Distinctive Characteristics Of The Future Society

Dr. Michael LaitmanQuestion: You have mentioned that we need to paint a fine, comfortable life in our imagination which we would wish for our children, like a fairy tale, the farthest possible state from our reality, a state of utopia?

Answer: I have omitted many details in my explanation, and I only said that we need to try to imagine this state. But we have not yet discussed the things that are characteristic of that “utopian” kind of life. This is a kind of society where everyone is on the same level of prosperity, every person receives everything he needs for a normal life, cares for others and has the opportunity to fully participate in the life of society.

At the same time we will be able to fully fulfill all human passions. There is a reason we have qualities like competition, envy, fervor, fame, and power. This remains the same but we find a new way to use them for the good of mankind. We’ll have to work with our qualities in a new and very interesting way. How will I be able to use envy, passion, glory, authoritativeness, vast knowledge, and cunningness for benefit and not harm? These are very interesting objectives, which can become fun activities for every person.

No one is saying that we need to remain on a level where every person is only guaranteed food, reproduction, family, shelter, safety, health, and education. We’ll be able to continue raising the level of life around the world, while still keeping balance with nature. And then the blows of nature will stop, and we’ll be able to provide for us all the abundance we want. No one thinks that we need to limit ourselves and only live the life of the physical body, settling for the minimal requirements. This is just our nearest objective: lifting everyone above the poverty line.

It would be interesting to build a model of a new court, which would evaluate human behavior—is a person’s behavior correct or not: what he thinks, wants, does, and how he should live. In other words, this is a part of the same environment where the person is brought up intended only for special cases where we evaluate all these deviations from the rule, and now in our society, we’ll now create a model of this kind of trial.

The reaction of society will help a person judge whether his behavior is correct and whether the society agrees with him. This is because everything must head in one direction meaning that when his intentions are for the benefit of the environment, he and his children merit respect and good treatment, which manifests in different forms, signs of distinction, etc. And when he does not behave well, social pressure will influence him so he will change his attitude and feel comfortable as a result of it. But this is not done by oppressing or imprisoning the person, only through disapproval expressed by friends, relatives, and social stigma.

It is also necessary to figure out what people need in order to feel fulfillment in life. There needs to be a service via a computer network, which collects every person’s requests in relation to his personality and habits and whereby all the needs of the people will be satisfied. Every person will be able to receive his “consumer basket.” He will not need to worry about providing for himself; society will take care of that.

This entire system has many factors that need to be taken into consideration when governing a society. Will the current and experienced systems continue to exist or we will need to create new systems which will be under the constant influence of the same environment and social control? All these things are very interesting. But in any case, we will need to learn how to perfect ourselves and our environment. This is the foundation of everything.

This way we are always building the environment and using it to build ourselves. And the environment must always be somewhat more creative and advanced than me, and then it will influence me, and I will achieve more advanced states. I will always think about what my teacher should be like so that he will be able to educate me in a good and proper manner. What should his image be like so I would be able to learn proper behavior from him? How will this image affect me? How do I shape this image so I can see it before me without losing connection with it thereby allowing it to shape me as an individual? Essentially, this image is “I,” but on a higher level because this is the way I imagine something more exalted. And then I strive to become like it, similar in qualities to the image I have created.

“Similarity” stands for correspondence in qualities according to, “Be as merciful as He is,” which means that I want to feel the same mercy, participation, and love for Him that He feels for me, like a teacher feels for his student. This is called similarity in qualities.

This image is factually a combination of qualities I imagine to be ideal, but they are not a fantasy, they are just a bit better than my qualities. I check to see the manifestation of my bad qualities, which is the degree of my realization of evil and my desire to correct the layer, the section, which has now been revealed in me. And then I see this section in its opposite form in relation to my environment or the image of my teacher. And the image of my teacher and my environment are the same thing.

Question: It seems that my first step is to check my attitude on a scale in relation to my neighbor: whether it benefits him. What do we do next, what is our next step?

Answer: Evaluate how you would like to see yourself if you were to correct your attitude towards others. In other words, you imagine yourself on the plus one level, a more advanced degree of your attitude, for the good of your neighbor and the environment. This is referred to as the “image of the teacher” or the “image of the environment” (the society). This is the way to choose the best environment every time. But now start admiring these qualities and strive to acquire the same principles and values.

