wisdom of Kabbalah. I wish this for all of us. Good luck and a good year!
[199616]
From a webinar “The Year in Review” 12/26/16

Related Material:
Year 2015: An Optimistic View Of The Future
General Intention For The New Year
Don’t Be Afraid To Start A New Life In the New Year!

New Life 798 – Differences In Sensory Perception

New Life 798 – Differences In Sensory Perception
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

There are differences in people’s perception of reality, as there are differences in tastes.

The five senses are characterized by the distance from what is perceived: sight is the sense that perceives from the greatest distance and touch is the sense that perceives from the closest distance since it involves contact.

There are waves beyond what our senses perceive. We are surrounded by infinite Light, by unlimited waves, but we perceive through the limitations of our senses.

Our instruments of perception are operated by our desire, by a sense of lack. We can develop our desire to unlimited dimensions by changing our attitude to other people. If reality becomes more important to me than myself, my perception expands, just like a mother who feels her baby. What we feel through our senses operates on our desire, and this is how an experience is created.

It is impossible to penetrate another person and to feel how he actually perceives reality since our internal nature is concealed from us; a person doesn’t even really know himself. No matter how much we try, we have no access to a person’s internality; we don’t know how and there is nothing to investigate about ourselves. We have to study the upper nature, the upper operating system, and to be like it.

Even if we could assemble all the senses of all the animals together in ourselves, we would end up with nothing more than an elaborate animal.

The method of developing our perception is called the wisdom of Kabbalah; it teaches us how to perceive unlimited waves. To perceive the unlimited reality, a person needs a new receiver to receive what is external to him, not what is inside him.
From KabTV’s “New Life 798 – Differences In Sensory Perception,” 12/6/16

icon for podpress Video: Play Now | Download
icon for podpress Audio: Play Now | Download

Daily Kabbalah Lesson – 01.18.17

Preparation for the Lesson

[media 1] [media 2]

Lesson on the Topic: “Preparation for the Convention, ‘All As One'”

[media 3] [media 4]

Lesson on the Topic: “Mismah Arosa” (Arosa Document)

[media 5] [media 6]

Audio Version Of The Blog – 01.17.17

Listen to an Audio Version of the Blog
Download: MP3 Audio

Just Ask More Of The Creator

laitman_528_02Question: What does it mean to practically treat the friend or the teacher as the Creator? Do I have to implicitly justify them like the Creator who cannot be perceived or understood?

Answer: The student should absorb what the teacher says and teaches him and accordingly behave with the friends to establish a connection in which the Creator is revealed. Everything depends on the type of the connection between them. You have to melt among the friends and become an embryo, a drop of semen in the womb, in order to attain the first spiritual attribute between us, the level of Nefesh, which is the smallest Light.

This is what everyone has to do with regard to others in the group of ten, which will create the precondition for the revelation of the Creator.

But it is impossible to do that on our own and so there is no need to yearn for that, since it is like wanting to fly without wings.

This is not the work we should do, and it is a problem if people wish to attain it physically. There is no need to put pressure on each other and to insist on physical actions such as hugging more, reading together, etc.

All you need to do is to ask more and more that the Creator do it for us since all our other requests and expectations are merely egoistic. When you turn to the Creator, the altruistic element is inevitably activated.
[199518]
From the Kabbalah Lesson in Russian 8/7/16

Related Material:
Dissolve Into The Friends
My Friend Is A Representative Of The Creator!
Trusting The Group Without Reserve

Ynet: “The Right In Europe—A Ticking Time Bomb”


From my weekly column in Ynet: “The Right In Europe—A Ticking Time Bomb”

The last referendum in Italy and the resignation of Prime Minister Renzi announce the strengthening of fascist movements and prove that it is time for Europeans to unite. Currently, the winds of nationalistic protests are targeted at the establishment, but they might soon be targeted against millions of immigrants, and later, as has happened in the past, against the Jews. Rav Laitman explains how to defuse the ticking nationalistic bomb that threatens the fate of the Jewish people.

