Question: Is your function to provide information to your students?

Answer: It is not just information. I give out the energy that builds you, each one in his own personal form.

This energy is not formed in any way because you form it, each one for yourself.

It is like manna from heaven: one wants barbecue, the second wants porridge with milk, the third wants compote, and so on. And everyone feels in this manna from heaven what they want. Everything depends on one’s vessels, i.e., on his desires.

I feed you this manna, and you digest it within yourself and create your own cognition, comprehension, sensation, and research tools.
[328569]
From KabTV’s “I Got a Call. One Word—a Million Meanings” 1/8/12 

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Comment: We often come across the fact that we understand you, we want to pass it on to others, but we cannot.

My Response: The process of transmitting spiritual information can be explained in the language of Kabbalah.

The highest attainment takes place inside the vessel (Kli), which is called Ohr Hozer (reflected light). I get a certain upper feeling in the form of Ohr Hozer, and then I pass it on to you.

Basically, I should only give you the coordinates so that you, by yourself, can receive the same higher attainment. I could just tell you what I am thinking right now, meaning give you a direction where to go.
Instead, I myself am passing on to you what I felt and received along with my package of Ohr Hozer. That is, what let’s say cost me 15 years of work, I am passing on to you so that you can somehow perceive it.

This is a microdose of the feeling that I was experiencing at the time when I was explaining it to you, but you still got something and understood precisely because I gave you a complete set, a complete package. And you cannot pass it on because you get direct light in the reflected light and in the desire—all three are packed together. I am passing it to you with the desire, with the light, and with packaging.

All that is needed on your part is some kind of common desire, as it happens during the lectures. This is how I give people some information. In general, not even information, but a feeling, because a person cannot understand the information. He catches certain logic between this and that, some fragments. But in general, we understand that a person perceives with his feelings, and then if he wants to continue, then with logic.

Only when this information ignites him, only then will he turn on the logic, come to us for a series of integral education talks, and start working on his first feeling.
[328819]
From KabTV’s “I Got a Call. Feelings that Cannot be Conveyed” 2/14/12

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Comment: There is always a layer of internal feelings behind your words. I understand what you are saying when you are explaining it, but I cannot convey it to others. There is always something lacking.

 My Response: You will not succeed because my spiritual perception is on the opposition of two systems: egoistic and altruistic. And I somehow project this onto you. But you so far have only one system, i.e., you perceive what I say, but cannot convey it to another person.

Question: And if I were to manage to convey information to a person, would he be able to perceive it?

Answer: Every person can perceive it to some extent because you convey it to them in your instruments.

Question: When you speak in public, you have an internal exchange of information. People understand you, but when they leave a lecture and are asked, “How was it?”, they can’t really answer.

Answer: Nevertheless, they were able to feel something within themselves. They saw truth, logic, feelings, and verbal transmission of information and accepted my message. But they cannot convey and accurately define it. That usually happens the first time we perceive something new. But then you have to work hard to begin to recognize all this.
[328816]
From KabTV’s “I Got a Call. Feelings that Cannot be Conveyed” 2/14/12
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Question: Your teacher Rabash wrote an article, “Make yourself a Rav and buy yourself a friend.” For the title, he took a saying from the Mishnah, a book by our sages about 2,000 years ago.

It gives the following advice: to acquire the property of bestowal (the property of the Creator), three conditions must be met. The first is to make yourself a Rav (Rav comes from the word “great,” teacher). The second is to buy yourself a friend. The third is to judge every person to the scale of merit.

I would like you to explain all three actions. Why do we need to fulfill them?

Answer: The point is that although we are connected with the Creator, we do not have mutual feelings with Him. Therefore, we cannot be with Him directly in such a relationship as with a friend, a teacher, or other people.

A person wishing to connect with the Creator must first acquire a friend. People who come to study Kabbalah and whose goal is to reveal the Creator must be in a group of like-minded individuals and develop mutual connection among themselves. Moreover, this connection should be higher than anything else for them. That is the first condition for a person striving to attain the upper world.

Question: But why specifically “buy” a friend? What does this mean?

