First of all, one must connect to one’s private ten, and only afterward to the entire world Kli. My ten is my personal Kli, from which I cannot exit, to which I am connected, and into which I must invest myself. It is like a pacifier for a baby; once he grabs it, he immediately calms down and comes to himself.

That is how we should feel about our ten, as if without it we do not exist and cannot manage. It is my shield and my umbilical cord that connects me to Adam HaRishon, to the general system of all the worlds. By entering the ten, through it I am connected, like by an umbilical cord, to the common soul of Adam HaRishon and to the Creator who is revealed within it.

During the convention, I received a great desire from the large Kli. Having felt the whole world, I have to  bring all this force into my permanent ten. And each friend in my ten must bring into it his own impressions from the great Kli that was at the European convention. From all these impressions, our ten will seem to swell and become greater, and it will also feel a stronger connection with the world Kli.

This will happen every time after conventions, expansion and contraction, expansion and contraction, through which we will grow.

With all the impressions received from the great world Kli, I now come into my ten confused, and I must again find unity and connection within it. But this will already be a different connection because each of us comes filled with impressions from the great Kli, as if expanded, and therefore we must work anew on our connection.

There was an expansion, and now it must be translated into contraction so that our new connection will be much stronger than before, with deeper inner qualities. It is as if before, ten children were connecting, and now they are ten teenagers, and later they will be ten adult men.

Each time, a new quality of connection is attained due to the fact that after expansion we return to contraction. In contraction, it seems as though we return to the same state, but on a higher level.

The permanent ten is my shield, my beloved pacifier for the baby. Without it I do not exist. In the spiritual world, my ten is my passport.
[255719]
From the Daily Kabbalah Lesson 11/15/19, Hardening of the Heart—An Invitation to Ascend

Related Material:
Penetrating Inside A Ten
Refocusing The Work In The Group Of Ten
The Group Of Ten Is The Key To Feeling The Upper World

Filed under: Daily Kabbalah Lesson, Spiritual Work, The Tens | Add Comment / Ask Question →

No one has the right to do wrong, not even if wrong has been done to them (Viktor Frankl, Man’s Search for Meaning).

There is a universal law, and therefore, at any given moment, you must treat everyone as a person who has fulfilled their higher purpose.

Question: Even an enemy?

Answer: All the more so. Then you will act correctly, survive, and reach your goal.

In other words, you create it yourself through your correct attitude toward everyone—toward the enemy, toward the friend, toward all.

By doing so, you shape yourself internally, constantly correct yourself, and in this way come closer to the final goal, to the form that you must ultimately attain.

Question: Is that even possible?

Answer: This, generally speaking, is our path.
[348893]
From KabTV’s “News with Dr. Michael Laitman,” 10/4/25

Related Material:
How Do Kabbalists Treat Enemies?
Who Is The “Other?”
Angels All Around

Filed under: Meaning Of Life, News | Add Comment / Ask Question →

Preparation to the Lesson

Video: Play Now | Download

Audio: Play Now | Download

1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.4.2020)

Video: Play Now | Download

Audio: Play Now | Download

2nd part of the Lesson — Recording of Rabash. Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 4, Item 5

Video: Play Now | Download

Audio: Play Now | Download

Filed under: Daily Kabbalah Lesson | Add Comment / Ask Question →

Comment: A person wants to dress nicely. It is in his nature.

My Response: If he is not forced to do so by external circumstances, then in his inner circumstances he can continue to live as he lived before.

Question: In an old robe?

Answer: Of course.

Comment: Then there is no progress.

My Response: Well then there will not be progress of that kind.

Comment: Now you are going somewhat against nature. Look around, everything is built on buying a house, dressing beautifully, fashion. Everything today is like that.

My Response: Everything is needed only to live comfortably for the sake of your goal so that you will not be a slave to things, a slave to time, and a slave to the environment. That is all. And all the rest of your free time, dedicate to your beloved self.

Question: So is that how one should live?

Answer: Yes, why should I work, as you say, for a robe, for a table, or for something else?

Question: What do you mean when you say “take care of yourself”?

Answer: Do what you truly want, what you consider important. What you consider important, not what the environment dictates.

Question: So your advice is to stop?

Answer: Not even to stop, but not to enter into it in the first place. Do not get involved; do not dive into it.

Question: Even if I am internally spinning and restless?

Answer: That should be the aim of such a low level of human development, the animal level of man, so that he does not get carried away into other goals or niches. Live for yourself! Even if it seems egoistic.

Comment: You just gave a very egoistic formula: live for yourself, not for others.

