Entries in the 'Spiritual Work' Category

No Need to Wait Hundreds of Years

625.04Question: Our egoism is designed in such a way that it does not want to reveal evil. How can we sweeten it so as not to fear this revelation? Is there any thought or trick?

Answer: No. It will not be possible to sweeten, deceive, or twist egoism.

Question: How can we not run away when evil is revealed?

Answer: If you can unite, you will not scatter. But if you do run away, then that is what you deserve. You will start coming together again in hundreds of years. So ask the Creator to keep you together.

Question: The basis of hatred is egoism. But we say that hatred for hatred should arise. What is the basis of that hatred that should arise against egoism?

Answer: Love for love.
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From the Daily Kabbalah Lesson 1/14/24, Writings of Rabash “The Daily Schedule”

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All in its Time

549.02Question: Is luck related to the speed of advancement?

Answer: It is relatively. Of course, it can be said that the one who advances faster is more fortunate and one who is slower is less fortunate.

But, in principle, this is all relative because we do not count the peculiarity of everyone’s soul, what one’s work is. Some may move slower than others, but they do more difficult work.

Question: Often when I ask something, you say, “You are in a rush.” And all the time, I feel like I am late. What is the reason for this? Is this some internal time discrepancy?

Answer: No, of course, you want to rush. That is understandable. You have a desire to hasten your development. But everything will happen at the time that the Creator has appointed.

Question: But isn’t the desire to accelerate development the right desire for the soul?

Answer: This is the right desire, but you cannot just focus on it. You must think about the quality of your desires and which ones you want to raise to the Creator. So everything will come in due time.

Comment: It is just that yesterday there was one condition, today there is another, and all the time, there is a feeling that something is passing by.

Answer: That is how it should be. Every day a person is new.
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From the Daily Kabbalah Lesson 2/29/24, Writings of Baal HaSulam “Explaining the Discernment of Luck”

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How Can You Be under Restriction?

232.04Question: How can you be constantly under restriction?

Answer: Do not allow yourself to use any desires other than the desires of bestowal. And if the Creator presses on you as if you are a visitor and the host forces you: “Try this, try that, look what I did for you,” in that case, you can take something, just so as not to break your restriction.

And then, even if you begin to try and approach the Creator to take a little more and more, all this turns into receiving for the sake of bestowal. This means that there should be work with the Creator who puts pressure on you, like a host on a guest, so that you take more and you have to check whether you can afford it.

Question: How do I do this check correctly?

Answer: Everything depends on your state, how connected you are with the Creator, and how you check the restriction so that you receive not for your own sake but only for the sake of the Creator. In addition, you can test it on the group, whether you are able to receive for their sake, but in no case for your own sake.
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From the Daily Kabbalah Lesson 3/4/24, Writings of Baal HaSulam “The Prayer that One Should Always Pray”

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It All Depends on Israel

294.2Question: It says that Israel is above the signs of good luck. What does it mean: Israel does not need the Reshimo of shattering?

Answer: The fact is that Israel, for the most part, has been shattered and now has to correct itself. And by doing this it corrects the whole Kli, all the nations, the whole world. That is why everyone makes all kinds of claims against Jews.

Question: Who determines the speed of our progress, and can I influence it?

Answer: Of course, you can influence it with your desire.
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From the Daily Kabbalah Lesson 2/29/24, Writings of Baal HaSulam “Explaining the Discernment of Luck”

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Unite with Your Neighbor

263Question: What does it mean to unite with one’s neighbor and bring everyone to the level of faith?

Answer: To unite with one’s neighbor means to feel that you cannot approach the Creator, the truth, or the purpose of creation without them.

Question: Why do we have such low sensitivity to the power of separation among us? What will help us realize the division in time and come from this point to the point of unity?

Answer: Only the connection between us, we need to ask and pray for it to strengthen. And to develop sensitivity to the feeling of these points, we need to think more about strengthening the connection.
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From the Daily Kabbalah Lesson 3/3/24, Writings of Baal HaSulam “The Torah, the Creator, and Israel Are One”

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Fears Shape Prayer

624.01When fear comes upon a person, he should know that there is none else but Him  (Baal HaSulam, Shamati 138, “Concerning Fear that Sometimes Comes Upon a Person”).

Question: There are many kinds of fear. What are the ones mentioned in this article?

Answer: Any of them! Sometimes you are filled with some completely stupid fear, sometimes more serious fear, sometimes fears based on problems that exist between you, and so on. It does not matter. The main thing is that you are busy connecting with the Creator and want to put this connection in order.

Question: How can this fear manifest in working in the ten?

Answer: It is very simple. Your fears form a prayer with which you turn to the Creator. Nothing else is needed, just to raise a prayer.

All fears must pass through us. We must identify them and connect with the Creator through them. Fear is what correctly guides us toward the goal of creation.
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From the Daily Kabbalah Lesson 2/23/24, Writings of Baal HaSulam “Concerning Fear that Sometimes Comes Upon a Person”

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The Force Leading to the Creator

934Question: As it is said: “Torah, Israel, and the Creator are one.” It is clear there are friends with whom we unite, and there is the Creator that we want to reveal together. But what is this force between us that we must attract so that it leads us to the Creator?

Answer: It is the quality of mutual bestowal of everyone to everyone. To the extent you can realize this quality among yourselves in the ten, you advance toward the Creator and become similar to Him.

Question: What does it mean to correct ourselves with the friends into the vessel (Kli) of Adam HaRishon?

Answer: It means to discover our connection in one vessel, in one ten, and from this connection, direct our desires for rising toward getting closer to the Creator. We want to rise to His level to comply with what the Creator expects.
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From the Daily Kabbalah Lesson 3/3/24, Writings of Baal HaSulam “The Torah, the Creator, and Israel Are One”

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What Is Considered Luck in Spiritual Work?

