Faith Above Reason – Before and After the Machsom


Two questions I received on the subject of faith above reason

Question: A person who studies Kabbalah works in faith above reason before the Machsom (barrier). How does this notion change for this person after he acquires the screen? And does he even need it once he starts perceiving the Creator?

My Answer: It’s only after the Machsom that a person is able to work in faith above reason. Before the Machsom he only aspires toward it, but he can’t act in such a way yet. It’s because faith is the property of bestowal that one acquires above the Machsom, above egoism (knowledge, reception). “Faith above reason” = “bestowal above reception.”

Question: When a person attains a certain spiritual level and he desires to rise even higher, to even greater equivalence of form with the property of bestowal, and when he is on the path of faith above reason, does he use the previous level in his actions, or does he refuse to use it as well?

My Answer: He already considers the previous level as completed and egoistic compared to the next level. And this happens every time. The Upper Level is called “the Creator,” and it changes every time. Today, a person attains the Creator of yesterday, and acquires a new Creator, whom he will attain tomorrow.
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Related Material:
Chapter 1.10 in the Book The Path of Kabbalah: Faith Above Reason
Chapter 5 in the Book Attaining the Worlds Beyond: The Purpose of Studying Kabbalah

The Torah, The Book of Devarim, Chapter Vaetchanan

And I prayed to G-d: Lord! Let me cross Jordan, and I shall see this good land! But G-d became angry with me because of you and said: Do not speak to Me of this anymore! Rise to the summit, look west, north, south and east, for you shall not cross Jordan! And give an order to Joshua, and strengthen him, for he shall become the head of the nation and he shall conquer for them the land that you will see.

And now, Israel, hear the rulings and laws that I teach you to observe, in order that you will live, and come, and take possession of the land that G-d, the Almighty of your fathers, is giving you! Do not add to what I command you, and do not subtract from it, in order to observe the commandments of your G-d.

Just protect your soul, so you won’t forget what your eyes have seen, and so it won’t leave your heart for the rest of your days, and tell of them to your sons and to the sons of your sons: Of the day when you stood before G-d at Chorev. [Read more →]

To Pray Means to Judge Yourself


Two questions I received about prayer

Question: You said that the Creator is inside us and that there is nothing outside us. Then what are the influences that make a person feel awe and wonder? And if the Creator is inside us, then whom do we thank and whom do we pray to?

My Answer: We pray for ourselves, in order to change and to feel that we are givers. To pray (in Hebrew: Lehitpalel) means “to judge oneself.” We don’t do this for the Creator, but for ourselves. These are our entreaties for the quality of bestowal and love, which we call the Creator. It’s forbidden (because it’s incorrect) for us to envision Him – this property – in any form other than as this property, without an image or matter. We are filled by the Upper Force, which has no form, volume, or matter. However, we don’t feel this. We will feel it to the extent that we acquire this property. Our objective is for our desires to begin “bestowing” instead of “receiving.” When we aspire to this quality, we evoke the influence of the Upper Force on us. This force is in a static state, and only our desire to become similar to it places us under a greater influence by it.

Question: We are the will to receive, and in order for our desire to change, for us to desire to act “not for the sake of ourselves,” we have to ask the Creator to help us. But how can I tell that the Creator hears my request when I ask Him to change me? What kind of change should I be feeling?

My Answer: The changes in one’s understanding that one’s nature is evil, until one finally reaches the desire to come out of one’s nature – this “realization of evil” happens under the influence of the Creator’s Light. And then the “Action of Goodness” takes place – one’s intention during every action is changed to “love and bestowal.” The Upper Light of correction affects you to the degree that you desire to correct yourself. But you cannot develop this desire on your own; you can only get it from the outside, from people like you who aspire toward the same goal. By “buying” their desires, you will be able to evoke such powerful Upper Light onto yourself, that it will change you and make you a “giver,” and then you will immediately feel this property, that is, you will reveal the Creator!

Nationality Results from the Soul’s Properties


Three questions I received on the notions of nationality and Israel

Question: If a person is physically born a Jew, does it mean that he will always reincarnate as a Jew?

My Answer: Yes, because his soul came from Babylon and took the path of correction, then ascended to the level of complete personal correction during the times of the Temple, and then fell from that level to the state of all the souls in this world, in order to spend 2,000 years together with them (and even worse off than them), while being in exile from spiritual life. Precisely this soul must ascend and help everyone else do the same – help all the souls attain the full correction.

Question: If the answer is yes, then is it because the nation of Israel was chosen to carry the plan of the Creator, and this would mean that all the other people will also continue being born with the same nationalities that they started with?

My Answer: Yes. However, we don’t know about the other ten tribes, where they are and who they are today. It’s possible that today they are several billion people – those who were on the spiritual level and fell from it during the times of the First Temple. We learn about this fall and its correction from the breaking of two Partzufim, DACHGAT and NHY, in the World of Nekudim, their common fall and then their common correction. See parts 6 and 7 of Talmud Eser Sefirot.