Question: How?

Answer: Imagine better qualities every time.

Comment: But then I imagine something that does not exist in me because if these qualities were in me, I would not need to invent them.

Answer: Try to strive towards them every time.

Question: How?

Answer: When you are able to imagine better qualities than you have, you are ready to advance; you just don’t know how to do it. Ask the environment to either shame or praise you. And when you are in the best environment possible, it will give you confidence that you are able to attain the qualities you are now imagining.

After all, how do you manage to feel bad? It is because you are you in a particular environment. I am in a circle of certain people. This circle is called “integral upbringing.” I feel and reveal people and all my faults in this circle, and I also feel what I need to correct in me. This means that I am in the state of realization of my evil in relation to the environment. And then the environment shows my next degree with its attitude; it’s as if I would connect with these people in the tightest and most internal way possible and in absolute similarity in qualities if not for the evil I have just revealed in me.

Question: So I need to imagine my own corrected qualities, or will the society show them to me?

Answer: It is the same thing, how else can you imagine them? Where will the realization of evil come from? It comes to you by being in a society; you need a certain scale. You are able to understand that you treat them incorrectly, in an evil way. What is the right attitude? It’s when you feel your society so close to you that you are ready to connect with them on the inside. I am not talking about a physical embrace but similarity in qualities.

Comment: Then I would treat them well, not like I treat them now.

Answer: They also treat you differently. You compare their attitude with yours and understand how bad you are.

Comment: Not everyone treats me well there; we are not yet in the Garden of Eden.

Answer: Everything depends on where you see the evil, and this is called realization of evil. The realization of your evil happens in relation to them. There needs to be a certain scale, which should be targeted.

Question: This means that I measure according to the way a part of people treat me in different circumstances. Is this my criteria of goodness?

Answer: Yes, it is also your personal criteria. In other words, you determine the society’s good attitude towards you, and also your bad attitude towards it. And then the difference between the society’s attitude toward you and your attitude toward the society is the realization of evil.

This makes you feel bad. By virtue of their influence on you, you feel as if you are inferior to them. If they express a positive reaction toward you, they give you a positive grade. The society treats you well and it tells you that its good attitude toward you is the highest grade; it is the actual goodness. And this has a greater value in comparison to your attitude toward your environment. That is, you are on a lower level, and it makes you feel the corruption of your ego. This pushes you to achieve similarity to the environment.

It turns out that on one hand, you feel that your ego is corrupt, but on the other hand, you don’t have a choice, you are being pushed towards coming closer to the qualities of these people, to become like them. And the environment influences you through examples like these, and you start to become more and more like it out of hopelessness. It’s similar to the way children learn by following the example of their teacher.

For example, my grandson just went to kindergarten where my student works. Now when I talk to my grandson, I see his teacher’s personality manifest through him. You don’t need anything else to understand a person. And when I later saw my student, I told him that I had no idea he was such a character. Of course he was surprised that I know such things about him. And I told him that I see these character traits in my grandson. This is how the environment brings up a person.

However, a person must also use his strengths in order to be more closely connected to the environment. But this is not just his personal strength. Together we must influence every person to strengthen his connection with everyone else, to make him come more often. It turns out that there will be changes in every one of us to the degree of the natural connection.

The main thing is to always test the common inner attitude in a society, to make sure it’s always directed towards unity, interconnectedness, mutual feelings, and love. And then the person will change, regardless of whether he wants to or not. Naturally none of us wish to change, we know human nature. And every one of us knows it, but hopelessness still makes a person enter the system, which changes him against his initial desire (the egoistic nature). But it doesn’t break him; it only changes the use of his ego in him to make it constructive for the benefit of his neighbor, environment, and mankind as a whole. And then every person who goes through this educational system, changes and builds a new world in this way.
[70234]
From KabTV’s “ A New Life” Episode 8, 1/5/12

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The Creator And I Meet In The Group

Dr. Michael LaitmanWhen a person approaches the revelation of the Creator, he feels that he is standing at Mount Sinai. On one hand there is all of his evil desire, but on the other hand, he understands that in order to attain the goal and reveal the Creator, he needs to prepare his desire to receive the quality of bestowal, which is copied from Him. After all, “man” (Adam) means: “similar” (Domeh) to the Creator.

