In the News (NBC News): “In making Oppenheimer, writer and director Christopher Nolan said it became apparent that the moral quandaries posed by artificial intelligence mirrors those faced by Robert Oppenheimer, whose story about developing the atomic bomb is told in the movie… .

“As Oppenheimer developed the weapon in the early 1940s, the theoretical physicist faced backlash and uncertainty from the U.S. military and Congress, much like the tech industry is facing today in its race to make artificial intelligence more powerful, Nolan said in a recent interview… .

“‘When I talk to the leading researchers in the field of AI right now, for example, they literally refer to this as their Oppenheimer moment,’ Nolan said. ‘They’re looking to his story to say “OK, what are the responsibilities for scientists developing new technologies that may have unintended consequences?”’”

Question: Please explain why our intentions never match the results?

Answer: Because we consider ourselves good and fail to understand that our nature is inherently bad!

We think that we can mediate between ourselves, that we can be in the middle between bad and good qualities, and so on. In other words, we think that we are, in principle, not bad people. But in reality, of course, there is no one worse and more stupid than us.

We want to obtain cheap energy, we create a bomb; we want to develop medicine, we create chemical weapons, and this is how everything happens.

Question: I have a question: Where and when does the turning point occur? At what moment?

Answer: It is when a person discovers that the result of his actions will be the destruction of the beautiful future that he was building for himself. But it’s already too late.

Question: And at what point does this happen? When he suddenly sees a bomb explode in New Mexico?

Answer: Yes.

Question: And a second before that, he didn’t feel that?

Answer: He could not.

Question: Even could not? Meaning that he is suddenly shown in actuality what he did?

Answer: Yes, nothing could be done.

Question: In general, it’s a pity, a pity for Oppenheimer too, to be honest.

Answer: Certainly! A huge number of people discover the end of their good impulses, plans, and so on.

Question: If we know this, can we turn it around?

Answer: No, we don’t feel. We will be deceived a thousand more times!

Question: Even if a person hears and says, “Oh, how right he is!”, he will still go…

Answer: Yes, we don’t feel it. It has to be in faith above reason! This should be only from the perspective of Kabbalistic views on human nature.

Question: Meaning that without knowledge of human nature, simply by my decision: “I will do this— kindly,” will it not work?

Answer: No. You understand it yourself that this is not how it works.

Question: What are the actions then? How can we adjust the world a little so that our intentions coincide at least a little?

Answer: Ban it! Just forbid everyone.

Question: So now you treat the world like children?

Answer: Even worse than children. Children do not have such capabilities.

Question: It’s clear. Here the hand is in the fire, and it is necessary to hit the hand?

Answer: Yes.

Question: Simply to forbid it?

Answer: How else could this be done?

Comment: Ban the development of artificial intelligence because it will harm.

My Response: This is horrible! It is worse than an atomic bomb.

Comment: I don’t even know how to continue.

My Response: And there is nothing to continue. It is better to just ban it and that’s it. “Collect all the books, and burn them.”

Question: Okay, banned. During this period, from prohibition on, perhaps a small permission, and another small permission, what should happen?

Answer: During this period, we are obliged to educate people in faith above reason.

Question: No one will understand this phrase “faith above reason.”

Answer: It does not matter. But there is such a condition that if you want to develop exactly in a good way, without causing any harm to anyone, you must go forward and reveal nature in faith above reason.

This phrase “faith above reason” is the main, decisive cornerstone here!

If we understand how to treat nature and ourselves correctly in faith above reason, then we will do everything only good for ourselves, others, and nature.

Question: You don’t even want to explain? You want this phrase to be imprinted in a person, and that’s it. And then we’ll figure it out?

Answer: Yes. Anyway, it is hard to discern it. It takes a person years and years and years.

Question: I know that your teacher kept repeating: “Faith above reason. Faith above reason.” Even among the great sages is this phrase relevant?

Answer: Of course! Before all of us there is no other task than to climb this step, on faith above reason.

Comment: Let’s say there is knowledge that a person can do good to people, knowledge that I will be able to, and you say: “It’s all necessary…”

My Response: Not to use.

Question: And what can we believe in?

Answer: First, the very thorough and proper mastering of the method of obtaining faith above reason, and after that, already develop your toys, Oppenheimer’s and all sorts of others.
[317154]
From KabTV’s “News with Dr. Michael Laitman” 7/31/23

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Hasidism is a trend built on the exaltation of the teacher, the exaltation of the Creator. And a Kabbalist, besides this, also has a critical attitude toward a teacher because a person who studies Kabbalah consists of two properties: egoism and a point in the heart directed against the ego.

The fact is that the egoistic property of the Hasid is ready to submit to the teacher, just as small animals serve a person and they feel good next to him.

