A question I received: Why did Rabash and Baal HaSulam insist on physically observing the Mitzvot, and moreover, they did so scrupulously, not omitting even the point of the letter Yod?
My Answer: It’s because they lived exclusively in a religious environment, and back then it wasn’t yet realistic or necessary to disseminate Kabbalah among the secular public and around the world in general. They had absolutely no contact or connections with secular people. Nevertheless, in the “Introduction to the Book of Zohar,” “Messiah’s Horn” and other texts, Baal HaSulam writes that it’s necessary to disseminate Kabbalah among all the nations of the world. Moreover, Baal HaSulam writes that a person can only begin studying Kabbalah after he becomes secular (even if he does it secretly, on the inside). As long as he is religious inside, religion binds him and he won’t be able to understand Kabbalah. It’s because these two worldviews are opposite to one another.
In the religious worldview, you believe something that you were told about God, and you blindly follow the instructions you learned from others. You fanatically limit yourself with your mind’s attempts to understand who you are, what you are living for, and where you are. The less you ask and the more you do – the holier you consider yourself to be. And forget about “love for thy neighbor” – you are above all those vile atheists, you are chosen by the Creator. You overflow with pride, and feel that everyone is indebted to you for your holy lifestyle.
On the path of Kabbalah, however, you don’t believe anyone else, and using your own efforts, heart and mind, you reveal Nature or the Creator for yourself. You pull yourself up towards Him, penetrate into His governance, and start to understand Him. And you do all this by correcting your egoism, according to the Torah’s appeal, “Love thy neighbor as thyself.” You step out of yourself toward your neighbor, and thereby attain the Creator.
Moreover, Baal HaSulam writes that according to the instructions in The Book of Zohar, you have to disseminate Kabbalah to all the nations of the world! (See his articles “The Revelation of Godliness,” “The Arvut (Mutual Guarantee),” and “The Peace.“)
On this path, the most important thing is you and your decision. So let the critics who favor religion attend to their own business – they need to, since it’s slipping out of their greedy and envious hands. It’s not that I’m against religion, but I am against the egoistic use of it!