Two questions I received about using Kabbalah incorrectly and the possible outcomes of doing so

Question: Is there a chance that someone will start studying Kabbalah “too early,” and then not have the time to develop his ego, in order to then defeat it and transform it to the will to bestow? After all “The Light is only born out of darkness.” While one’s will to receive develops, one can use this time to build his career, create a family and provide for it, so that later he would really be able to concentrate on studying Kabbalah and growing spiritually (for example, after he’s forty years old).

My Answer: A person should test Kabbalah as soon as he hears about it, because one must develop everything harmoniously from the early years: family, children, work, etc., as well as spiritual development. Otherwise he will grow up to be an animal and his entire life will have gone to waste. Kabbalists do not put any age restrictions on revealing Kabbalah. Moreover, they write that if it were up to them, they would teach Kabbalah to children from an early age. My students and I teach our children Kabbalah while they are still babies – after all, this is the most necessary knowledge a person can have, and without it he’s just a miserable animal. With this education we protect our kids from drugs and other problems; they stay with us and do the same thing their parents do – it’s been tested!

Question: I’m scared, I think that I won’t be able to resurrect, I’m afraid that I’m not doing enough, that I lack strength and desire.

My Answer: The worst thing that can happen is that you won’t attain your full correction in this life, and then you’ll return into this world again to “finish correcting yourself.” You will definitely return if you don’t finish the correction, because in the final and perfect state, we already exist in “state 3,” and it must be really attained by everyone!

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Baal HaSulam – Letter from page 61

Before making an action, a person mustn’t think of private governance, but on the contrary, he must say: “If I don’t do it for myself, then no one will help me.” But once the action is completed, he must inquire and believe that he did not perform the action with his own force, but with the force of the Creator, who planned everything for him ahead of time and performed the action, and hence he was obligated to perform this action.

Hence, before he starts the day to earn his daily living, he must get rid of the thought of his private governance, and say: “If I don’t do it for myself, then no one will help me,” and then do everything necessary to make a living just like all the people.

But at night, when he comes home with the earnings, he mustn’t think that he earned them with his own efforts, but he should think that even if he had been idle all day long, he would still have them. It’s because the Creator planned this for him ahead of time, and hence it had to happen.

And even though our mind perceives this as a contradiction, and we can’t accept it in the heart and mind at the same time, man must believe that this is how the Creator has made the universe, and this is what the Kabbalists tell us about the Upper Governance, which exists above time, space, and development.

The source of this seeming contradiction lies in the singularity of the governance through two ways [Read more →]

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A question I received: There is a long standing dispute in physics between Einstein and the quantum physicists: Is everything in nature predetermined (determinism) or not (indeterminism)? On one hand, the person performing the experiment affects its outcome; on the other hand, everything in nature is predetermined, as Einstein saw it in the macrocosm. Einstein used to say that “God doesn’t play dice with the universe,” but his friend, a follower of quantum mechanics, would object: “Don’t tell God what to do.” While Einstein perceived nature as God – a very Kabbalistic approach, quantum mechanics insists that the observed depends on the observer – also a very Kabbalistic approach. Einstein would have never agreed with an assumption that God plays dice with the universe, and he managed to construct the gravitation theory, based on determinism. However, he never did anything similar for the realm of the smallest electrons and protons, for electrical fields. He was looking for a universal, single theory of four forces, but didn’t find it, just like to this day the quantum physicists still haven’t attained this either. My question is: Which side does Kabbalah favor in this debate, or does it say that the path doesn’t matter under the condition that you are guided by the Upper Forces?

My Answer: There are two systems that govern us from above – the general and the particular, HaVaYaH and Elokim, and man must combine them inside him by raising his perception above time, space, and movement. Then the contradictions come together and supplement one another. But until then, it’s impossible to answer the question of whether the Creator can create a rock that He can’t lift. For more detail, see the next post (If I Don’t Do It for Myself, Who will Help Me?).

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Two questions I received on how to integrate Kabbalah into one’s life

Question: For a long time now I’ve been searching for something even without knowing what I was looking for. I felt that I needed something, but didn’t know what it was. And then one day I met a person and told him about myself; he smiled and without saying a word gave me the link to your website. He said, “Watch and listen, and there you will find all the answers.”

