Feel it All on Yourself

961.2Comment: Many students go through states where they are unable to get up, they oversleep and do not come to the lesson.

My Response: I also went through such states; I stayed in bed and could not move. So what? Everyone has to go through them in order to understand one’s true nature. You must discern it in yourself.

This is good! When you go through these states, you eventually begin to understand the real nature of everything that exists. No matter how it happens, a person must feel for oneself what is given to him and with the maximum effort for and against.

Without it, a person will have no awareness of evil, good—nothing. One has to go through all this because otherwise he will remain a small animal.

I had huge difficulties, but I did not miss lessons. I drove myself into fear all the time so that I would not doze off. This is my life; I must be a Kabbalist, I must learn everything, understand it, and pass it on to others.

I was given such an opportunity: “I live and study with the last greatest Kabbalist from the entire chain of ancient Kabbalists and I am obliged to take everything from him and pass it on to others—to all of humanity. This is such a great mission and I am obliged to fulfill it.”

I took on this mission on purpose, without trying it on like a small child, and drove myself into this position. “I am obliged,” l took it so seriously. All in all, it is a huge responsibility to collect all Rabash’s notes, books, and notebooks; maintain his archive, write down every word, accept it all, and pass it through yourself, that is, to invest as much as you can, invest in getting a cast from all his thoughts and desires.

Question: Is it right that when people in a group see a friend in a difficult state, they try to help him somehow?

Answer: Right! We must help! We must play the importance of the goal in front of him as much as possible and pull him out of this state. It is not an easy method, not an easy way. You are working with your own nature. There is no such thing anywhere.
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From KabTV’s “I Got a Call. The Whole Truth About Kabbalah” 3/14/13

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Love as a Gift to Creation

119There is nothing but love within the Creator. However, the Creator creates various conditions within the desire to receive that should help us understand what love is and attain love since it is something totally incomprehensible for us.

Love is something alien and unclear for our egoism, something that goes against our nature. How is it possible that when I taste different treats presented in front of me I would actually sense the host from their flavors? What is the connection between one and another?

This is the essence of the creation, “existence from nothing” and within this “nothing” there is something from the “existing.”

Therefore, from nothing, from the desire to receive pleasure, I can come to the existing one. This means that from the impression within the desire to receive pleasure I can reach love, the property that is completely detached in absolutely everything from the creation.

Suddenly, as a result of some actions and processes within the desire to receive pleasure a miracle happens and it reaches the property that belongs to the upper, divine nature.

It remains completely unclear for us how the actions “give-receive” lead to the birth of a miracle called love. Love does not have anything to do with the desire to receive pleasure whatsoever.

Every time and at any rung, we have to replenish our actions and impressions experienced in the desire to receive pleasure in order to collect them all and raise them for the attainment of the property of love.
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From the 3rd part of the Daily Kabbalah Lesson 3/9/12, Talmud Eser Sefirot, Part15

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236.02

Concealment pertains to where one wants to see and understand but does not see or understand. At that time, we can say that something is hidden from him. Moreover, the measure of concealment is measured by the need to know. Hence, when a person has no need for knowledge, it cannot be said about that person that he is suffering from the concealment.

For example, if a person has to work somewhere only half an hour every day and receive his salary once a month, he must believe that he will be paid although he still did not see anyone being paid. Hence, he believes in the company although it is hidden from him whether or how the company will pay the salary, since no one knows this company where he wants to work.

If he wants to work more than half an hour, he has a greater need to know that the company pays the salary on time. Thus, if he heard bad rumors about the company, he suffers more from the concealment. And if he wants to work day and night, he certainly feels a greater concealment because he has a greater need to know whether he will receive his salary as promised.

Since the kingdom of heaven is above reason, everyone suffers from the concealment. However, for those who want to work for the sake of the Creator, the concealment is greater because they have a greater need to know, since the body keeps asking “What is this work for you?” It follows that this question is always understood according to how much a person wants to work completely for the sake of the Creator.

The answer to the question is “Blunt its teeth.”
(Rabash, “Revealing the Concealment”)

We must agree that we do not see the reward beforehand. On the contrary, as we move forward, we will see the opposite picture, that there is no reward and there never will be. And all this is in order to raise us above reason.

The less we know and understand and the less confidence and evidence we have, the more opportunities it gives us to build a support system above reason. Then this confidence will be revealed not in our egoistic desires, but only in bestowal, above reason, without proof, because “our heart will rejoice in the Creator.” Meaning, not in us, not in our egoism, but above in the Creator or in the group, in the connection within which we reveal the upper force.

Therefore, no one will see the pay in their hands. Anyone who does not agree can immediately leave and seek a reward in ordinary material life. In spiritual life, the reward consists in giving it up, in the importance of the one for whom I do the work.
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From the Preparation to the Daily Kabbalah Lesson 2/24/13

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How To Feel The Study of the Ten Sefirot

137Question: What does your statement mean that a person who has a “point in the heart” will never understand The Study of the Ten Sefirot (TES)?