And so, together we prepare our desire to receive for different forms of bestowal so it could accept the imprint. This is the state of the giving of the Torah, about which it is written: “You all appear today…” Not one, but all: Because it is in our common unity that we will reveal the upper force.

Essentially a very simple thing is required to prepare the material of desire. It is true that this action no longer pertains to our world, and this is why it is difficult for us. It is called: mutual inclusion. We all must become mutually included in one another, connect to one another through our desires, and nothing else. Then, just like before the breaking, we will reach the “place,” where the upper Light can enter, and make its imprint.

And for this reason, it does not matter what we do if we just keep the direction to unite, to reveal the Creator; as it is written: “Israel, the Torah, and the Creator are one.” “Israel” is man. “Torah” is the power of the Light that unites us to the point of loving our neighbor like ourselves. And the “Creator” is the Root, which gives us His imprint when we unite.

This way I stand on one side of the group, and the Creator stands on the other. And if He and I are able to meet in the group, then there the revelation takes place.

This is the way we advance. Essentially, all our work is preparing for it. This will happen to us if we all stand together.
[71356]
From the Arava Arvut Convention 2/23/12 Lesson #2

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An Inverted Imprint

Dr. Michael LaitmanQuestion: If I start with revealing that I am the Pharaoh’s slave and with time I become the Creator’s slave, then where is my “I”?

Answer: You are still to find your “I.” We are not yet people; we only say that we supposedly already exist. The point in the heart is the beginning of man in me; it is the drop of semen from which I will grow. And I am still to reveal my “I.”

So far I am “nothing”: I do not exist. (When you change the order of the letters in the word “I” – “Ani” you get “nothing” – “Ain”, and the creature is called “created out of nothing” “existence from absence” (Yesh Mi Ain). This form of the Creator, which is being revealed in me to the extent to which I prepare my material to adopt this form of the Creator, will be called my “I” (Ani). In other words the imprint of the Creator in me will be my I, and everything else will remain “nothing.”

This is because the desire is not mine, it comes from Him, He does all the actions. I do not exist as an individual who makes decisions. If I prepare the material to perceive His qualities, which He imprints in me, inside my material, then I will be this imprint. This form is called the soul.

The form of the Creator, imprinted in my desire, is called the soul, and that is what I am.
[71353]
From the Arava Arvut Convention 2/23/12 Lesson #2

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The Return To The Source

Dr. Michael LaitmanQuestion: My daughter is several months old, and in order to teach her to turn over, I place her on her belly and give her time to try to turn onto her back. But if she cannot manage to do it and keeps crying I turn her over on my own. Why doesn’t the Creator help us turn over when He sees how much we try and that we are failing?

Answer: The Creator is wiser than you. You or some smart doctor decides that a child needs to turn over at a certain age. And then everyone repents their mistakes and decides on something completely opposite: they themselves must turn over….

The problem is that we do not believe that there is something watching us with a lot of dedication from above. The upper Light is right across from the vessel, beginning with the actual world of Infinity. In Infinity, the Light and the vessel merge into one. But when the Light fills the vessel this way there is no creature, because nothing separates it from the Light.

This is the way the still, vegetative, and animate nature exists, the desire to enjoy, which automatically carries out the orders of the Light, which fulfills it, without question, like a car that obeys the driver without questioning him.

But to create a person, something independent needs to be built. And how can he be independent when “There is none else beside the Creator?” And this is why the Creator must disappear and leave an empty space. It is empty because there the creature does not reveal the Creator.

Everything remains as it was; we are in the World of Infinity. But we have lost the feeling of this state: The Light has left our desire and left it empty. And now this desire must take the form of the Light. And the Light will keep returning and entering the desire as the desire works on taking the form of the Light.

And then the creature will take the exact form as the Light. At the same time it will remain opposite to the Light in its matter, but it will become like it in its qualities. And this desire will be called creature, man: This will be us.