938.01Question: When the ten feels that it reached success, i.e., the state of “embrace with the Creator,” how can it return pleasure to the Creator for this luck?

Answer: To do this, one must rise above oneself and perform an act of bestowal with the friends. In this way, we create a state among ourselves where we receive the upper light for the sake of the Creator.

Question: If a person is rewarded with faith above reason, can this be considered luck?

Answer: Yes, this is also luck.

Question: Nevertheless, luck largely depends on the root of the soul, and the environment cannot influence success 100%, right?

Answer: The environment can influence a person, and a person can influence the connection of their soul with the Creator.
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From the Daily Kabbalah Lesson 2/29/24, Writings of Baal HaSulam “Explaining the Discernment of Luck”

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Studying the Torah

528.04Question: When reading the Torah, we study the quality of bestowal and love. How can we attract this force upon ourselves while reading the article?

Answer: Studying the Torah is a multi-step process. Initially, we simply learn to read, translate, and analyze what is in our materials, replace words with spiritual elements and connections, and begin to understand what is really said. These are the conditions.

Question: What are these spiritual definitions that stand behind the words?

Answer: In Pticha (Preface to the Wisdom of Kabbalah) or in The Study of the Ten Sefirot, we study about them. They explain how the light coming to us from the Creator affects us, what desires it reveals, and how it connects us.

By reading the sources, it gradually becomes clear what happens to us during this process: what rises, what shifts, what descends, how we attract the light, how we open ourselves to the light, and what it does when it enters us.
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From the Daily Kabbalah Lesson 3/3/24, Writings of Baal HaSulam “The Torah, the Creator, and Israel Are One”

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Tears Reduce Aggression

276.01Question: Researchers from the Weizmann Institute in Israel have found that human tears contain a substance that suppresses aggression. For the study, they collected emotional tears from women. Then, men were given the opportunity to smell these tears or a physiological saline solution. It turned out that female tears induce changes in the brain that reduce male aggression by more than forty percent. What is the spiritual root of tears?

Answer: Tears are excesses of the desire to bestow. In Kabbalah, this is called Ohr Hozer, the reflected light that comes out from the source of the light and envelops it. In other words, tears are a great force.

Question: Even in a spiritual sense?

Answer: Especially in a spiritual sense.

Question: So, it overwhelms me, I want to bestow, bestow, and bestow?

Answer: When a person feels that he cannot solve the problem of bestowing, then tears manifest. I really want to bestow, but I cannot; my nature is different.

Question: It is one thing when a child cries. Another thing when an adult cries. Are tears still a form of helplessness?

Answer: Yes, it is helplessness every time.

Question: So, I have to reach a dead-end and then tears come?

Answer: And then tears appear. These tears are the reflected light in which the direct light from the Creator is dressed.

Question: Can you explain the terms reflected light and direct light more simply?

Answer: It means that a person appeals to the Creator and receives help from Him. This is called light.

Question: Is this the direct light?

Answer: Yes, and reflected light is the light that comes to a person and reflects from him in the desire to merge with the Creator.

Question: In our world we have tears of happiness, tears of sorrow, pain, hatred, and all of these are still tears. Why are they all tears?

Answer: Tears are a lack of the ability to embrace the immensity.

Question: Do I want to embrace the unattainable?

Answer: Yes, those who want to encompass the unattainable and find that they cannot do it, they cry. This can happen to a little child or an old person as well.

Question: In Kabbalah, there is a concept called “gates of tears.” They say that the gates of tears are always open. Can you explain?

Answer: When a person has a complete realization that he has done everything possible to come close to the Creator and sees that he still cannot achieve it, he then explodes from within in sobbing, thus opening the gates of tears. In other words, all gates are closed, but the gates of tears are open to a person who comes to them in this way.

Question: When you said that he has been through everything, already done everything, does that mean that all gates are closed? So, he checked all the gates?

Answer: Yes.

Question: So, one must still check all the gates?

Answer: Otherwise how will one explode in suffering and prayer?

Question: Can we say that, in principle, our life is to check all the gates? Is this our life? And all the sufferings we get along the way, are they because the gates are closed?

Answer: Yes.

Question: We come to it with age, with wisdom? What do we come to the gates of tears with?

Answer: With a plea out of helplessness. With a request that we have done everything, and besides the Creator no one can help us, and only to Him do we turn. But we are capable of it! Not just crying and screaming like a child. But when you have been through everything and your despair is greater than all the problems that came to you.

Question: Have you ever cried?

Answer: I have cried. The last time I cried was when my friend was drafted to the army. And with this I felt that childhood and youth were ending.

Question: Was it your childhood friend leaving?

Answer: Yes.

Remark: So, you had that period of happiness called childhood, and it ended.

Answer: Yes, something like that.

Question: This is an overflow of what?

Answer: It is an overflow of emotions. We were very close friends, and it was the end of it.

Question: Another question: Your teacher Rabash, did he ever cry?

Answer: No, I imagine that it could have happened, but I never saw a single tear.

Question: Even, as you said, when his wife died, when he was distraught by that blow?

Answer: No, he did not cry and did not show any emotion.

Question: Why?

Answer: He did not have it in him. He did not have anything like it. I was with him for 12 to 13 years; he passed away in my arms, and never did he cry.

Question: But when you think about him, very often tears come to your eyes?

Answer: I am not him.

Question: What do you feel at that moment?

Answer: I feel bitterness that I could not bestow to him more than I did. And sometimes, it caused him a sense of offense toward me. So… I still have to figure this out.
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From KabTV’s “News with Dr. Michael Laitman” 12/25/23

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