Answer: A person who has a point in the heart and develops it will understand TES only to the extent of his spiritual development. And while he is not yet spiritually developed, he will perceive it purely mechanically and this will not give him anything. He will strive to be connected with TES in some way, but in general, this is not the approach.

I used to be like that myself. I was striving for spiritual attainment, but when I found myself in front of The Study of the Ten Sefirot, I began to study it like physics. I just didn’t know how to approach it or grab it. This went on for a while.

And when spiritual sensations gradually began to manifest, I also woke up in accordance with them.

Question: So you came to this through a mechanical approach?

Answer: At first, yes, my approach was purely mechanical. I thought that TES was like any science, you need to study and eventually you will begin to understand. But as a result, I came to a feeling and through this to an understanding of what I feel.

And before that, for the first years, I spent a lot of time without trying to enter the material with feelings, but to speculate. I generally neglected feelings. I believed that only a pure mind makes a man out of a monkey and therefore any of our feelings were just the animal in us. I thought, satisfy feelings if you want, but don’t confuse it with something sublime; this is your animal, why develop it further?

And the fact that a man develops over an animal was incomprehensible to me. Moving toward others, entering into others, altruism, socialism, and communism, etc. were all so disgusting, completely unreal, unnecessary, and ugly to me. Therefore, when I was told “love for friends,” “be in friendship,” what kind of kindergarten is this?!

So several good years passed before I began to feel that there were some feelings of the screen. In principle, a person can take 20 to 30 years to do this.

Spiritual birth is the most difficult because in these states you go through all the previous astronomical and geological processes. In a spiritual sense, it is like you are starting to grow yourself from the point of the big bang. You go through the still, vegetative, and animate levels of nature until a person begins to arise in you. And a person is a measure of your connection with others.

Question: At what point did you move to the sensory entrance to The Study of the Ten Sefirot? After all, in the past you were closely connected with science.

Answer: I was a very big egoist, a mechanic who believed only in pure science, experience, and facts, but not in feelings. Psychology for me was something completely disrespected.

Question: And how did you come to the sensory feelings?

Answer: This is the influence of a developing force and it is not directed at all. Nothing else! In this way, this force developed me and suddenly I began to understand that desires come first and only after them come the thoughts, some calculations, and research, which in the end are intended for the study of desires.
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From KabTV’s “I Got a Call. How to Feel TES?” 3/25/13

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Clearing Up a Confusing Picture

522.03Question: The entire reality is light and Kli, Creator and creation, the other and me. Why does The Zohar seem so complicated and confusing?

Answer: The Zohar seems complicated and confusing to us because we have not reached a unified picture. We have “me” and “the world,” my desires, my thoughts, and the forces operating in this entire reality, and the fulfillments in it seem distant from each other and shattered. Therefore, this force of shattering gives me an extremely complex, confusing picture. It is because I do not see all this in unity, and separation brings me confusion.

As much as we can see, but not in the mind because it will not help, rather in feelings, that is, in more corrected Kelim (desires), all these details of perception combined together: me, the other, the Creator, the study, the group, the environment, everything that exists, to the extent that I wish to link them together, these efforts will bring me light. The light will lead me to the contemplation of a more unified picture, and all the elements of the picture will gradually begin to connect.

From the connection of all these opposites, which become supportive and connected with each other, the entire wisdom comes.

The more distant and opposite all these details of the picture of reality used to be, which I now see connected together both supporting and complementing each other, the deeper I attain the thought of creation, the program of creation, and the process that we are going through.

From these opposites, I begin to live, to feel this amazing wisdom, to connect together the upper governance, to correlate it with one force.

All this is a result of the influence of light on my shattered desires and thoughts, when I want it to connect them together.
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From the 2nd part of the Daily Kabbalah Lesson 2/16/11, The Book of Zohar — Introduction: “The Fourth Commandment”

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Daily Kabbalah Lesson – 9/8/22

Preparation to the Lesson

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Lesson on the Topic, “Speaking with the Creator” 

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Lesson on the Topic, “Connecting the World in the Last Generation”

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Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 2,  Item 16

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Selected Highlights 

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“Would it be better if we could live forever?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “Would it be better if we could live forever?“

If we could live forever in our world, which is impossible, then we would detach ourselves from the purpose of life.

The purpose of life is, as it is written, “You shall see your world in your lifetime” (Berachot 17a). In other words, in our lifetime, together with everything we have—families, friends, problems, hardships and the surrounding nature—we will come to know the purpose, essence and source of life.

When we do so, then our many problems and hardships will disappear. We will see how much everything in nature is mutually complementary precisely when we position ourselves at the center of this nature.

Therefore, instead of discussing whether it would be better if we could live forever, we would be wiser to seek how to change our understanding and knowledge of why the world exists, who controls it and how we can connect with the one controlling it.

Based on the video “Would it Be Better if We Could Live Forever?” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

Audio Version Of The Blog – 9/7/22

Listen to an Audio Version of the Blog
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“Documentaries, However Good, Will Not Save American Jewry”

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 9/7/22

Ken Burns is regarded by many as one of the foremost documentarians of American history, with iconic works such as “The Civil War,” “Jazz,” and “Baseball.” Recently, he completed a project that began in 2015, initiated by the U.S. Holocaust Memorial Museum, about America during the Holocaust. The result of the project is a PBS six-hour documentary divided into episodes. The series, titled The U.S. and the Holocaust, examines how Americans treated Jews and immigrants during World War II, and reaches daunting conclusions.

