There Must Be at Least Two

767.4Question: How did it happen that Rabbi Shimon and his son Elazar, who hid in a cave for 13 years, attained all spiritual levels?

You have always said that a Kabbalist is rewarded with attainment in connection with all of humanity when he is within his people.

Answer: This is true, but things do not always happen in a way we would like. For them, this happened under such tragic circumstances when they lived in a cave, ate carob fruits, and drank water from a spring located in the cave.

Question: Is it possible for two to attain the laws of the universe?

Answer: Yes, even two people together can reach the highest degrees. That is what they were able to do.
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From KabTV’s “Introduction of The Book of Zohar” 12/24/23

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Karlsson Is Not the End Result of Life

961.2Comment: Astrid Lindgren, who wrote the popular Karlsson-on-the-Roof series of children’s books, suddenly said this phrase in a very adult way: “All is vanity of vanities and chasing after the wind. We are all the same. We all were nice kids once. The kids have grown up and will die. What does it matter if your book has been translated into 50 languages?”

Where does this wisdom come from, and why does it come with age: “All that I have written, these 50 languages into which Karlsson has been translated, all this, what is it? This is my life, and I do not even think that this is some kind of end result of my life. I am not holding on to it.”

Does a person come to this only with old age, as King Solomon once did?

My Response: Yes. That is what remains of a person. Everything else already remains in people.

Question: Do I leave with “I did everything I could, and it will remain for people”? Is this the correct formula?

Answer: Yes, it is the correct formula. Because the next generations are going through what you left them.

Question: Let us imagine that this came not to an older person, but to a very young one. Some teenager has already come up with the idea that “everything is vanity of vanities.” Is it good, or is it, in fact, bad?

Answer: It usually comes to people who need to hear it. They somehow process it in themselves.

Question: Does it mean that if it comes to a young man, then it is only outwardly that we see that he is a young man, and maybe his soul is already mature?

Answer: Yes, probably, he already has some preparation for this. Otherwise, he would not have heard this.

Question: If it comes to him at that age, did he come into this world for something?

Answer: Yes.
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From KabTV’s “News with Dr. Michael Laitman” 11/16/23

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Daily Kabbalah Lesson – 1/19/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Is Revealing a Portion and Covering Two Portions in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “The Last Generation”

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Selected Highlights

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Audio Version Of The Blog – 1/18/24

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What Should I Do If My Son Is at War?

627.2Inna writes:

Dear Michael Laitman, I am trembling all over when I write to you.

I have been living in Israel for 30 years. My children grew up here. Now the oldest one is in the army. He is in a combat unit at a closed base. The connection with him is very rare. He was just next to me, my child, warm, kind, and loving, and suddenly childhood is over.

This realization that childhood is over is terrible! I have a very strong feeling of emptiness! Here neither faith nor mind helps. The younger children do not help either. It is like a piece of me has been taken out of me. I am afraid for him! I feel like I am sinking into this worry! How do I survive this? How do I hold on?

My Response: You just have to believe. There is nothing else to say here. Believe that everything will be fine, that there is the upper force that arranges the fate of everyone, and it will treat each of us with kindness.

Question: My son, and in general, all our children?

Answer: Yes. It is very difficult to imagine a mother’s feelings. Nothing will calm her down except that he would be near her.

Question: Is that what she should want?

Answer: Yes. He should be near her! Under her heart!
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From KabTV’s “News with Dr. Michael Laitman” 12/7/23

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“What Can We Learn from Ants and Their Colonies?” (Times of Israel)

Michael Laitman on the Times of Israel: “What Can We Learn from Ants and Their Colonies?

Scientists from Rockefeller University conducted research on how ants behave in extremely high temperatures. The findings revealed a fascinating aspect of ant behavior. When an individual ant in a group senses the rising temperature beneath, it appears to carry on as if unaffected. It continues on its course without interruption, maintaining its determined path until the entire colony collectively changes direction. The ants collectively make decisions, showing a remarkable level of trust in the collective mind.

The question is: can humans apply this concept of unified decision-making to their own lives? Is it even possible for humans to reach a similar state of trust and unity with one another? The answer, as it turns out, is not so simple. Achieving such a state requires significant inner work and is not something that takes place instinctively, like the coordinated movements of ants, birds or fish.

In the case of such animals, their synchronized actions are instinctive. In contrast, for humans, reaching a state of collective unity and trust necessitates conscious effort and intention. It is a different kind of unity.

The idea of humans achieving a state where they feel connected to each other as if they exist in “one breath” is indeed a goal to strive for. However, such unity comes about through a deliberate process. It involves aligning our requests and demands in congruence with the integral laws of nature.

Nature’s laws develop everyone and everything to higher states of unification. When we reach a state of unification among each other and nature, self-aimed concerns dissipate as we fully immerse ourselves in the unified consciousness.

This state of unity with the laws of nature applies to everyone, and it results in the formation of a single body and heart, much like the synchronized movements of ants, birds or fish. However, unlike animals that act instinctively, humans require the involvement of nature’s laws to activate their unity.

The question then arises: why do we witness these synchronized behaviors in the animal kingdom? Is it meant for humans to see and possibly envy these creatures? The purpose behind observing these natural phenomena is to illustrate the possibility of achieving a state of adhesion, a complete state of unification where individuals willingly annul their egoism for the collective good.

