Two questions I received on how to connect spirituality and regular life

Question: How does the spiritual world influence and enliven our world, if the two worlds aren’t connected? Do they have a “cause-and-effect” connection? If so, then why isn’t our world also perfect and eternal?

My Answer: Our world is governed entirely from above. And every day we are becoming more and more convinced of this, because no matter how we try to change things, nothing goes according to plan.

The only way we can influence the Upper World (from below upwards) is to evoke (ask for) an acceleration (but not a change) of the process of our correction (by studying in the group and disseminating). We will perceive this acceleration as if evil and suffering are replaced by goodness and pleasure.

Question: Why does a person have to separate the spiritual part of his life from the regular one?

My Answer: It’s necessary to separate the two worlds. However they aren’t separate in and of themselves, but only relative the person who attains them. Outside a person, there is only the general Light. Once a person attains the Upper World, through it he sees our world, and he is no longer confused about the origin of everything that happens and about the connections between all parts of the world. But if he starts attaining the Upper World from our world, then he will get confused and start seeing forces through objects. He will do the same thing that the religions and faiths do – start thinking that there is spirituality inside the objects of our world, worshiping material objects such as trees, lucky charms, red strings, holy water, or predicting the future. This is why Baal HaSulam writes that one first attains the Upper World, and only after such attainment, one starts researching (from the Upper World) the descending forces that form our world, and the phenomena in our world.

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A question I received: I have a question about our group development. It looks like everyone inside the group as well as outside has lost his mind. Many have dropped studying, left the group, are afraid of getting attached to the group, and are scared of Kabbalah. There are many doubts if it is an authentic path to the Creator and it becomes more difficult to remain concentrated. I would like to know what it means and how a person can overcome these doubts.

My Answer: Groups without a strong spiritual leader cannot exist because group members are people who are not corrected and have a big ego. Their hearts are filled with egoistic desires though they have “the points in the heart,” which are just the points yet. And so hidden (for them) competition kicks in – a game who’s the first, who’s the chief, etc. It’s said in this case, “Separation of sinners from each other is good for them and for the world.” I spoke a lot about it on the last American congress. I think that people should gather together only for mutual dissemination actions; meaning, the actions geared towards outside (of the gathered). All other connections lead to disagreements. You are too “young” to ascend spiritually together. But if you contact each other only relative to work in dissemination then you can be of help to yourself and to others. Kabbalah is for the ones who are ready give themselves up, give up their egoism for the sake of mastering the quality of bestowal. But this is a gradual process and you have to take into account your nature. Otherwise you’d be as in the saying that thousands come but only singles (a few) left. If there is a group of people aspiring to one goal there must be a guide, a shepherd, a leader, a king. That’s how the world is created. Therefore, if there is no undisputable authority in the group there could be no group and our practice proves it.

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Questions I received on intentions and actions

Question: I have a question about the Light that returns one to the source. Do I have to desire for it to influence me while I am studying Kabbalah? If yes, who will influence me, and what will it influence?

My Answer: The Upper Light will influence your aspiration to correct your egoistic intention “to do everything for your own sake” to the altruistic intention to unite with all the souls, and with the original vessel of your soul, and in it – in the quality of bestowal and love – you will unite with the Creator.

Question: Should I intend to bestow before every material action I make?

My Answer: You should always try to remember, in your thoughts and feelings, that “there is none else beside the Creator,” that He acts inside and outside of you, and that all His actions are “good.”

Question: During one of your lessons someone asked a question about one’s intention while performing material actions (such as eating, drinking, and etc.), and you responded that people shouldn’t think about this. But shouldn’t I intend to bestow before every action I make? Right now the only intention we can have is to receive, because we don’t have a screen, yet at the same time, isn’t the correct intention for me to demand a screen from the Creator, in order to be able to give to Him?

My Answer: The best thing to do is to keep holding on to the thought that “There is none else besides Him” and that He is Good and so are all of His actions. I’m afraid that by trying to keep the intention to unite with the Creator while making material actions, you will only make mistakes. You will think that you already have the correct intention, the same as how religious people think. Besides this, you’ll begin thinking that with your actions, you are raising something up to the Creator, and correcting your soul. This is Chassidut. You will start believing that your food is asking you to eat it in order to correct it, and that by eating the food you are correcting yourself just by saying a blessing beforehand, instead of correcting yourself to the level of the blessing – love and bestowal.

