The Advantage of Cryptocurrency

272Question: There is the phenomenon of cryptocurrencies of late. This is not ordinary paper money, but some informational data, which today is increasingly capturing all areas of monetary relations. It can already be used to pay in stores and online.

What is this phenomenon? Previously, money was just gold and silver, which were accepted all over the world. Now, instead of money, some data appears. Why do people come more and more to this type of money?

Answer: Cryptocurrency is more convenient. I do not have to carry a bag of money anywhere, my pocket does not tear from gold coins, they cannot steal my checkbook, and so on. All this is much more reliable.

Of course, along with this, there are inconveniences of how to store it, how to write out checks, how to do something else, and so on, but in general this is progress. It will continue, we cannot do anything with this. I think that no one can interfere with the development of cryptocurrencies.

Question: But here countries are faced with a problem because they cannot regulate cryptocurrencies, since in this case, the money is sort of above the country. This is a kind of distributed value, which is managed from a huge number of devices that are not tied to the country. Why is money rising above state power?

Answer: Because countries as such should have been liquidated long ago, there is no point in their existence. People should be outside the countries and communicate freely with one single currency—a gold coin, or not even a gold, does not matter what it will be. That is how things should be.
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From KabTV’s “Kabbalah in the modern turbulent world” 8/3/23

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Causal Similarity

243.01A spiritual Partzuf is a spiritual desire, meaning, a set of forces and vectors that want to work for bestowal, not for reception.

The place where the decision is made about how much light to receive for the sake of bestowal is called the Rosh (head). The part into which this light falls is called the Toch (torso). The part that cannot be used for the sake of the Creator or society is called Sof (lower limbs).

The place where the screen is located—an anti-egoistic quality that allows the creation to do all these calculations—is called the Peh (mouth).

It turns out that the spiritual world is a world of clear calculations. That is the only way it acts.

Question: Is it possible to say that all spiritual forces and vectors, as a cause-and-effect relationship, draw a person into our world? Is that why we see the body of a person who also has a head, mouth, and so on?

Answer: Of course. Our biological body is arranged exactly in accordance with how the upper spiritual body is arranged.

In principle, there is no connection between our biological body and spiritual vectors. It is just that the spiritual body has given certain powers and qualities to create a biological body.

In the spiritual world, there are certain relationships between the head, body, legs, arms, and so on, which are practically embodied in our animal body. This is how we are built. This is a purely causal similarity.
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From KabTV’s “Preface to the Wisdom of Kabbalah” 8/13/23

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“What’s the difference between mind and thought?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What’s the difference between mind and thought?“

Thoughts are nonexistent in and of themselves. Rather, they occur in the mind.

The mind derives from desires.

Our desires derive from the desire that exists in nature.

The desire that exists in nature derives from the intention that exists in nature.

Such a chain manifests in us in order to create desires. Accordingly, desires surface thoughts, and thoughts weave together the mind.

When a certain network of thoughts forms within us, which we can own and operate, we can then evaluate our desires—the influences from nature—and try to connect our mind with nature’s mind, and our desires with nature’s desires.

Desires are primary, and the mind serves them. It turns out that the size and versatility of our desires corresponds to the size of our mind that tries to serve and satisfy them.

Based on a Kabbalah Lesson with Kabbalist Dr. Michael Laitman on January 15, 2017. Written/edited by students of Kabbalist Dr. Michael Laitman.
Photo by Anthony Tori on Unsplash.

Daily Kabbalah Lesson – 9/8/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What “There Is No Blessing in That Which Is Counted” Means in the Work”

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2nd part of the Lesson — Lesson on the Topic “Reforming the Heart”

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Selected Highlights

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Audio Version Of The Blog – 9/7/23

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Prayer Opens the Heart

625.02Question: Should I feel the pleasure that a friend gives to the Creator in the heart?

Answer: Yes. We have to work hard to be strongly connected with the hearts of the friends, and we will be able to feel the Creator through their hearts.

Question: How much does a prayer contribute to the development of the feeling in the heart?

Answer: Prayer opens the heart. If you want to increase its sensitivity, then this is done through the prayer.
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From the Daily Kabbalah Lesson 8/17/23, “To Come to Feel Others”

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Why Do You Want To Be Good?