Question: What if a person converts to Judaism and works very hard trying to attain the Creator? Does he also become a part of the nation of Israel (physically and spiritually)?

My Answer: There is no such nation. These people are ancient Babylonians who began correcting themselves back then. The others, who continued developing egoistically, went on to develop from the 70 forces of Zeir Anpin of the World of Atzilut, and this is why they are called “nations” – and each one has its own form of egoism.

The former are called “Hebrews,” which comes from the word Ever, meaning “across” (across the Machsom), “Jids” – because they await the correction or the Mashiach, and Yehudi (Jew), which comes from the word Yehud, meaning union (with the Creator). This is what set them apart from their brothers, the other Babylonians. So one doesn’t just “convert to Judaism,” the way we see it in our world, but rather spiritual Judaism is when one corrects oneself to the level of the Creator, one attains the Creator through studying Kabbalah. Just like in ancient times, those who are the “nation of Israel” today are those who separated from the other Babylonians by starting to correct their egoism.

You should see the world as that same Babylonian civilization, a part of which temporarily corrected itself, and today everyone must become corrected and become like the Creator. There is no such thing as corporeal Judaism, just like there are no religions, faiths, and so on. All of these things are incorrectly, egoistically understood Kabbalah. Where did people even get such notions, even if they’re mistaken? They came up with them either because their soul hinted at them from within, or from the fall of Kabbalah to the egoistic level. Who were the ancient nations? They were pagans or believers like Romans and Greeks. Everything else came from the spiritual fall, in order to accelerate the development of the Babylonians and bring them to the necessity to become equal to the Creator.

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Chapter 18 from the eBook The Open Book: Introduction to the Zohar, Who Is to Blame?

Why Does a Kabbalist Wear a Skullcap?

Why Does a Kabbalist Wear a Skullcap?A question I received: You insist that a person studying Kabbalah shouldn’t make any external changes in his regular life, and that he should be concerned just with the inner work. In addition, you speak exclusively to the secular audience. So why does everyone in Bnei Baruch in Israel, where all your lessons are broadcast from, wear skullcaps? After all, for a secular person this is a dramatic change in outer appearance.

My Answer: As long as society hasn’t reached a complete understanding of what is Kabbalah and what is religion, we must be acceptable to the entire society. And the society, even a secular one, thinks that a Kabbalist has to look religious and wear a skullcap. In addition, this is a tradition, part of the Israeli nation’s culture, its custom, and this is why we observe it in Israel. Of course, it completely doesn’t matter what I wear around my animate body, but to people who are still uncorrected, such an external aspect also makes a difference.

Egoism Is Destroying Itself


Three questions I received about egoism and its consequences

Question: We learn that over the course of human history, people have been striving for pleasures, starting with the basic pleasures (food, shelter, and etc.) and until the most complex pleasures (knowledge and truth). It would be logical to suppose that today humanity should be striving for knowledge. But it seems that instead we’re fighting for the basic things more than anything else. It seems that bodily values are more important for us than values of the mind and knowledge.

My Answer: People without food will strive for nothing but food. And in our technically developed era, when so many possibilities present themselves, we start seeing that wealth, fame, power and knowledge won’t make us happy. This is first felt by the young generation, and it is the reason for people’s feelings of emptiness and depression. Egoism’s growth leads to its own destruction. It presents its inability to achieve happiness, and it forces us to start using it in the only other way possible – for bestowal instead of reception.

Question: Can egoism bring about the soul’s destruction? What happens to people like Hitler and Saddam Hussein? Will the Almighty give them the chance to reach Lishma?

My Answer: They will definitely reach Lishma, complete adhesion with the Creator. They’ll become absolutely righteous, because the leaders of the world are a blind instrument in the hands of Nature, and it’s us who produce their horrible behavior and actions in this world, by being opposite to Nature. Our imbalance with Nature (the law of bestowal) begets the negative correcting forces, such as these horrible rulers/agents you speak of.

Question: In the news in all languages, including English, French, and German, we keep hearing about a rise of instances of mothers killing, eating, and brutally treating their children. This looks absolutely unnatural. How are we to understand this phenomenon?

My Answer: We should understand this phenomenon as a consequence of egoism, which has reached the final phase of its growth. The prophets wrote that mothers will kill and eat their children, if we don’t correct our egoism before it grows. Read the prophets!

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There Is No Coercion In Spirituality

There Is No Coercion in SpiritualityA question I received: Can a person who gave everything he had to dissemination, inner work, the group, and love of friends, who participated in congresses and worked with all his strength and desire, suddenly leave this path and go to another Rav? How can someone be so passionate about this and sacrifice himself for the goal, and at the same time look for another teacher?

My Answer: Everything is possible. I’ve seen all kinds of things. Every person has his own path and others shouldn’t interfere with it, including myself. We should help and give to people, but after that everything depends only on the person himself. One’s spiritual development is one’s own choice; there is no coercion when it comes to one’s spiritual path. This is the only approach that will prove to be genuine and will attract everyone, and only this attitude to one another conveys true care and love, and corresponds to the law of Nature.