I remember when I began to study Kabbalah, literally a year or two later I met my friend, who by that time had moved to America, to the Lubavitcher Rebbe: “Michael, I found a Rebbe! I found a teacher!” He said this with such enthusiasm that I became envious: “And me? I don’t have any of this. And he is so happy, overflowing; he found the whole world.”

The next day I came to my teacher Rabash and told him everything. I was young, independent and said everything as it is: “I am, of course, uncomfortable in front of you, but I don’t feel that I have found a teacher that I am so happy that it fills me and I have everything in the world. I do not have anything. I didn’t find anything, I’m always under pressure, searching. In my life I have already gotten used to this, but why are the paths so different?

He replied: “You were given a good lesson from above—the feeling that you really have nothing in your hands.”

And it will get worse and worse until the person really screams, demands with all his might, feeling: either death or a decision. There can be no other. But to reach this point, he must invest a lot. He should not wait until it manifests itself, but put pressure on it all the time.

It’s very hard. It takes a lot of nerves, many, many years. All this applies to those who have a point in the heart. And those who do not have it, they have no complaints at all.
[317398]
From KabTV’s “I Got a Call. Hasidism” 10/1/11

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Question: For many years we have been going through unconscious development during which our desire to be filled, to receive pleasure, has constantly evolved. And what is conscious development?

Answer: Conscious development is when we begin to understand that we cannot live with just the desire to enjoy, to be filled. In addition to the desire to receive, we also want to be in the desire to bestow. And here the problem arises: How can we develop within the desire to bestow?

Here the wisdom of Kabbalah comes to our aid. Through the study it becomes clear how to develop this in ourselves.

The science of bestowal is the wisdom of Kabbalah. It is in contradiction with all sciences, methods, and theories that without exception deal only with the desire to receive, upon which the whole nature of our world is based.
[317275]
From KabTV’s “Preface to the Wisdom of Kabbalah” 8/27/23

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If your hate could be turned into electricity, it would light up the whole world (Nikola Tesla).

Question: In Tesla’s time there was not so much hatred, but today we would burn the world. He thinks like a scientist, he sees hatred as energy. What is your attitude to the fact that hatred is energy?

Answer: Of course. Our hatred is above all other kinds of energy in the world.

Question: Would there be enough electricity here?

Answer: Yes.

Question: How can this energy of huge hatred be converted into some kind of positive charge today? Can hatred be turned into love?

Answer: Yes. To do this, we need to change man, force a person to change, to move from hatred to love.

This is possible only with the help of what the science of Kabbalah explains about how we can turn hatred into love.

Question: How?

Answer: With the help of the upper light! There must be an even higher level that will affect and change us.

Question: And how can we draw it on us?

Answer: Only by our desire. That is, I must change.

Question: Then it turns out that hatred should fill everything?

Answer: This is what we are moving toward. But in principle, as we understand, we are already prepared for this.

Question: So, do you think man already understands that he is overwhelmed by this?

Answer: Yes. Otherwise, we may burn out. There simply would be nothing left to redo.

Question: Do you see that a person is already coming to the point that he understands what he is, what he hates?

Answer: Yes. Enclosed in himself, absolute egoism, I hate everyone else.

Question: And I will not be able to live with this after a while?

Answer: Not only will I not be able to live, I will not be able to die, and I will not be able to live. Then the decision will come that we must shift inversely to another level.

Question: So it is quite a science that you are talking about? There is bad energy inside me and I want to convert it into good energy.

Answer: Yes. Tesla talked about energy, and we too are talking about energy.

Comment: So, we proved that Kabbalah is a science.

My Response: There is no doubt about it.
[316331]
From KabTV’s “News with Dr. Michael Laitman” 7/20/23

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Comment: In the “Preface to the Wisdom of Kabbalah” we seem to study the most interesting thing that can ever be: the structure of our desires and the method of receiving pleasure. However, this does not arouse much interest in people.

My Response: We do not feel that this is inside us. But over time it will come, and we will begin to feel everything. Then we will see to what extent what is written in this article is realized in us and leads us to the highest point of existence.

Question: Suppose, I have a headache; I take a pill and the headache goes away. I was not interested in the composition of the pill, its formula, who developed it, and how it came to this. Here, too, someone developed this method. The question arises: Does everyone need to study it?

Answer: If one has a desire, if not, then nothing will help. We cannot force a person to desire it.

Question: But does nature provide for the universal study of this method?

Answer: Nature provides for the fact that as a result of our earthly development, we will reveal the need to get in touch with the upper light. This is what the wisdom of Kabbalah talks about.

But we will study this method on ourselves, through a practical feeling in us. We will clearly feel the screen, the connection with the Creator, and how much we can use the light for our sake or for His sake.

Question: Can we practice on ourselves now instead of the Creator whom we do not feel yet?