This entire circle, beginning with the world of Infinity until our world and back to the world of Infinity is only needed in order to reveal the Creator to the desire, which will be called man. We are in this process only to reveal the Creator in relation to us.
[71344]
From the Arava Arvut Convention 2/23/12 Lesson #2

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The Lack Of Joy

Dr. Michael LaitmanQuestion: You are saying that we lack joy. How can we reveal it together with the broken heart, which we need to build the spiritual vessel?

Answer: Joy is revealed from the perception of the importance of the goal, the comprehension of the connection with the upper One. Even if I have not yet received what I desire, I am advancing towards it, I am in this process, I am working on the realization of the goal that is important to me. All of this must evoke joy in me.

Moreover, a person is the product of his environment, and when he does not feel joy, it means that the environment is not influencing him the right way. You need to take care of it.

It comes to me as a shock every time, is it really that difficult to be joyful? After all, we are given all the conditions for revealing the Creator. And we keep being unhappy about something, but what else do we have to demand? We do not realize that revelation can happen any moment.

Only our readiness is lacking. And joy is one of its conditions. It demonstrates our value of the importance of spirituality, and this is lacking. We think that we are more important than the Creator—and this is why He is not revealing Himself.

Stop setting your own conditions and demanding things, and you will see that revelation will happen immediately. But when you have certain demands of your own, how can you then be in the state of bestowal?

You are saying that you want to reveal the Creator? But He bestows, and you wish to reveal His bestowal, which means that you yourself wish to bestow. Then what is there for you to demand? One completely does not correspond to the other.
[71341]
From the Arava Arvut Convention 2/23/12 Lesson #2

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How To Manage The Integral World

Dr. Michael LaitmanQuestion: How do you envision a world government that rules humankind in all spheres of its activities including manufacturing and distribution processes to make them rational and accurate when even on a scale of one country it is impossible to achieve stability and order?

Answer: It’s impossible if we use the customary approach. I heard Lenin was shocked when he realized what kind of bureaucracy he had to launch in order to control vital societal systems. There is no computer that can cope with this kind of task. How can we achieve integrity, reach mutual guarantee, and ensure that no extra goods are being manufactured and that everything that is being produced stays in complete balance with Nature?

It can only be attained by transitioning to a new stage, by obtaining the sensation of unity (a collective mind, “matrix”). Our efforts to connect with each other initiate Ohr Makif (surrounding Light), and thus lead us to revelation of an absolute connection among us (a vessel – the Kli of the soul.) It doesn’t stand for “We” since “We” is a plain sum of each of us; “Akolel” is a Higher Force (the Creator) that reveals Itself through the sum of us.

Since everybody is included in unity, into mutual guarantee and inclusion (Arvut), each one immediately senses the same things as others; therefore, the division into “I” and “others” disappears. What’s left is “one whole” (in Gematria it’s called “Akolel,” +1, i.e., commonality.)

Thanks to our sensation of this force, we will be enabled to perfectly and optimally inter-communicate with ease, love, and without making mistakes. It is said: “The One who makes peace in the Heavens will bring it upon us.”  (The word “Shalom”  is derived from the word “Shlemut” – perfection and “Ashlamah” – addition.)
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Daily Kabbalah Lesson – 03.02.12

Preparation to the Lesson
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Shamati #35 Concerning the Vitality of Kedusha
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “Moses and Two Messiahs,” (Starting with: “The Vav of Gachon”), Item 251, Lesson 72
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Audio Version Of The Blog – 03.01.12

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Where Is The Microchip Of The Soul Within Me?

Dr. Michael LaitmanQuestion: I once watched a movie where a microchip was installed into a monkey’s brain and as a result, it procured bananas using an artificial arm. That’s when I understood that my body does not exist because it can also be just as artificial. In this case, where is the desire to reveal the Creator located, which I now feel within me?

Answer: The desire for spirituality is not located inside of the material body. Desires aren’t inside the body at all. We confuse the biological, animate body, which operates according to natural instincts, personality, and inclinations that determine its natural desires and needs, with the desire that is disconnected from this body and belongs to the attainment of spirituality.