After all, the realization that one’s intentions are evil also come to a person under the influence of the Light, the Light of the Torah, which only surrounds us when we study authentic Kabbalistic texts. You should pursue this intention during the lesson and when you disseminate, but not when you eat. You can’t even imagine where the hidden stumbling blocks lie, and how you will veer off from the true path to psychology, Chassidut, or mysticism without even realizing you are doing so. Follow the Kabbalists’ advice! Read Rabash’s articles about the group for beginners – his first twenty articles.

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A comment I received: I’m shocked and moved to tears to find out that we are also potential Nazis. Why did great Kabbalists, who attained Gmar Tikkun (final correction), continue to take part in cruel slaughter and use of animals? How can it be possible that the exalted teaching of Kabbalah ignores cruelty to animals?

It’s obvious that it won’t correct anything in the soul if we were all to become vegetarian. But great Kabbalists corrected everything and did not become lovers of miserable animals. How can this be? Maybe there are 126 levels and the time of the complete Gmar Tikkun has arrived only now, when “love thy neighbor as yourself” will also include animals, plants and the still level of nature? As far as I understand with my simple mind, we must ultimately feel love for ants and bugs as well…

My Response: There are rules for how to act in order to correspond to the general law of nature, called Elokim. Man has been created opposite to this law, and our task is to change ourselves in order to be the same as this law. This is the purpose of our existence in this world. This change in a person, from our level to the Creator’s level, can be attained only by studying Kabbalah. Baal HaSulam writes about it in the article “Introduction to the Book ‘From the Mouth of a Sage’”: “Even if a person is completely righteous in this world, knows the whole Torah and has fulfilled all the earthly commandments, but did not study Kabbalah, then he must return to this world again in order to study Kabbalah” – because only by studying Kabbalah does he attract the Light of Correction to him, as written in the “Introduction to Talmud Eser Sefirot,” item 155.

By correcting himself, a person unwillingly acts according to the Upper Laws. When this happens, how does he relate to the nature around him? He relates to it based on the degree of his equivalence of the Creator. And no matter what he relates to, he does so based on his equivalence to the Creator. But perhaps his actions and behavior won’t seem righteous to you, because you imagine righteousness differently to what it is in the spiritual world.

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News Story (translated from Cursorinfo.co.il): Israel is a unique nation trying to survive a deadly battle. It’s a nation that worships life at a time when it’s surrounded by enemies that worship death. And it has to solve a two-sided dilemma: How to use the advantages of the “society of life” in the battle with the “society of death”?

A mandatory condition in this battle is a tacit social contract according to which every Israeli pledges to risk his life whenever necessary, under the condition that the other citizens will do the same. The spirit of this tacit contract is that we all agree to place our lives in danger for the sake of our mutual survival.

For Israel, breaching this social agreement is much more dangerous than HAMAS and Hezbollah, Syria and Iran. Breaching this unwritten document leads to a situation where less and less young citizens want to become soldiers who protect the country and risk their lives doing so. As a result, the country’s leaders also have less and less moral right to send people into the heat of battle. Less and less Israelis feel protected, and it’s not because the enemy has gotten stronger, but because the social contract is disappearing from our life.

My Comment: And its only solution is in the mutual guarantee of helping one another survive. Then, in such a connection, we will discover a special fulfillment – the perception of the Upper Governing Force. We will understand that everything was created for the sole purpose of revealing this force to us. When we connect to it, we will feel that we exist eternally and perfectly. However, we can go through this path by means of the Light instead of suffering. See Baal HaSulam’s articles “The Arvut” (“Mutual Guarantee”), “The Essence of the Wisdom of Kabbalah” and “The Freedom.”

Following Israel, the whole world will feel that it is in the same situation – that its existence is endangered. And whether by the path of suffering or by the path of revealing Kabbalah, it will have to come to the Light.