JTA interviewed Burns and his team about the project, which “chronicles the xenophobic and antisemitic climate in America in the years leading up to the Nazi genocide of Europe’s Jews: a nation largely hostile to any kind of refugee, particularly Jewish ones, and reluctant to intervene in a war on their behalf.”

The series exposes not only America’s indifference to the fate of the Jews in Europe, but also the reluctance of many American Jews to help their European coreligionists. According to Lynne Novick, a Jewish member of Burns’ team, these Jews didn’t want to let any more Jews in, at least in part because they looked down on the Eastern European refugees as poor and unassimilated. “It took me a while to really get my mind around the idea that there was a significant voice within a powerful Jewish American community that [believed] we shouldn’t say too much because it will just stir the pot and awaken more antisemitism,” Novick said.

In an interview for CBS about the series, Burns said that seeing how antisemitism is increasing in America today, he is afraid that what happened in Germany might happen in some form or other in the US, as well. At the end of the interview, he implores the American people: “There is, right now, all of the elements coalescing for something bad to happen again. Let’s not get there again, as human beings, please, let’s not get there again.”

Films such as The U.S. and the Holocaust are helpful in that they offer a glimpse into what might happen today. The way the new cataclysm unfolds will certainly be different from the past, but its purpose will be the same as the old one: to cleanse the Earth of Jews. Regrettably, I think we are only a few years away from it.

Yet, the glimpse into the past will also have a negative side to it: Instead of deterring us from repeating the horrors of the past, it will legitimize it in the eyes of many people. Once people see that America has been antisemitic for generations, it will lift the veil of shame and they will not be embarrassed to show their real feelings toward Jews.

To me, the most important lesson from the series is the fact that Jews denied other Jews an escape from persecution. Worse yet, even when the world learned the truth about what was happening in Europe, American Jewry still made no serious attempt to influence decision makers to assist the Jews. In this attitude of division lies the seeds of the next catastrophe.

Jews have never been defeated when they were united. Every tragedy that has ever befallen our people had always been preceded by a period of division, internal bickering, slander, and often violent infighting. In different cloaks, Jewish internal hatred has been a precursor of every woe, from the Babylonian exile through the destruction of the Second Temple, the expulsion from Spain, the Holocaust, and virtually every slaughter and expulsion in between. Jewish division weakens us, emboldens and strengthens our enemies, flares up their hatred, and galvanizes them into action against the Jews.

Today’s American Jewry shows the exact same symptoms of division that have always preceded our past calamities. Therefore, I have no doubt that unless the Jews unite, another heartbreak is on its way.

We can still avoid it. If we unite, we will prevent it.

By we, I am not referring to American Jewry in particular, but to the Jewish people as a whole. If Jews unite anywhere in the world, it improves the state of Jews around the world. We are responsible for each other, as our sages have told us eons ago. Our mutual responsibility has never been broken; we simply do not use it to our benefit, and therefore suffer.

In the few years we have left before the arrival of another tidal wave of Jew-hatred, we can reverse the ominous course. But for this, we must agree to keep our brethren in our hearts, to agree to unite despite our disputes, to accept that we are one nation under God, one, united Jewish nation.

For more information on the connection between division among Jews and a rise in antisemitism read The Jewish Choice: Unity or Anti-Semitism: Historical facts on anti-Semitism as a reflection of Jewish social discord.

Photo Caption: Filmmaker Ken Burns speaks at the gala ceremony for the inaugural Library of Congress Lavine/Ken Burns Prize for Film, October 17, 2019. Photo by Shawn Miller/Library of Congress.

Imprint Kabbalistic Terms in Your Memory

258For this reason, I will make an effort to give every word its spiritual identity, detached of space, time and change.

It is upon the readers to memorize the meaning of these words thoroughly, for it is impossible to repeat them every time (Baal HaSulam, The Study of the Ten Sefirot, Chapter 1, Part 1, Restriction and Line).

Comment: Baal HaSulam also wrote a dictionary of definitions of Kabbalistic terms. He recommended that we memorize them so they do not need to be repeated every time.

My Response: The fact is that we cannot take any wise, pure person, no matter by what selection criteria we use, and explain to him or her what the upper world, the world of infinity, light, and being filled with light are. It is impossible. A person must come to such explanations on their own in the process of long-term work on oneself.

Therefore, Kabbalistic books seem so incomprehensible in the beginning that there is nothing to grasp onto.

But as a result of reading them, a person who studies Kabbalah begins to be influenced by the upper light, which is located in the created place (practically, this is a desire). Under the influence of this light, he gradually begins to feel what all this is about.

Thus, gradually he approaches the state when he can, in general, begin to imagine and quite correctly what this place is, what the filling of the place with the upper light is, which the great Kabbalist Ari really wants to tell us about.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 8/14/22

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