Our body is an animal, like that monkey with a banana. But when a new desire awakens in us, above our animate needs, it is on a completely different level and is not inside the body. The body may live or die, but nothing happens to the spiritual desire.

The animate body lives and dies, and all of its animate desires, aspirations, and goals die together with it. But there is also a desire called “the point in the heart,” which we have to develop. If we connect it with other desires like it, which are present in others, then we will build a common desire out of them in which it is possible to reveal spiritual life.

I have a drop of spiritual semen, called “the point in the heart.” I can grow it by adding more and more “meat” to it, just like a baby grows from a drop of semen in a mother’s womb.

So how can I attach the spiritual meat to my point, the drop of spiritual semen? For that I have to unite with others. That is how I will build the vessel of my soul and will begin living inside of it, inside of this new desire that I collected.

If I don’t build it, then I will remain that initial drop of semen, with the informational gene (Reshimo) alone, and will once again return and go through life cycles, one after another, receiving the opportunity to develop that drop.

My animate body only accompanies the drop of semen, the point in the heart. Therefore, stop focusing on your body and give it what it is supposed to get to lead a normal existence. And devote all of your attention to the point in the heart, to how to connect it to other points in order to build a general vessel out of them for revealing the spiritual world.

As for the microchips, leave them to the monkeys.
[71350]
From the Arava Arvut Convention 2/24/12, Lesson #2

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Where Is Immortality?

Dr. Michael LaitmanWe exist in a unified reality, in the world of infinity, but from it we perceive only the part, which we are able to realize, in that form, that fragment, which is created by our qualities from the whole world of infinity. However, in any case, we are always connected to the world of infinity. We receive the strength from there and all of the changes that happen inside of us happen by means of connection with it.

This is how we learn that any change happens by the raising of the MAN (prayer) from us through all of the worlds to the world of infinity and it descends from there to us in the form of MAD. Also, any change gives birth to a new Partzuf, a state, a connection between them through the world of infinity as well, following the rule “Malchut of the upper becomes the Keter of the lower.” This is only possible under the condition that Malchut obtains the qualities of the world of infinity and this way becomes the quality of Keter.

Such a leap in the change of qualities in the matter of our world is called a quantum change: sharp, strictly discrete portions.

This is how an electron, revolving around an atom’s nucleus changes its orbit in a jump, transforming from one stationary state to another. At that, it changes its orbit instantaneously, it disappears from the old orbit and at the same moment it appears in a new orbit, where it continues its movement, as if it had not gone through its transformation, the jump.

Physicists can detect neither the path of transformation nor duration of the transformation from one orbit to another, this happens instantaneously. This is because this action is raising its force into the world of infinity, above matter, time, space, and motion, which do not exist there. That is why we cannot detect what is happening in a jump. Meaning that during the time of the transformation, which for us is a space (a quantum void) a connection between the worlds happens, our world and the upper world.

Besides this, all of the matter exists only due to similar quantum jumps, receiving the energy of the upper Light (bestowal) from the world of infinity into them.

And even a regular person at every moment of his existence falls out of the reality of our world in order to change his state for a new one, he connects to the world of infinity and returns back again, but into a new state in our world already, although it seems to us that the flow of reality is continuous. With these continuous connections to the world of infinity the changes happen and flow in the whole of the nature on all of its levels, from our world in all of the five worlds.

The rise to the world of infinity and the return back are necessary for the change of the Reshimot, the data, which define our specific states. However, these specific states, in their turn, must keep changing continuously, feeding from the world of infinity, and in this way, realize ever newer Reshimot up until their complete realization, the complete correction of the whole of nature.

This happens when all of the realities merge into one, the complete revelation of the Light, that force from which all of the parts of the universe receive ever newer Reshimot by quantum impulses, new energy and qualities. And it is not important how we call these changes in matter: the interval between the pictures of the world, a quantum jump  (discontinuity), an absence of reality, the change of Reshimot, a minimum change in a state.

Our future is in mastering these timeless states in connection to the Light, to the quality of bestowal, above egoism: Here lies life above death. It is in the absence of time in a quantum jump and it is our immortality.
[71023]

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