Ultimately, humanity’s final destination is to reach that unified state, even though we are egoists by nature, where we wish to enjoy ourselves at the expense of others and nature. It is through overcoming these innate tendencies and embracing unity with others that we can find true happiness and fulfillment. In a sense, the existence of our egoism creates the backdrop against which we experience the joy of aligning ourselves with nature’s laws and being together with everyone.

This state of unity does not eliminate the presence of the human ego—the desire to enjoy at the expense of others—but it lets individuals rise above it. The ego remains, but love and connection override the ego. As it is said, “Love will cover all crimes,” indicating that egoism must persist beneath the surface, with connection and love prevailing above it.

Humans are indeed different from ants because we can experience happiness and revelation. Unlike ants, whose actions are driven solely by instinct, our ability to experience pleasure and happiness hinges on our ability to overcome our self-aimed drives and embrace unity. It is through such conscious effort that we can achieve true happiness.
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Toward the Right Choice

237Man is made of three bodies:
    A) the inner body, which is a clothing for the soul of Kedusha [holiness];
    B) the Klipa [shell] of Noga;
    C) the serpent’s skin (Baal HaSulam, Shamati 36, What Are the Three Bodies in Man?).

Question: Is the inner strength the total strength of the ten?

Answer: If you can do that, then it is good.

Question: Do we need the other two bodies to strengthen the connection?

Answer: No, we strengthen the bond only through our common body. And the other two—the Klipat Noga and the outer body (snake skin)—are needed only in order to push of them to the right choice. And then we drag them into a positive connection and start using them for the sake of holiness.

Question: If thoughts are more important than actions, then where do they come from, from the inner body, holiness, from the Klipat Noga, or from both mixed up?

Answer: From everything together. As a rule, confusing thoughts come to us, and we have to sort them out and follow only the right choice. You should try to deal with these three bodies and always feel which one you are working with.

Basically, you always need to reach out to the right line, to the inner body, where you are most connected to each other.
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From the Daily Kabbalah Lesson 1/4/24, Writings of Baal HaSulam “What Are the Three Bodies in Man?”

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Balance the Feelings and the Mind

115Question: In Baal HaSulam’s article, “Two Discernments in the Torah and in the Work” (Shamati 45), it is written that wisdom is revealed in both the mind and the feeling. What is this wisdom that is revealed in feeling?

Answer: There is wisdom in feelings and rational wisdom. Sometimes we get an awareness of something from feeling and sometimes from the mind. Therefore, it can be both.

There are people who are more inclined to perceive the world in feelings, and there are people who are inclined to perceive it in the mind. And then it all balances out. After all, we exchange thoughts and feelings between us in the group and gradually become a common quality that is already shared by everyone.
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From the Daily Kabbalah lesson 1/5/24, Writings of Baal HaSulam “Two Discernments in the Torah and in the Work”

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Judge for Yourself

504Question: You said that the true judgment is the middle line. At our degree of development, is it possible to come to the middle line to become a true judge of oneself? Was the article “What Does It Mean that a Judge Must Judge Absolutely Truthfully, in the Work?” written for Kabbalists or people like us?

Answer: Of course it is written for special people, Kabbalists, who correctly combine the right and left lines, and thus come to the middle line.

Question: At our degree of development, will we have the opportunity to work in the middle line?

Answer: Yes, this is our goal.

Question: How can you come to the middle line and judge yourself in the true form?

Answer: If we include all the forces of nature and accept them as coming from the Creator, then we eventually come to this.
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From the 1st part of the Daily Kabbalah Lesson 1/3/24, Writings of Rabash Rabash “What Does It Mean that a Judge Must Judge Absolutely Truthfully, in the Work?”

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Questions about Spiritual Work—58

276.04Question: How can you help yourself when you get trapped in your mind and thoughts paralyze you?

Answer: Go above the feelings and reason despite yourself.

Question: The world was created with one thought, and we must also become one thought. What is this thought that we should become?

Answer: It is the absolute connection of all creations in one desire and one goal.

Question: It is said that when a person is honored to feel the taste of the Torah and the commandments, he pursues the service of the Creator. In this case, how can he not get into a situation where his pride and he himself are at the top of the climb? What can be called a genuine ascent?

Answer: When he does it only to bring contentment to the Creator.

Question: What does it mean that our soul teaches us in the ten? How do we enter into this system?

Answer: Connect everyone and constantly increase unity. Then you will begin to feel what faith above reason means.

Question: In the Shamati article “Receiving in order to Bestow ” it says that we should value the state of reason because we are now honored to reveal His names to attract the upper abundance. What is the correct acceptance of the revelation of the Creator’s names? For whom and for what do we draw the upper abundance?

Answer: We wish the upper abundance to be revealed to everyone, that is, the names of the Creator, His manifestations, because that way the whole world will experience the greatness of the Creator.

Question: Are we figuring out what joy is and what kind of joy should be given to our friends for them to enjoy our connection?

Answer: Yes, respect your friends more, raise them, and you will see how they come closer to you with greater joy.
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From the Daily Kabbalah Lesson 1/3/24, Writings of Baal HaSulam “Receiving in order to Bestow”

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