Eleven questions I received on the future of Kabbalah, the birth of the last generation, and spiritual leaders of the future

Question: Based on item 12 of Talmud Eser Sefirot, which describes the process of the soul’s conception, can we say and imagine that the current state of humanity – the approaching global crises, are like labor pains during the birth of the last generation?

My Answer: The forces pressuring us are the labor pains that are forcing us to leave our previous state.

Question: Is there a connection between the process of the fetus turning from the state of “head up” to the state of “head down,” the union of Keter and Malchut, and the efforts of Kabbalists?

My Answer: Absolutely, because humanity must change its approach to the world, its purpose and values, and start preferring bestowal to reception, love for one’s neighbor over love for oneself.

Question: Are Kabbalists responsible for making sure that the last generation will be born normal?

My Answer: Yes, because people won’t change without the dissemination of Kabbalah. [Read more →]

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This week, I had a conversation that was recorded on the topic of education and family relationships in the light of Kabbalah. I spoke with Tali Amsalem – a specialist in alternative medicine, ten year old Amit, and eleven year old Roni. They’ve all been studying Kabbalah with us for several years already.

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Two questions I received on combining spiritual development with one’s day to day desires and responsibilities

Question: I’m seventeen years old and I have been studying Kabbalah for about three to four months. Sometimes I get disturbed by other desires, and then I forget about Kabbalah and try to latch on to these desires. Sometimes it even seems that they’re more important to me than my correction. What should I do? Is this problem caused only by my age, or are these Reshimot that I have to correct?

My Answer: Don’t pay attention to the disturbances and continue studying, and then the Upper Light will correct you. As you advance along the spiritual path, you will realize just how much your desires control you and that the only thing that can save you from yourself is help from above. Only patience will make you a Kabbalist.

Question: Do you seriously believe that we can attain the highest level in this lifetime, even if we don’t fully devote ourselves to the studies? How can this be possible in this life, considering all the responsibilities we have toward the people around us and society?

My Answer: I have no doubt that everyone is capable of it, and even if a person won’t reach the Machsom in this life cycle, he will have very little left to do to reach it the next time around. And after that, your soul will lead you along the steps of ascension!

Only the efforts we make to reach the Creator remain forever. Everything else disappears because it comes from above and isn’t considered to be something we did. So in any case, the best thing to do is to strive toward the goal, and leave the result up to the Creator!

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A question I received: In the last two lessons you gave on the article “The Peace,” you mentioned that people who isolate themselves from society cause harm. So could it be that society is wrong to imprison murderers, rapists, drug dealers, and so on, and should imprison monks and hermits instead?

My Answer: According to the Torah, there should be special asylums and courts for people who cause harm. You can familiarize yourself with these laws – they are harmonious with human nature and the Upper Governance, which forces man to sin in the first place (to murder, steal, and so on), and also controls judges and all kinds of circumstances. However, it wants man to consciously enter this system that governs him through reward and punishment.

We see that forceful imprisonment only increases the number of criminals, and moreover, they perfect their craft while in prison. But as society becomes corrected as a whole, people will start using other methods of punishing and educating. A person who desires correction should not isolate himself from society.

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And G-d revealed Himself to Avraam in Aloney-Mamra; he sat at the entrance to his tent and the day was sweltering. And he raised his eyes and saw three men, and he cooked, and they ate. And the latter said: “I shall come back to you in exactly one year, and your wife Sarah will have a child.” And Sarah laughed to herself. Avraam went to show them the way out.

And G-d said: “Great is the sin of Sodom and Gomorra.” And Avraam said: “Will You destroy the righteous along with the wicked? Perhaps you can forgive them for the sake of the fifty righteous that are there?” And G-d said: “If I find fifty righteous inside the city, then I shall forgive the entire place for their sake.” And Avraam said: “Perhaps there will be forty there.” And He said: “I will spare them for these forty as well.” “And what if there will be ten?” “I shall not destroy them for the sake of these ten.” And G-d left, and Avraam returned to his place.

And two angels came to Sodom, and Lot saw them and said: “Sirs, spend the night here.” They hadn’t yet laid down when the people of Sodom surrounded the house and said, “Where are the people who came to your house this night?” And Lot came out to them to the entrance and said, “Do not commit evil, my brothers!” But they began breaking down the door. And these people reached forth their hands and brought Lot into the house, and locked the door. And they struck the people at the entrance with blindness.

And these people told Lot: “Bring out everything that you have in the city, for we will destroy this place.” But he hesitated, and the Angels took him by the hand and brought him out of the city. And they said: “Save yourself, and do not look back!” And G-d poured sulfur and fire from the heavens onto Sodom and Gomorra. But his wife looked back and became a pillar of salt.