The goal of creation is for every person to attain complete equivalence with the Creator through free choice. Therefore, we can only bring the method to the surface, offer people the group and our forces, but the choice is up to the person! If you ask people who’ve been in the group and studying with me for fifteen to twenty years already, they’ll tell you that I never ask questions even when someone leaves the group or disappears all of a sudden. A person’s soul should teach him how to correct it.

Related Material:
Laitman.com Post: One’s Soul Shall Teach One
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Chapter 6 from the Book The Kabbalah Experience: Soul, Body and Reincarnation

Who Can I Talk to About Kabbalah?

Who Can I Talk to About Kabbalah?Two questions I received about sharing Kabbalah with others

Question: In response to a question, you said “Don’t talk about Kabbalah to anyone except the people you study with.” But then how should we push people to Kabbalah? I feel that if I don’t remind certain people about this topic or give them hints, then they’ll never even find out that such a thing exists, at least not in this reincarnation.

My Answer: You can give them a “hint” but no more than that, and don’t push. You should be especially careful with the people you have constant contact with. It’s better if others will talk to them about Kabbalah. Keep your relationships with them regular, on the level of this world.

Question: Can a student without spiritual attainment rely on his direct intellectual understanding of Baal HaSulam’s works? I’ve been listening to the Bnei Baruch lessons and reading Talmud Eser Sefirot almost every day for over a year now. Every time I feel that I understand something I read, I have a strong desire to share it with other students. Can I write about the things I understand and give it to others to read? Or can I only give it to people who have spiritual attainment?

My Answer: You can, but don’t overload others. Do it only for making contacts. After all, by doing so you won’t be studying the main material, the Kabbalist’s thoughts, but your own thoughts.

Polygamy Is A Matter Of Culture

A question I received: In an interview you gave about men and women, you said that a woman’s soul has male components and a man’s soul has female components. Considering this and the law of “love thy neighbor as thyself,” how can you say that a woman will consent to her partner – a man – having many other women, and that she will be happy with this situation? This is illogical. Maybe it’s because I’m a woman, but I feel that I can easily put myself into a man’s shoes, and I know that if I were a man, I wouldn’t have other partners just like I don’t have them now, being a woman, because this would harm the soul of another person.

My Answer: Male and female properties are incorporated in each other from the beginning, back in the root of creation. This incorporation exists because the property “to receive” cannot exist without including the property “to bestow” – the desire (Kli) cannot exist without the Light (pleasure), which creates and nourishes it, and determines its existence. On the other hand, even though the property of bestowal and Light seems to exist before the creation of desire, in any case, this is just our hypothetical way of describing it, because there is no pleasure without desire, no Light without a vessel. The abstract form only appears after the form embodied in matter manifests, and we can then visualize the form as existing without matter.

In ancient civilizations, polygamy was a normal occurrence, and acquiring a woman for money, through a contract with her father, was always popular, and this took place among ancient Jews as well. The Talmud says that a woman is acquired for money or through coitus. She is acquired, purchased. As you see, it doesn’t speak anywhere about love! Polygamy is manifested at the basis of the nature of the human society. You aren’t being objective about this because you’re a prisoner of the European culture you’re living in.

Related Material:
Chapter 8 from the eBook Interview with the Future: The Freedom to Choose
Chapter 10 from the eBook Interview with the Future: The Right Environment

Playing Hide ‘n’ Seek with the Creator

A question I received: Why is He concealed? Sometimes this game of “hide and seek” brings me to despair… I’m trying with all my strength to advance toward the quality of bestowal and the revelation of the Creator, but my earthly life really interferes and makes me curse a lot. How can I accept the fact that everything that’s coming from above helps me get closer to the Creator, if He keeps sending me endless blows? I know that He’s doing this out of love, but it pushes me away instead of attracting me. I’m sick and tired of all these games and lies already! Who can I appeal to if He’s the one setting all of this up for me?

My Answer: There’s no one to appeal to, other than the force (Light) that can correct you if you want it to. This force exists in nature and it will influence you to the degree that you will aspire to change from a “receiver” to a “giver.” Moreover, there’s no one to curse at. It’s all nature! The force that can change you can be found only in Kabbalah studies (study in a group and dissemination), using the books of Baal HaSulam. This force is called Ohr Makif (Surrounding Light). So aspire to it!

Related Material:
Shamati Article #4: What Is the Reason for the Heaviness One Feels in Annulling Before the Creator in the Work?
Lesson: Shamati Article #4 – What Is the Reason for the Heaviness One Feels in Annulling Before the Creator in the Work? [26-06-06]
Lesson: Shamati Article #4: What Is the Reason for the Heaviness One Feels in Annulling Before the Creator in the Work? [26-06-06]
Lesson: Shamati Article #4: What Is the Reason for the Heaviness One Feels in Annulling Before the Creator in the Work? [26-06-06] – Transcript