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A question I received: You are constantly making stabs at the Kabbalah Centre and for the life of me I can’t understand why. They have the lineage. Rav Berg learned through Ashlag and the lineage. Is it because you were connected, but not given the Kabbalah Centre? You then started your own center. I read your books, including The Complete Idiot’s Guide to Kabbalah. It is a book without religion or spirituality, it is just science. I enjoyed it, but the Kabbalah Centre offers spirituality, holiday observance and they have lineage with Brandwein, Ashlag and the Ari. It just hurts me to see someone who is into Kabbalah, like yourself, putting down other people for the red string and their own beliefs. Isn’t that anti-Kabbalah?

My Answer: Personally, I consider Berg a failed Kabbalist. He just didn’t have a true teacher. Berg did not study Kabbalah with any true Kabbalist; you can ask Ashlag or Brandwein about it. No true Kabbalist could have taught him to sell Kabbalah for money. And I never wanted his center. I had a teacher – the last great Kabbalist, the eldest son of Baal HaSulam and his spiritual successor – Rav Baruch Ashlag. I was never connected to the Kabbalah Center. I was there once to give an introductory lecture and immediately understood that there is nothing to learn there. After I was studying with Rav Baruch Ashlag for a year, I offered teaching a class to Berg’s lecturers in the Kabbalah Center, in order to teach them at least something. As a result, they left his center and came to my teacher, and they became Kabbalists. That acquaintance and my visit to his center took place in 1980, but I opened my center only in 1995. Please tell me: what Kabbalistic sources are used for study in those “Kabbalah” centers? What works of the great Kabbalists do they study there? But after all, it’s only by studying them that a person receives the recognition of evil and its correction (Ohr Makif). And about me envying Berg: There was a time when I was giving lectures in LA and he offered me a teaching job in his center. I said I would do it, but on the condition that we study from the original sources. He laughed when I said this to him, and he told me “Who will pay you the kind of money for this that I’m now getting?” And he was right…

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A question I received: Wasn’t it proved that the books of Joseph Flavius are false? A lot has been written about this.

My Answer: I don’t believe anything or anyone. Every researcher is first and foremost an egoist, wanting to “discover” something in order to get famous and to prove that he’s worth something, at least to himself! I wouldn’t base my life on any sources except authentic Kabbalistic ones. So it doesn’t really matter whether they are correct. All the books, other than those written from the attainment of the Upper Worlds, might as well disappear. What do we need them for? The only use we have for them is to verify, through the path of suffering, that the only science is the attainment of the Upper Governing Force.

I understand that my words might be confusing, but any act one makes that isn’t aimed at the root of one’s soul, even the most beautiful and aesthetic act, made “with the best intentions” etc., only causes suffering in the world. And even with books written from the attainment of the Upper Worlds – we still need to select those that lead us to the goal in the shortest and most direct way. Read Kabbalists’ advice about this (below).

Related Material:
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Three questions I received about virtual groups and the World Kli

Question: Soon we – the virtual group – will be hosting a Yeshivat Haverim (friends’ gathering) with the purpose of joining the common Kli. What should we aim for as the next stage of unity between our group and the world Kli?

My Answer: As the next stage of unity between your group and the world Kli, you should become maximally included into the common Kli. This way you will receive from the common Kli the realization that you are unable to attain the goal, the Creator, and in addition, the realization of the greatness of the goal that you will receive from them will give you such enormous forces to progress that even when you will be in a descent, you will feel as if you’re on a pillow of forces (Arvut, mutual guarantee). However, all this will happen only if you will really become a part of the group!

Question: How can we realize the principle of Arvut among us in the virtual group?

My Answer: The surest way to do so is to include yourselves into the common Kli and learn from them while working together on disseminating Kabbalah. Through this action, you will definitely be performing an act of bestowal, love for your neighbor, and hence you will evoke Ohr Makif (Surrounding Light), the Light of the Upper Level toward which you aspire – and it will start pulling you up to that level.

Question: How can I think about all the friends at the same time? After all, I’m only capable of concentrating on one thing at a time, but there are millions of friends around the world, and I’ve never even met most of them.