And Lot settled in a cave in the mountains, together with his two daughters. And the elder daughter said to the younger daughter, “Let’s go and make our father drunk with wine, and lie with him, and bear posterity from our father.” [Read more →]

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On July 9^th, www.RadioKavana.info – a unique, one of a kind radio station hosted by the worldwide Kabbalah community, held its first live broadcast. The program’s highlights included news from the hottest dissemination spots today: Sochi, Gelendzhik, Crimea, and Bnei Baruch.

Your comments and suggestions for what to include in our broadcasts are welcome! Please send them to [email protected]

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A question I received: Why did Rabash and Baal HaSulam insist on physically observing the Mitzvot, and moreover, they did so scrupulously, not omitting even the point of the letter Yod?

My Answer: It’s because they lived exclusively in a religious environment, and back then it wasn’t yet realistic or necessary to disseminate Kabbalah among the secular public and around the world in general. They had absolutely no contact or connections with secular people. Nevertheless, in the “Introduction to the Book of Zohar,” “Messiah’s Horn” and other texts, Baal HaSulam writes that it’s necessary to disseminate Kabbalah among all the nations of the world. Moreover, Baal HaSulam writes that a person can only begin studying Kabbalah after he becomes secular (even if he does it secretly, on the inside). As long as he is religious inside, religion binds him and he won’t be able to understand Kabbalah. It’s because these two worldviews are opposite to one another.

In the religious worldview, you believe something that you were told about God, and you blindly follow the instructions you learned from others. You fanatically limit yourself with your mind’s attempts to understand who you are, what you are living for, and where you are. The less you ask and the more you do – the holier you consider yourself to be. And forget about “love for thy neighbor” – you are above all those vile atheists, you are chosen by the Creator. You overflow with pride, and feel that everyone is indebted to you for your holy lifestyle.

On the path of Kabbalah, however, you don’t believe anyone else, and using your own efforts, heart and mind, you reveal Nature or the Creator for yourself. You pull yourself up towards Him, penetrate into His governance, and start to understand Him. And you do all this by correcting your egoism, according to the Torah’s appeal, “Love thy neighbor as thyself.” You step out of yourself toward your neighbor, and thereby attain the Creator.

Moreover, Baal HaSulam writes that according to the instructions in The Book of Zohar, you have to disseminate Kabbalah to all the nations of the world! (See his articles “The Revelation of Godliness,” “The Arvut (Mutual Guarantee),” and “The Peace.“)

On this path, the most important thing is you and your decision. So let the critics who favor religion attend to their own business – they need to, since it’s slipping out of their greedy and envious hands. It’s not that I’m against religion, but I am against the egoistic use of it!

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A question I received: Can changing your name help you change your destiny? I heard that certain letters can help improve people’s lives.

My Answer: Besides the Upper Light, there is nothing that can change our destiny. Even when it seems like we change it, later we find out that it only got worse. That’s because in doing so, we avoid becoming corrected by the Upper Light, and hence we start lagging behind in correction, and this evokes negative correcting forces – greater blows of fate.

The problem with amulets, spells, and mysticism is that they distract us, and we start being late with correcting ourselves. This causes an accumulation of evil that’s expressed as suffering. So the suffering doesn’t come from above, but it’s our own uncorrected properties turning against us.

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On July 9, a Cairo daily paper published an article about Kabbalah, me and our International Kabbalah Education & Research Institute. It looks like the Egyptian intellectuals are interested in Kabbalah…

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A question I received: What does Light mean in the spiritual sense? What is the difference between the Light in the lower spiritual worlds compared to the higher ones that are closer to the Creator?

My Answer: Everything that is received in the Kli (the soul) is called Light. See this definition in Talmud Eser Sefirot. The difference between the Lights is not the Lights in and of themselves, but the vessels, Kli, the desires they fill – the measure of bestowal, the force of correction.

Likewise, the light in our world is simple and white, but it consists of the seven lights or colors because potentially it can be revealed by the seven kinds of Kli. However it doesn’t exist on its own. There is no Light outside the Kli; there is no Creator outside creation.

We only study matter and its form. We are unable to study the abstract form and the essence since we can’t attain them in a reliable way. In outer space, there is no light, but only darkness, because there is no object that could stop it or reflect it – there is no Kli.

Thus, when light goes through glass, which absorbs one of the light’s components, it is perceived as the absorbed light. If the glass absorbs red waves, then the light is perceived as red. So we don’t sense the Light in and of itself, but only its expression in the soul. More accurately, the soul’s or desire’s reaction to something external in the spiritual world is called Light. In other words, the Light is the property of bestowal which the soul has attained and which it now senses. So we don’t see the Light, but the properties of the Kli or soul, which are expressed through something called Light.

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