My Response: Choose a goal and live for it. A person must examine his path and direct and arrange it in such a way that he harms no one, including his own life. That is all.
[349200]
From KabTV’s “News with Dr. Michael Laitman,” 10/16/25

Related Material:
The Most Important Thing
Human Nature: The Urge To Acquire
Black Friday, Part 2

Filed under: Free Will, Meaning Of Life, News | Add Comment / Ask Question →

Rav Baruch Shalom HaLevi Ashlag (RABASH) is the source from whom we receive the entire wisdom of Kabbalah. All of it flows to us from his mouth. All his articles, all his explanations, and all his teachings that he received from his great father, Baal HaSulam, pass on to us through him. Let us hope that we accept and realize all of this properly in honor of that great soul.

Of course, in the spiritual world there is no such thing as death. Therefore, even today we are governed by that same force, called RABASH. We must understand and feel this, and never detach ourselves from the heritage he left us. It is our obligation to translate the writings of RABASH into all major languages and to disseminate them throughout the world.

We must carry out all his advice and recommendations as precisely and carefully as possible, and see him as our Teacher and spiritual father. Everything that we can attain in the spiritual world, in eternity, during our life in this world and beyond it depends on this.

The ladder of degrees and souls never changes, and thus we are all dependent upon him. RABASH is that source from which we receive life, through our connection with him and with one another. Therefore, our organization bears his name, Bnei Baruch (“The Children of Baruch”).

We truly are his sons, may we be worthy of this honor!

Come and see how grateful we should be to our teachers, who impart us their sacred lights and dedicate their souls to do good to our souls. They stand in the middle between the path of harsh torments and the path of repentance. They save us from the netherworld, which is harder than death, and accustom us to reach the heavenly pleasures, the sublime gentleness and the pleasantness that is our share, ready and waiting for us from the very beginning…

Our sages have already said, “You have not a generation without such as Abraham, Isaac, and Jacob” (Baal HaSulam, Introduction to the Book Panim Meirot uMasbirot, Item 8).

This means that the Kabbalists themselves are the source of spiritual life, through whom the abundance from the Creator flows to us that descend into our world as the light of correction and the light of fulfillment. The light passes from Adam HaRishon onward through the entire chain of Kabbalists, and we receive it from RABASH.

Therefore, how immense is our gratitude to our teachers who impart us their sacred lights and dedicate their souls to do good to our souls.
[214081]
From the Daily Kabbalah Lesson 9/24/17, “On the Day of Remembrance of Rabash”

Related Material:
The Day Of Remembrance Of Rabash
Rabash’s Successors
In Memory Of Rabash

Filed under: Dissemination, Rabash, Spiritual Teacher | Add Comment / Ask Question →

The environment and the teacher are the only factors that determine a person’s future. At every moment, he must see his state as one in which he has received everything necessary from above, and all that remains for him is to connect himself with the right environment.

And such an environment is always near us; we only need to be able to choose it. This is our only free choice because everything else already follows from it.

That is why I don’t have to worry about anything except where I get my nourishment from, with whom I am connected, who influences me! That is, to always think not about myself, but about what external environment I am connected to. If a person wants to manage his development, his life and destiny, then he should think only about whom he is in contact with.

But it is completely unnatural for a person to think about this! After all, we constantly think about ourselves: who am I, why, what will happen to me? What is the meaning of my life?

All these questions of yours are directed inward, and they are correct! But how are you going to resolve them? With what do you connect their resolution?

Kabbalists explain that the solution depends only on the environment. And that is why I need to immediately turn my attention to the external forces that act upon me because their influence on me determines all my future.

And in essence, this is not external, but a single system of souls, an integral part of my spiritual body, there, where the shattering occurred and what needs to be corrected. And only there can I change something, because with all the other desires I can’t do anything.

It is as if to bury oneself into an archive and read the protocol of long predetermined events. I can only influence the environment somehow. And it is a pity to waste my attention on something other than that.
[13212]
From the 4^th part of the Daily Kabbalah Lesson 4/18/10, Writings of Baal HaSulam “The Freedom”

Related Material:
Where Does Free Choice Take Place?
How Is Freedom Of Choice Realized?
Free Will: What Is It?

Filed under: Daily Kabbalah Lesson, Free Will, Group Work, Spiritual Work | Add Comment / Ask Question →

Question: How is poor education related to a lack of connection between people? I don’t see the connection here.

Answer: What we call “education” provides education, but does not educate or develop. School does not build a human out of a child, but only gives him knowledge: in physics, chemistry, and so on.

