Keep the Sabbath Day

592.01The fourteenth commandment is to keep the Sabbath day, which is the day of rest from ‎the entire deed of creation (Zohar for All, “The Commandments of the Torah,” 247).

Saturday is a special day of the week when we have no right to produce anything.

Therefore, there are many laws that state what work, production, rest, and so on mean.

We are talking about energy production, mechanical or other actions we should not perform on the Sabbath (Shabbat) because throughout the week we work on ourselves and on the Sabbath the Creator works on us.

By correcting egoism for a certain period, we reach a point where the remaining work can only be done by the Creator. As it is said, “The Creator will complete for me” because man cannot pull himself out of egoism.
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From KabTV’s “Introduction to The Book of Zohar” 12/10/23

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Against Your Nature

528.01The basic principles of working in a group are mutual inclusion and the abolition of egoism toward each other. You can reach this state through rapprochement with your friends in the ten and through the joint study of the Kabbalistic materials of Baal HaSulam and Rabash. This is a lot of work when friends get together, read articles, discuss them, and thus become closer.

Question: But our nature is egoism. Is a person capable of canceling it?

Answer: Yes. A person can gradually abolish egoism by studying according to the Kabbalistic method.

Question: Let’s say we are reading an article. What should I cancel?

Answer: While reading the article, you strive toward the spiritual state it describes, and therefore gradually get closer to the state. That is how we move forward.

Question: The point is that this is an example of mutual inclusion. I can understand it. We read together, I get involved in the text, and I join the author’s thoughts. What example can you give of self-cancellation?

Answer: Cancellation occurs as a result of the fact that we act against our nature for the sake of getting closer to our friends and to the Creator. Through the efforts, we gradually approach those spiritual properties that designate the Creator: connection, mutual assistance, love, and so on.

Question: Let us say that now we have decided to gather in a group to read an article, and I have other more important things to do with egoistic fillings, but I cancel them and do spiritual things. Can you say that in this way, I cancel myself?

Answer: Yes, this can also be considered an anullment.
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From KabTV’s “Practical Kabbalah” 12/5/23

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“Circumcision” of Egoistic Desires

554The seventh commandment is to circumcise after eight days and remove the filth of the ‎foreskin. (Zohar for All. “Introduction to The Book of Zohar“. The Seventh Commandment. #223)

This commandment has only an inner meaning. We define to ourselves what our egoism means, and as we develop, as it is written, on the “eighth day” we do “circumcision” to ourselves.

It means that we remove the egoistic inclination of our nature in which we were born and develop and leave for ourselves only the non-egoistic part of the desire, which helps us to develop spiritually, act correctly with each other, and leads us to love between us.

In other words, the commandment of circumcision is that when a person discovers some desires in himself that he cannot correct, he cuts them off and does not use them.

The eighth commandment is to love the proselyte who comes to be circumcised (Zohar for All. “Introduction to The Book of Zohar“. The Eighth Commandment. #228)

This means that we should help in every possible way those people who have not worked on themselves and have not tried to overcome the evil inclination (egoism) but have already developed a tendency to do so and attract them to us.
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From KabTV’s “Introduction to The Book of Zohar” 12/10/23

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Agree with the Governance of the Creator

255The sixth commandment is to engage in multiplication. Anyone who engages in multiplication causes that river, Yesod of ZA, to always be springing (Zohar for All, “Introduction to The Book of Zohar,” The Sixth Commandment, #219).

The inner force of creation aims at connecting all created beings and directing them correctly in development so that they confirm the wisdom and correctness of the Creator with their lives and actions.

The words “engage in multiplication” indicate that we agree with the Creator’s governance and wish to conform to Him in our actions in creation.
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From KabTV’s “Introduction of The Book of Zohar” 12/10/23

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Turn External Wars into Internal Ones

538Question: Can we say that the external wars that are taking place in the world now are a consequence of the fact that we are not fighting enough internally with the so-called nations of the world?

Answer: Yes, that is right. Since we are not united internally, various problems arise in the world, and therefore, the whole world screams that Israel is to blame for everything.

Question: Is it really only prayer that can transfer these external wars into internal ones?

Answer: I think so, because we have already fought enough, and it did not help. Nothing in the world will help in any war.

We must come to the decision that help can come only if our hearts are united.
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From the 1st part of the Daily Kabbalah Lesson 12/21/23, Writing of Rabash “And It Shall Come to Pass When You Come to the Land that the Lord Your God Gives You”

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Know the Great and Almighty Creator

237The third commandment of the Torah is “to know that there is a great and ruling God in the world,” which includes the entire universe.