Answer: By all means. Take something tasty, put it in your mouth, and try to feel that you do not want to feel, suppose, the taste of a pie, but instead, you want to feel how you want to transfer this pleasure to the Creator.
[317109]
From KabTV’s “Preface to the Wisdom of Kabbalah” 8/13/23

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Comment: If we analyze the process of a person coming to Kabbalah when he develops the need for it, the first thing he feels here is power. And then the mind turns on. But at first, he still does not feel what you are talking about until he moves to a certain degree.

My Response: Of course not! He must constantly raise the level of cognition in himself, which depends on the change in his internal properties.

Let us say you listen and listen, do not understand anything, feel confused, and suddenly: “Tick!” something clicks inside, and you begin to understand and feel; everything becomes much clearer. And you already treat it as an existing fact. But before that, you listened and did not hear.

These are the steps we must pass, and there are many of them.

But what is interesting is that you change. Your properties change, expand, and become deeper, and then you have the opportunity to understand, feel, and accept all this.

Those people who are outside of this will not be able to do that. They will have to go through the path of searching and suffering, until they also come to the need to feel this world, our world, only in a deeper form, to the extent that it is being revealed to us today, but we cannot understand it.
[317224]
From KabTV’s “I Got a Call. Attraction … Rejection …” 9/3/11

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Question: What do you mean by “a person”? An ordinary person performs some mental actions due to the fact that the networks of neurons somehow shift among themselves. A machine does the same. What is the difference here? What is so special about a person?

Answer: There is nothing special about a person, but no neural network can own him. To do this, you need to rise above the person, and this is a completely different area.

Rising above a person means understanding his tasks, methods for solving them, and how we can allow such a person to rule the world.

Question: Should a person rule the world?

Answer: No, he will never be able to do that.
[316937]
From KabTV’s “Kabbalah in the Modern Turbulent World” 8/3/23

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Baal HaSulam wrote the “Preface to the Wisdom of Kabbalah” in the language of Partzufim and Sefirot. Before him, practically no one had described Kabbalah in such volume.

By this, he shows us how our desires and the connection between desires and light develop. These are sensuous states, which he tried to explain in mathematical language.

One needs to understand the material very deeply and feel it in order to be able to depict it in such a physical and mathematical language.

Question: It is interesting that scientists do not study the works of Baal HaSulam at all. The Torah has been studied inside and out for thousands of years but not his works. Is it because this is something new? After all, he wrote his articles only 100 years ago.

Answer: The Ari began to use the language of Kabbalah even earlier in the 16^th century.

Question: But in the Ari’s work this is very veiled, and not as open as in the case of Baal HaSulam. Do you think the time will come when people will be exploring this or will it stay like that?

Answer: I think that people will be exploring this from being alive, since we are in the transition from the concealed world to the world of revelation. Therefore people will feel like it is actually happening.
[316900]
From KabTV’s “Preface to the Wisdom of Kabbalah” 8/13/23

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Question: When you read a Kabbalistic text many times, let’s say ten, suddenly on the eleventh time you see a word that you did not notice before. What is the reason for this?

Answer: This relates to the correction of a person. He invests many efforts, so he begins to understand the text more deeply and see new words and meanings.
[316972]
From the Daily Kabbalah Lesson 8/12/23, Writing of Rabash “The Importance of Faith that Is Always Present”

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Question: The orthogonality theory of intelligence states that intelligence and final goals are orthogonal axes along which possible agents can freely vary; that is, more or less any level of intelligence could in principle be combined with more or less any final goal. It has also been construed to mean that smart people can pursue stupid goals. Intelligence and goals are orthogonal, unrelated to each other. No matter how smart the intellect, it can safely pursue absolutely stupid or poor goals.

How can these two parameters be linked in order to actually use intelligence for high goals?

Answer: When you speak about the mechanism of the interaction of intellects, do you take into account whether they are purely intellectual or sensory?

Comment: At the moment, I consider them purely intellectual. That is, we are talking about intelligence divorced from sensations.

My Response: Then we are talking about mechanical devices and not about people or any sensory civilization.

Comment: But in fact, sensations are a person’s reception of information. It later gets evaluated, processed, and so on. And if we started the discussion with the isolation of human intellect from the field of sensations, then we in fact came to the conclusion that all this happens in conjunction with feelings.

My Response: It follows that we cannot take sensory parameters into account.

Question: But if a person feels something and is able to process these feelings, why can’t we take them into account? This is all the same information that comes to us in different forms. We feel something, analyze it, and act on it accordingly.

That is, this bundle is the high goal, methods of achieving it that are not related to goal, setting, and the sensory perception when receiving information—all this is completely shattered in a person.

It is unclear how it works. Maybe there is a point, a line through the center to connect it all? Or do we have no need for it?

Answer: The fact is that if we want to affect the workings of such systems, we must put at least a few conditions down that will not lead humanity to destruction, self-destruction. Then we will have a clear direction of where to set the limits in the system.
[316613]
From KabTV’s “Kabbalah Express” 7/31/23

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