528.01Question: Can friends in the ten do and say what they want? After all, it is our custom to justify a friend. Or do we need to demonstrate a good attitude to the ten before we can feel the other?

Answer: This is not simple. The question is why are you doing this. Is it in order to look good in the eyes of others so that you do not get beaten up and scolded?

Why do you want to behave well? This is the problem, because as soon as you have no restrictions and others do not see you, you will immediately change your behavior and start doing whatever you want.

Therefore a person’s education should be such that he constantly feels himself standing before others. It is not a matter of fear that they will see that he is bad and can punish him, but he just wants to be a different person.

In the ten we cannot do whatever we want. We must behave such that everyone feels good with us.
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From the Daily Kabbalah Lesson 8/17/23, “To Come to Feel Others”

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Questions about Spiritual Work—13

549.01It also feels others and can therefore care for them and complement them by feeling and regretting with the public, and being able to rejoice in the comfort of the public (Baal HaSulam, Shamati 115, “Still, Vegetative, Animate, and Speaking”).

Question: How can we work with this correctly in order to rejoice in the comfort of the public?

Answer: If a person tries to put all his strength into being together with the friends as one, then everything that happens to him he feels as the correct progress.

Question: Can we feel the spiritual sufferings of the world and try to fulfill them?

Answer: No. Either we feel only our own spiritual suffering or that of those people with whom we are connected, or the suffering of the Creator, which is called the suffering of the Shechina.

Question: Can a person suppress the animal instincts of self-preservation and procreation in order to serve the Creator and the friends?

Answer: He does not have to do this, not in anway.

Question: What is this action of raising a friend to the level of the Creator?

Answer: So that he is as important to you as the Creator.

Question: Which egoism is worse and more destructive: animalistic or spiritual?

Answer: Spiritual. It is the most difficult, heavy, and harmful egoism.

Question: Is it possible to come to an identical feeling of what a friend feels and merge with his inner feelings?

Answer: You will be feeling your feelings, and your friend will be feeling his.
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From the Daily Kabbalah Lesson 8/16/23, “To Come to Feel Others”

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Two Forces of the Screen

232.05In item 18 of the “Preface to the Wisdom of Kabbalah” Baal HaSulam writes that two forces must always be distinguished in the screen: hardness and coarseness (Aviut).

Hardness is the reluctance of the screen to let the light pass through, i.e., the reflective force, the force of striking opposing the penetration of the light into itself.

Aviut is the ability of the screen to absorb the light and build systems inside itself similar to it. Thanks to this ability, the screen can calculate how much it can connect with the light, absorb it, and transform under the influence of the light.

The greater the coarseness of the screen—the reflectivity of not receiving the light—the more Aviut it can use to receive the light and transform it from bestowing to receiving.

Question: Can I give an example? If I can use several billion dollars for the sake of society, this means that I have a large Aviut, and naturally, a strong reflection, that is, hardness.

And if I use only a few million of these billions, it is only because I cannot use the rest since I will steal for myself.

Answer: Generally, yes.
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From KabTV’s “Preface to the Wisdom of Kabbalah” 8/13/23

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Symphony of Hearts

934Question: How can we harmoniously enter the symphony of hearts?

Answer: You should be connected with your friends in the ten and try to complement each other all the time so that you can feel and understand each other’s hearts. And then you will feel how mutually connected you are and that the Creator is playing on your common heart.

The Creator is like a bow of a violin, and we are like strings. Try to develop your connection so that the melody of the relationship between you and between you and the Creator is played all the time.

Question: If everyone’s heart is a musical instrument, do we play like an orchestra or are we all a single instrument?

Answer: We are either one instrument that includes absolutely everything or a multitude of instruments playing like an orchestra. But it does not matter. The main thing is that there should be consistency between us.

Over time, we will learn and feel how all nature plays—birds, animals, people, fish, no matter who and what—everyone is included in this game, and everyone eventually praises the Creator.

Question: How can we become a bow in the ten? Sometimes when I play, I feel that it causes rejection in others.

Answer: The main thing is to hold hands together and move forward. One word and another that you all understand together, and advance this way.
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From the Daily Kabbalah Lesson 8/14/23, “All my bones shall say”

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