At the heart of His attitude toward everything from micro to macro is that everything is filled only with love and care so that this world would exist in harmony with Him.

The instruction to know the Creator means not just to believe, but to feel within and around you that everything comes from the Creator and calls us to absolute love.

The fourth commandment says that the Creator is almighty. In other words, there is no other force except the Creator that governs the world and influences it in any way.

The fifth commandment calls everyone to engage in the Torah, i.e., to study the internal laws of the universe, accept them, and act according to them.
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From KabTV’s “Introduction of The Book of Zohar” 12/10/23

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‎Special Environment

528.03Question: In the article “Purpose of Society – 2,” Rabash writes that man is created as an egoist who cannot find the energy to perform any actions for the sake of others.

Where can one get the strength for this unnatural work?

Answer: In your environment.

Question: I would like to know what kind of environment are we talking about because a person’s life is in the family, work, and among friends.

Answer: No, he must create additional environment for himself, preferably ten friends, including himself. In this community, they must treat each other as Rabash, Baal HaSulam, and other Kabbalists recommend so that the connection between them will gradually lead them to a connection with the Creator.

That has nothing to do with work colleagues or family. There must be a connection between people who, in order to become one with the Creator, are ready to sacrifice themselves for the sake of others.

Question: Why can’t this be achieved in the family? After all, there is already a connection based on economic relations and instinctive love.

Answer: The fact is that for spiritual work it is desirable to gather ten men or ten women according to an ideological principle, who would create special conditions for the revelation of the Creator between them.
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From KabTV’s “Practical Kabbalah” 12/5/23

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Daily Kabbalah Lesson – 1/8/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Are Truth and Falsehood in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 6, “Inner Observation,” Item 9

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3rd part of the Lesson — Writings of Baal HaSulam, “The Last Generation”

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Selected Highlights

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Audio Version Of The Blog – 1/7/24

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“Is Israel a mature state?” (Times of Israel)

Michael Laitman on the Times of Israel: “Is Israel a mature state?

We might just be going through a significant maturation phase right now. Without fully comprehending what is happening within us yet, we can see how our concerns have shifted significantly to what they were before October 7 last year. What worried us before the tragic events of that date and the ongoing war ever since seems trivial in retrospect. Many are introspecting differently to what they were before, and are revising their next steps in life.

It is like a girl who was fixated on her baby doll. Her world revolved around the small little bundle of plastic and cloth, and she poured her heart into every aspect of its care.

While the girl engaged herself with her baby doll, there was a real baby in her same house. The girl, however, was uninterested in the “real-life doll.” Her mother, however, held an almost complete focus on the baby. These differing levels illustrate what we deem important at different stages of our maturation.

Our society resembled that baby doll. In terms of values that permeate society, self-concern, indifference to others and a divisive atmosphere of each one living within their personal tanks against everyone else, standing up for their own opinion against all others, reigned supreme – at least until the events of October 7. Then, all of a sudden, it is as if we started waking up to see that we share a real-life common baby needing our constant care to nurture its healthy development. This common baby has since forced us to grow out of our childish ways.

Engaging solely with self-interest seems outdated and nonbeneficial to anyone in the current situation. However, by the same token, embracing genuine relationships is still unfamiliar territory. Transitioning from self-centeredness to focusing on the benefit of others cannot be done in an instant, and we thus hover in a state between self-love and social cohesion.

Despite the girl’s attachment to the doll, her mother encouraged her to spend time with her baby brother. Gradually, she began to connect with the baby, finding ways to calm him down and comprehend his needs, becoming increasingly attentive to his growth.

There is a driving force in nature that continually urges us toward states of increasing connection, to mature in our attitudes to each other, and to engage in live dynamic relationships. October 7 and the war that has followed put spokes in the wheels of our hateful and divisive conduct toward each other leading up to that date.

We have since turned our attention to a new common engagement that has somewhat brought us more together, and it is my hope that we do not merely let tragedy and war hold us in such a state, but that after the war ends, we will take further steps in becoming even more mature – by voluntarily cultivating positive connections to each other above desires and opinions that will emerge to once again challenge the strength of the direction in which we hold ourselves.

Embracing and exercising the need to continually enhance the quality of our connections will not only secure our safety and peace, it will also serve as an inspiring unifying example for other societies around the world. Moreover, the positive rippling effects throughout human consciousness hold the potential to impact a major shift toward global peace and harmony, the likes of which we have never yet experienced.
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