Answer: It means using all opportunities to bring a person like you who is striving for the same goal closer to you, and being able to unite with them like with no one else. After all, in this connection, you are considered as one whole.
[328138]
From KabTV’s “Practical Kabbalah” 4/11/24

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Question: It is said: first, make yourself a Rav. What does that mean?

Answer: Rav, from the word “great,” a teacher. “Make” means approaching him with gifts, participation, friendliness, etc.

Comment: I remember you explained that if we talk about the Creator, “make” means I must accept the upper governance. That is, I agree that He requires the quality of bestowal from me.

My Response: Yes, you will come to that eventually but not at the beginning of your relationship.

In principle, making yourself a Rav and buying a friend relates more to the friend. If you have a group of friends before you, you should “buy” them, meaning invest in them, “buy” their attention so they can respond to you similarly and there is a mutual guarantee between you. That is mutual work.

To make a Rav out of a friend, you must see him as great, and then you will acquire all spiritual qualities through him. It is precisely in connection with friends and rising above yourself that you can acquire spiritual qualities through them.
[328208]
From KabTV’s “Practical Kabbalah” 4/11/24

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Question: What does it mean to implement connection correctly in a world group to be as one ten?

Answer: It means trying to help everyone, coming together around a single center, gathering together, uniting, turning to the Creator, and waiting for His help.

Question: What is striving to see the Creator before me?

Answer: It means seeing the force that pulls you forward, that guides you through Egypt, exiles, and various difficulties with your friends.

Question: Does Pharaoh die naturally or is he killed by the Creator when it is time to leave Egypt?

Answer: I do not think we can witness Pharaoh’s death yet. It means the death of all egoism existing in all people on Earth. Can you imagine what we will come to then? Complete correction.
[327965]
From the Daily Kabbalah Lesson 4/12/24, Writings of Baal HaSulam “And It Came to Pass in the Course of Those Many Days”

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Question: How can all of Bnei Baruch, all the groups, attach themselves to the significance of the Creator that you possess?

Answer: You should not strive for that. You should strive to establish a connection between yourselves and feel the Creator within this connection.

Question: Where will you be in this process?

Answer: I will be somewhere nearby. I say this very seriously. I do not want you to feel obligated or dependent on me. Your development should be free.

Question: Can we, by awakening the significance of the Creator between us, use you as an example so the importance of the Creator you possess merges with ours?

Answer: I am ready for that. You can use me however you like.
[327504]
From the Daily Kabbalah Lesson 4/2/24, Writings of Rabash “Justice, Justice You Shall Pursue”

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Question: What gives a person the strength to not be afraid to take a step forward every moment and to add efforts to spiritual work? What precedes this?

Answer: This is preceded by studying the articles that our teachers wrote to us.

We can safely be guided by them and follow their instructions to get closer to the Creator.

Question: What helps not to look for excuses, not to go along with them, but to overcome them despite everything?

Answer: The Creator expects you to advance, and therefore, advance, do not linger.
[327419]
From the Daily Kabbalah Lesson 3/27/24, Writings of Baal HaSulam “His Divorce and His Hand Come as One”

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Question: Is there any remedy for slander? Other than prayer, what can help here? How can a person stop himself?

Answer: Take care of yourself, your correction. Guide yourself toward the right goal. And then you will have not time and thoughts to slander someone, condemn them, or discuss them. All this will be removed from your desires.
[327196]
From KabTV’s “Spiritual states” 3/7/24

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Question: How should we build an internal connection with our great teachers—with Baal HaSulam, Rabash, and with you, and through them with the authors of The Book of Zohar—in order to gradually approach an understanding of what they want to convey to us?

Answer: We must build our unity starting with the types of connections that now exist between us in mutual assistance and mutual connection with each other.

We can reach a state in which we exist as if in one body into which we will begin to receive the spiritual light—the light of The Book of Zohar.

And so we will gradually approach an understanding of what this book wants to tell us.

We need to perceive our teachers as closely as possible, as if they fill us. And the more we strive for them, the closer they will approach us. Eventually we will begin to feel them existing directly within us.
[326689]
From the Daily Kabbalah Lesson 3/15/24, Writings of Baal HaSulam “To Understand the Words of The Zohar”

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