And that’s what really happened: I started watching your lesson on January 27, 2008, and suddenly I saw what I saw 20 years ago – the Light descending from above. Does this mean that my point in the heart awakened? A revolution was happening inside me. Since then I’ve listened to 10 lessons, and I understand that it’s not a lot, but there are huge changes happening inside me. My world is losing its value for me yet I still haven’t found another one. Is it normal to feel this way?

My Answer: All your notions are correct. You should only continue to study systematically, and don’t be afraid of the ups and downs – they are necessary. Try to find some kind of dissemination work to do, this will make you obligated and attached, and give you motivation to develop. The participation in the common work will increase your attainment, give you support, and enable you to correctly assess the value of this world.

Question: The Creator is always accompanying us. But He confuses us as we advance, in order for us to cling to Him more and continue strengthening our faith above reason. It looks like this “degree of self-annulment” helps pull one’s perception out from corporeality and into spirituality. Also it seems that at the same time there could be absolutely paradoxical situations and events happening, which require us to behave in a way that’s incompatible with the accepted social norms.

My Answer: When you interact with the people around you in this world, you should act the same as everyone else. No one should see anything unusual about you. You have to be in contact with the external world in order to stay balanced inside – and the best contact is through dissemination. However, you shouldn’t disseminate among the people you know, since by doing so you’ll greatly limit yourself in regular life. But dissemination is necessary, and you should do it among strangers. When you do something for others, you balance your knowledge and your states with the common system of souls – and this moves and accelerates your spiritual growth.

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Two questions I received on loving others

Question: We have to love everyone who was created by the Creator. But what about the people who hurt us, leaving us with severe scars? Maybe it’s possible to learn to forgive and to yield, but it is very difficult to love them the way you love others or yourself. My question is: Is it enough to love such people less or just to forgive them? Is it necessary to love everyone equally? And is it even possible to attain this level? I’d like to attain it.

My Answer: It’s written: A hero is someone who loves everyone. A hero amongst heroes is someone who has turned his enemies into his beloved. And in spirituality, it’s someone who has transformed his egoism to the service of others.

Question: There are seven billion cogwheels spinning around in the world, who are all interconnected and interdependent. I have this picture in my mind day and night. Sometimes I experience flashes of epiphany, when for a moment everything becomes crystal clear, but then it disappears and I could do nothing to bring it back. Everything becomes confusing again, and I start to feel so helpless – after all, I’m a cogwheel, and I’m being spun in a completely different direction by billions of other cogwheels – and in addition, they laugh at Kabbalah. And then I watch your broadcasts and hear the wonderful news from Sochi and Moscow… How can I disengage myself from the people who are very close to me (even my relatives and children), and be close to those who are physically far, but are very dear to me?

Answer: You should look at this world through the Upper World, love people with their involuntary lack of correction, patiently strive to help them with our knowledge about the world, and understand that your intolerance of them is a result of your lack of correction!

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A question I received: Islam also offers a method of attaining adhesion with the Creator – Sufism. And it’s also based on the same principle as Kabbalah – love thy neighbor. So if the main thing is to correct one’s egoism, to build a screen, then isn’t it possible for a person who’s following Islam to become corrected just like someone following Kabbalah?

My Answer: It’s your right to check and verify which method suits you best. However, you should know that everything comes from Kabbalah – for more on this, see the part of the Torah that talks about how Abraham taught “partial Kabbalah” to the children of his mistresses – meaning Kabbalah without the attainment of the Upper World, and then he sent them to the east. If you checked it for yourself, without believing anyone else and regardless of your ethnic background, and you found that Sufism suits you best, then stay in it – there is no coercion in spirituality.

All faiths and religions came from Kabbalah, from the search for the Creator, in order for man to go through a preliminary development, to prepare him to attain the Creator through studying Kabbalah. It’s written, “The peel (Klipa) protects the fruit” – it protects it from being destroyed until it ripens, and then the peel is removed and the fruit eaten. And this is what’s happening in our time!

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Yesterday I went to a museum called “A Dialogue in the Dark,” where the visitors enter a completely enclosed hall that’s absolutely dark inside. Our guide explained that when a person is in the dark, he starts perceiving the world differently – not through the sense of sight, which normally gives us 80% of our information, but using the other senses. And they somehow compensate for one’s loss of eyesight.