We call the educational system a system of upbringing, but it does not provide upbringing at all. This is evident from the results as well as from the subjects that are taught there.

How many lessons and discussions in school are aimed at nurturing a person? Does anyone even care about that?

The schedule includes only physics, chemistry, reading, and writing, and then we wonder why we have such difficulties with children. School produces robots who have been taught to work at enterprises. This is the task of the school: to prepare a worker (an engineer, etc.) who will work on the “conveyor belt.”

And what kind of person he will become and how he will live, no one in the education system cares. Because it is not, in principle, a system of upbringing!

This system of education has never set the goal of upbringing a person. It arose during the Industrial Revolution, when it was necessary to turn peasants into workers.

That is when the modern school was invented to teach a little reading, writing, and so on, so that someone who had worked with cows and on the land all his life could work with machines, understand the simplest physical and chemical laws and could follow instructions.

This is what school was built on and it continues to exist in this form to this very day. But today we must move on to a truly “educational” system of upbringing, and that is something entirely different.

It is defined not by how much you know in physics or mathematics, but by how much of a human you are! A human being is someone who is connected with others! Only this connection allows you to be called a human, not the amount of scientific knowledge.

If you succeed only in science, it will help you only to create a more terrible weapon. After all, you will add the knowledge you acquired in school to your uncorrected ego and with its help you will go and use everyone else. And this will determine your success in life.

This is how people are raised today; the first questions: what major did you choose, and how much can you can earn it? And this is called education?!

If people see that a system has appeared that truly allows giving children an education, they will immediately respond. After all, this problem is clear to everyone.

Today, people don’t even want to have children, they have nothing to give children. They don’t want to bring them into this world to condemn them to meaningless suffering.

Therefore, it is necessary to convey to people that all the problems in society and in our private life stem only from the lack of connection between us. And this connection can be achieved only by the path of light.
[16201]
From the 4^th part of the Daily Kabbalah Lesson 6/28/10, Writings of Baal HaSulam “Introduction to the Book Panim Meirot uMasbirot”

Related Material:
What Can We Teach Our Children?
Education In The Light Of Kabbalah
The School of the Future

Filed under: Children, Crisis, Daily Kabbalah Lesson, Education, Globalization | Add Comment / Ask Question →

Listen to an Audio Version of the Blog
Download:MP3Audio

Filed under: Audio Version of the Blog | Add Comment / Ask Question →

Listen to an Audio Version of the Blog
Download:MP3Audio

Filed under: Audio Version of the Blog | Add Comment / Ask Question →

Every person is obliged to attain the root of his soul. This means that the aspired-for purpose of the created being is Dvekut [adhesion] with His qualities (Baal HaSulam, “The Acting Mind”).

It is written that “the outcast will not be cast out from the Creator.” All universal desire, including the inanimate, vegetative, animate, and human levels, all of reality, must return to the source, to the root. The creation came out of the source only in its imagination, and now, by trying to overcome this illusion that separates it from the root, it must remove the veils and return in its sensations.

Overall, the reality of the universe is a desire, divided into the four levels listed above. The greatest desire related to the human degree can carry out this work. The previous levels have no free choice, they should not have to work, exert effort, or realize this goal, because they cannot attract light, they cannot oblige the Creator to change them, and remove the concealment. Only the human can bring himself and the whole reality to correction, in other words, back to the sensation of the source, or to the removal of concealment.

The human degree, in turn, is also divided into four levels; in fact, the “human in man” who carries out the plan. This means that some people perform the necessary actions, influence others, and pull them along. Others draw the remaining levels along with them, the animate, vegetative, and inanimate. This is how everyone returns to the single root.

Thus, all people must reach the root, adhesion, but they differ in the implementation of the work and the final form. Depending on the root of their soul and desire, everyone returns in their own way, adheres to their own extent, fulfills their function, and rises to their own level.

Of course, we are talking about the process of returning, when we remove the concealment and assemble a mosaic of the overall picture. And then, when everyone takes their place, we begin to understand there is no difference between big and small, between individual desires—all this is important during the work, on the way back to the source.

But after we return to our root, our differences disappear. Then, a single force appears, a single desire, a single light, a single reality—as it is written: “He and His name are one.”
[41718]
From the 4^th part of the Daily Kabbalah Lesson 4/28/11, “The Acting Mind”

Related Material:
An Imaginary World We Cannot Do Without
A Real World And An Imaginary World
A Time To Break Apart And A Time To Assemble Unity

Filed under: Daily Kabbalah Lesson, Spiritual Work, The Creator | Add Comment / Ask Question →