In my latest articles, I have gone into great detail discussing the current global changes and have explained that it all stems from the laws of nature, which the wisdom of Kabbalah teaches. The world is changing, the economy is taking on a new form, regimes are changing before our very eyes, and the voice of the British people who chose to leave the EU and the voice of the Americans who lead Trump to the White House were echoed in the voice of the Italian people who said no to the referendum and strongly opposed reforms in the Italian constitution, a real rebellion in the faltering EU.

The winds of nationalistic protest in Italy are now targeted at the political establishment, but they may change direction and target the millions of foreign immigrants and later, as always, the Jews. This dangerous fascist, anti-Semitic trend could affect the fate of Europe, the fate of the Jewish people, and the fate of humanity as a whole.

The Collective Is Greater Than the Sum of Its Parts

Fascism is part of the Italian DNA. In 1919, about a year after WWI, fascism as a world view led to the emergence of a dictatorial regime in Italy, which replaced liberal democracy. Italian fascism attributed great significance to the idea of the eternal state and demanded the mortal individual to sacrifice himself, his aspirations, and his goals for the greater good: there are no social classes, there are no individuals, and the nation is a live and breathing body.

Through coherent nationalistic ideology emphasizing hatred of foreigners, the purported founder of fascism Benito Mussolini rallied his countrymen to extricate them from poverty, social problems, and unemployment—the same issues Italy faces today.

Mussolini himself came up with the term “fascism,” which stems from the Italian world “fascio,” meaning bundle or unity. It is an ancient Roman symbol of a bundle of wooden rods as a representation of strength through unity in contrast to the weakness of the individual. It is an egoistic and exploitative connection whose sole purpose is to gain power and control, and it eventually lead to the destruction of the “united nation.”

A hundred years after it faded away, the nationalistic parties are reawakening and indicate the real need for unity. It is perfectly clear that the unity that stems from narrow egoism is concerned only about its own nation. The question is whether there is another option. Is it possible to lead the growing need for unity onto a new track and, if so, how?

The Jewish Logo

Unlike the fascist logo, hundreds of years ago, the large Israeli force unity of the Jewish people was likened to a bundle of reeds: “If someone takes a bundle of reeds, can he break them all at once? If taking them one by one, even a baby can break them” (Tanchuma). The story of the unity of Israel goes back to ancient Babylon about 3,500 years ago. In those days, the primitive society was like one family where everyone understood each other “Now the entire earth was of one language and uniform words” (Genesis 11:1). Suddenly, man’s egoistic nature erupted. The same desire to receive pleasure which motivates us through pleasure or suffering demanded greater pleasures at the expense of others. The mutual exploitation led to a deep social crisis that split the Babylonians and led to a civil war.

The frustrated Babylonians looked for a way out of the thicket of the social crisis, and salvation appeared in the form of Abraham, the great Babylonian priest of the time who gathered them around him, taught them the wisdom of Kabbalah and how to be connected and love each other. A group of once-estranged Babylonians connected as one man in one heart and were called Israel because of their desire to resemble the Creator, “Yashar El,” to attribute everything to the one force of nature that is whole and eternal. From the moment the nation of Israel was established, it had one goal only: to serve as an example of unity for the other parts of divided humanity, to be a Light of the nations of the world.

The Jewish nation has undergone many changes. After the destruction of the Second Temple, egoism grew and unfounded hatred intensified. Brotherly love and the sublime value of unity ceased to illuminate the spiritual vision, and the nation dispersed all over the world for two thousand years of exile.

The Jews cannot wander all over the world and assimilate with the other nations forever because they have a great responsibility and an obligation to bring to the world the method of connection. Every time the Jews tried to deny their role, they soon were reminded of it in the form of anti-Semitism, which is the law of nature.

Anti-Semitism in Brief

At the beginning of the 20th century, Henry Ford, a great anti-Semite, published a series of booklets called “The International Jew” in which he wrote, “The Jew has gotten used to thinking that he is the only proprietor of society’s humanism for too long. Society has a great demand from the Jew, that he should cease to be aloof, that he should stop his abuse of the world, that he should stop relating to Jewish groups as the goal of all his profits, and that he should start fulfilling the ancient prophecy, since it is by that that all the nations on earth will be blessed.”