Similarly, in order to develop the spiritual sense, we have to realize that we are in the dark. That is to say, we have to feel that we can’t make our lives good in this world using our five bodily senses, and that even when we have all of our five senses, we are still left in the dark. This is the feeling we must attain in order to desire to develop the spiritual sense. And that’s exactly what’s happening today to all humanity – it’s gradually realizing that it is in the dark.

Our sight is an internal vision; we perceive everything inside us. It’s possible to depict the same picture by transmitting electrical signals to the brain. What’s important is that one perceives the internal picture on the screen that’s on the reverse side of the brain. So what’s the difference if I have eyes or not? The important thing is that the picture is formed in my consciousness, and the same could be achieved by developing other senses and additional qualities.

That’s why I asked our guide – who wasn’t born blind (since one who is born blind can’t compare one picture of the world with another) – whether he has been able to develop his remaining senses [Read more →]

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A question I received: The state of Israel has fallen into a depression. The newspaper Yediot Ahronot stated that “According to data received from hospitals, there has been a 23% increase in the use of antidepressants and medicines against fear.” Are you in favor of using these medications?

My Answer: If a person is afflicted by depression or fear, or any other kind of illness, he should treat it through any means possible, and once it stops controlling him, he should start studying Kabbalah, because one way or another, there is and will never be any other medication. It’s written: “It [Kabbalah] will cure any affliction.”

It’s because the only thing that was created is desire. And then it received an intention – to use the desire either “for one’s own sake” or “for the sake of something outside of oneself” (for the sake of another, one’s neighbor, or the Creator). When the intention is “for the sake of another,” it makes the desire similar to the Creator – bestowing. And then, according to the law of equivalence, this desire becomes a vessel for the Upper Light, health, goodness, vigor, and eternal life!

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A question I received: Kabbalah teaches us that this world is just an illusion we depict inside our five senses, which conceals the true reality and the reason why the Creator created us. Since our egoism is related to our body, which is matter clothed in form, and since egoism is evil, then would it be correct to conclude that matter is evil, and our goal is to see beyond it into the spiritual realm? Or even more than that – to transform matter into its spiritual form? The more I study Kabbalah, the more I feel that it’s making me reject what my five senses are telling me. But of course I’m still operating and functioning in this physical world. The force of the physical world is very powerful and seductive, but it’s our obligation to fight against it.

My Answer: You shouldn’t fight against anything, except your own laziness in carrying out the instructions of Kabbalists in order to draw the Upper Light onto yourself. It will correct you, and then you’ll see how the two worlds are included one inside the other, and how everything adds up. Nothing was created in vain, but only to be used correctly. It’s a common human mistake to think that you have to correct yourself. The Upper Light created the desire, and only the Upper Light can change it. Nothing depends on the person, except making the correct plea for the Light to influence him.

Therefore, we are robots in every regard, and our only free action is a MAN – the request for correction – and Kabbalah teaches us how to do this. The fact that a person is completely governed is concealed from him, so that he won’t be coerced into reaching a connection with the Creator, but will reach it voluntarily. However, if we were to see how we are governed, we would immediately and involuntarily turn to the Light, the Creator.

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Two questions I received on the role of knowledge in spiritual advancement

Question: In order to advance, do I have to know what state I’m in and what spiritual level I’m on? And in general, how important is it for my spiritual development to have knowledge about the spiritual worlds?

My Answer: Knowledge doesn’t matter at all. However, it does help you connect to the topic (the correction of your soul). Nevertheless, the most important thing is to attract the Light of correction, and this happens during the study of authentic Kabbalistic texts. Item 155 of the Introduction to Talmud Eser Sefirot explains that the Light descends to the degree one desires to understand what is being said in the text, even though one doesn’t understand anything. This means that a person is trying to understand what the book says about him and his state. It’s because a Kabbalistic text includes all the states of all the souls, and every soul is able to find “its own frequency,” the frequency at which the common soul, the Creator, is speaking to it.

Question: You said that a person who advances in Kabbalah does not have to turn to books when it comes to realizing his freedom of choice, and that this is something he has to do inside. My question is: How do you keep an inner account with yourself if you don’t have the forces for it inside you? You said that a person should turn to the society when he wants to realize his freedom of choice.

My Answer: Baal HaSulam speaks about this in one of his letters. He writes that if you desire to figure something out inside you, then just be alone with yourself, without books. This way you will feel yourself and the result of what has happened to you by studying Kabbalah. You will be able to find yourself, your path, something that’s yours, instead of what others have said.

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