My Answer: You should be thinking about the whole group in general, about all the millions of people, about unity and the common goal, about how many people are striving towards it, and about how the Creator – who is one for everyone – is directing us to Him. Instead of envisioning people and bodies, you should envision the desires to unite together and to unite with the Creator. Imagine that these desires are together regardless of distance and quantity. You will gradually begin feeling this common desire or force more and more vividly! And this will be your Kli. It’s because inside one’s own soul, a person can only receive the initial aspiration toward the Creator, but he receives all the rest of the fulfillment within the souls or desires of his “neighbors,” whom he adds to himself through love, according to the condition “Love thy neighbor as thyself.” It turns out that this is the condition for creating the inner vessel in order to receive the Light of Infinity.

The Virtual Group will be hosting the Yeshivat Haverim this coming Sunday on Kabbalah TV, 7:00pm Israel time [Time Zone Converter].

Related Material:
Lesson: The Arvut (Mutual Guarantee) [17-11-07]
Lesson: The Arvut (Mutual Guarantee) [17-11-07]
Lesson: The Arvut (Mutual Guarantee) [17-11-07] – Transcript

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Two questions I received on freedom of choice

Question: What do you do when you understand that there is none else beside Him in reality, and that even I don’t exist? I felt this today and I got scared. It’s a game, and I am not a part of it. I got a feeling that there is only one way out of this – to become a human being, to develop the point in the heart that’s in me, otherwise “I” won’t exist. It’s scary living with the knowledge that you don’t exist at all, in any regard. But the answer comes immediately: It lies only in the aspiration toward attainment and adhesion. But what do you do with the fear?

My Answer: Being present at the lessons daily (for at least a part of them, virtually), disseminating together with everyone, and most importantly, feeling the world group – these are the only things that will enable you to come out of all the negative feelings! It’s because spirituality can only be attained in the unity of souls with one another, and to the degree of their unity. The only correct way to eliminate all the negative incidents is through unity and dissemination.

Question: Yesterday, I went outside and I didn’t feel like I was outside. I had the feeling that the only thing that changed was the scenery. I used to see people just as people before, but now I see additional meaning when I look at them – I see that there is no independence at all, and that everyone are puppets…

My Answer: In addition to this, you should also remember that you are the same as well… Your feeling is right in that everything is a theater, and everyone is an actor acting out our roles. You should find out what your role and purpose is, reveal the entire picture of the universe and consciously play your role in it, in order to become like the Creator. By playing His role, you start understanding Him and the Great Director’s Design.

Related Material:
Lesson: The Essence of the Wisdom of Kabbalah [04-09-05]
Lesson: The Essence of the Wisdom of Kabbalah [04-09-05]
Lesson: The Essence of the Wisdom of Kabbalah [04-09-05] – Transcript
Baal HaSulam Article: The Essence of the Wisdom of Kabbalah

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A question I received: Sometimes you can’t hear the lesson! That is, you’re listening to it, but you don’t hear it! Sometimes you sleep through it… And sometimes it seems that you understand every word, and it’s simply a revelation!

What determines one’s sensations at the lesson? Is it the lesson itself, the people who are present at the lesson, the person, the material being studied, or something else?

What can I do to hear the lesson like I did the first time, when I couldn’t hold back the tears?

My Answer: I understand you. This happens to everyone. It’s because the Creator only gives a person the initial desire for the spiritual goal: He awakens one’s point in the heart. And He brings a person to the source (a book, a teacher, a group, the Internet), and no more than this. And it’s up to a person to continue developing this desire he received from above, to develop it to the size of the World of Infinity.

This is impossible to do unless you study Kabbalah in the correct environment. (See item 155 of Baal HaSulam’s “Introduction to Talmud Eser Sefirot,” and also his article “The Freedom.”) Otherwise you will spend many years eating yourself up.

In addition, it’s very important to prepare for the lesson. The preparation begins before going to sleep. You should fall asleep with a Kabbalistic book in your hand. Wake up half an hour before the lesson and attune yourself to the lesson. If you don’t attune yourself, the lesson will be ineffective.

You should go through this period more energetically: from the point to the Machsom. Good luck!

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Preparing for the Lesson

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