Ford is one of many examples. In 1364, Polish King Casimir III said that the Jews were always scheming, wanting to harm the Christians, to exploit them, and impoverish them financially. In 1885, German philosopher Paul de Lagarde offered the German people a detailed plan as to how to get rid of the loathsome Jewish race living among them. He said that one doesn’t negotiate with “pests and parasites” and one doesn’t educate them, but they should be destroyed “as speedily and thoroughly as possible.” Adolf Hitler, the odious, wrote “For the Jewish spirit is the product of the Jewish person. Unless we expel the Jewish people soon, they will have judaized our people within a very short time.” We all know how his words were made into actions.

But even after the Holocaust that hit European Jews hard, the winds of hatred are blowing again. The French writer and diplomat Jean Giraudoux wrote “that the French racial stock was being threatened by hordes of Eastern and Central European ghetto Jews descending upon France. These Jewish barbarians inclined toward lawlessness, and their corruption undermined the native artisanal traits of precision, perfection, and trust.”

Unity Heals the Wounds of Humanity

Hitler, Ford, and many anti-Semites throughout history have subconsciously felt that the Jewish nation has a meaningful role in the world, and that it doesn’t fulfill it. When unity among the people of Israel weakens, fascism and Nazism grow stronger, so it is no wonder that in this generation all the destroyers among the nations of the world are raising their heads and mainly wanting to destroy and kill the children of Israel. As the sages said, “no calamity comes to the world unless it is for Israel since, as it says in Tikunei HaZohar, Israel are the cause of poverty, killing, robbery, and destruction all over the world” (The Writings of Baal HaSulam).

On the other hand, if we act responsibly and unite as one man in one heart, as the wisdom of Kabbalah teaches us, we use our egoistic nature correctly, spurring the positive force of connection in nature and radiating it through the network between us to the entire world. Baal HaSulam wrote, “the Israeli nation had been constructed as a sort of gateway by which the sparks of purity would shine upon the whole of the human race the world over … until they develop to such an extent that they can understand the pleasantness and tranquility that are found in the kernel of love of others” (Baal HaSulam, “The Arvut“). The unity that spreads through us to the global network softens the hearts of mankind and brings them closer to each other and defuses the evil thoughts they have as to how to harm themselves through fascist regimes and, all the more so, how to harm the Jews.

“When there is love, unity, and friendship, there is no room for any calamity” (Maor VaShemesh). In other words, the choice is ours. We only have to show the world how to properly connect. A loose connection between us will bring the rise of fascism, whereas a tight connection will lead to its fall.
[199219]
 Ynet 12/8/16

Religious Wars

laitman_220Comment: Political analysts believe that if President Trump creates an alliance between the US, China, and Russia, it will be a breakthrough that will pave a new path of development.

Answer: In general, there is no reason to fight today because all that was before, happily is ending.

In the past, a person wanted to be stronger and aspired to conquer more, but not now. There is no such desire anymore. There are free markets all over the world, goods flow freely from one country to another; there is no reason for war.

Comment: Wars usually had a religious character in the past.

Answer: Religious wars may still break out, but they will be wars beyond nations. Neither President Trump nor Russia want to conquer the whole world, but fundamentalist Islam wants to conquer the world—the old fashioned way, because it is still at the level of the 15th century. Islam is considered a young religion because it emerged about 5 to 6 centuries after Christianity.

Of course it would be nice to create a union between the US, Russia, and China. But human egoism won’t let that happen.

So representatives of these countries should study the wisdom of Kabbalah, which explains how to make the world a better place. They will not be able to become friends without the method of Kabbalah.

According to global trends, Nazism is growing, not decreasing. So today there is no room for nationalist policies but only for international policies. We either advance toward connection with everyone openly or toward division and war, even religious war, which it would seem had long passed. 

I hope the development of Kabbalah will handle all that.
[199070]
From KabTV’s “News with Michael Laitman” 12/7/16

Related Material:
Two Versions Of World War III
More Religious Wars?
Movement According To The Ray Of Light