Comment: Rabash has an article about Tu B’shevat (the new year of trees) in which he tells how to care for trees, prepare the soil, fertilize, do something with the roots, remove dry branches. It is clear that we are talking about a tree inside a person, i.e., about his inner work.

My Response: Indeed, in order to get good fruits from trees, a lot of work must be done around them. Citing trees as an example, Rabash as if addresses a person who must grow himself to become a fruitful tree.

For example: to prepare the ground means to prepare the right environment around you. To fertilize the soil means to bring good, nice books and games to a person with the help of which he could develop correctly.
Removing dry branches means removing what will not bring any good fruit so that it does not interfere with progress.

Question: Could it have been described in another way?

Answer: No. Rabash gives such a beautiful and complete example, which is amazing.

Question: There is a book The Tree of Life, which was written by the greatest Kabbalist of the 16th century, the Ari. What is it about?

Answer: It is about the Creator’s governance of creations through all the worlds to our lowest world so that we can rise from this low state through all the worlds to the level of the Creator.
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From KabTV’s “Spiritual States” 6/14/22

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Question: The world today resembles people that are in Egyptian exile. And what is happening today is similar to the Egyptian plagues. Because the Torah is the source of all religions and all spiritual practices, please comment on a very universal quote from the Torah that refers to the world as a nation.

It is written: The Torah, Exodus, 3:17 “And I said, ‘I will bring you up out of the affliction of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivvites, and the Jebusites, to a land flowing with milk and honey.’”

The word “you” implies the world. What does this mean?

Answer: That the Creator will lead us out from under the control of our common egoism, which, in principle, He created and supports in order to show us the real exit to a kind, mutual, correct existence. This is our immediate good future.

Question: It means that we are under the control of egoism. Is this the Egyptian slavery?

Answer: Yes, all of humanity is in it.

Question: Is it only the Creator who can bring us out of this state?

Answer: The same force that created the negative force inverts itself and turns into a positive one. That is, the force that drove us there will also lead us out.

Question: Further, it is written about the process: The Torah, Exodus, 3:19: “However, I know that the king of Egypt will not permit you to go, except through a mighty hand.”

What does it mean for our world today?

Answer: If we do not put pressure on the egoism that the Creator created and supports in us, if we do not apply even greater force to it that will force egoism to begin to change, to retreat, then this will never happen. The Creator holds it. It means that the Creator must defeat and overcome Himself. This is how we get out from under the control of egoism.

The fact that we are suffering now, that the world is suffering, is the natural state of the world that it must go through in order to clearly assess what is good and what is bad.

Question: Is this what the Creator is doing to us?

Answer: Yes. We should read the story “The Little Son Came to His Father” in our childhood and actualize this study within ourselves.

At the moment, he feels that he is a tiny toddler and that he has to figure out how to live. Therefore, he asks his father: “What is good and what is bad? I do not know where I am. I take every step and it seems to me that it is good, but it turns out to be bad.” And he receives an explanation.

Question: And his father explains to him that the king of Egypt will not let him leave. But I will make him do it with a mighty hand.

Who is the mighty hand aimed at: the king of Egypt or me?

Answer: The mighty hand is aimed at the king of Egypt that is within you, at the egoism that is within you so that you want the good force of nature to conquer the evil force of nature. All of this is only within us.

Comment: Then there is this sentence: The Torah, Exodus, 3:20: “And I will stretch forth My hand and smite the Egyptians with all My miracles that I will wreak in their midst, and afterwards he will send you out.”

My Response: All the evil that exists in egoism should be revealed and a person should see it, sense it, feel it, in the present and in the possible future. Then he will see how the Creator changes it all to the opposite, and by this a person praises the Creator.

We are talking about the ten plagues that tear a person away from his egoism. These are the ten qualities we call Sefirot, from which we break away.

Question: Can we break away without plagues?

Answer: If you yourself will want to break away without them, then you can.

Question: Will I be able to want it?

Answer: To do this, you need to engage in self-education; that is, convince yourself that even the little evil that is now revealed in you is revealed in you relative to others, and you must do everything in order to hate these qualities in you. Then you will gradually distance yourself from them, up to complete separation.

Question: Who are Moses and his brother Aaron to the world? What is this?

Answer: These are two forces that lead us out of the state of egoism into the quality of connection and love between us and between us and the Creator.

Question: How do they appear in a person? At what point?

Answer: A person begins to extract them out of himself. They exist within him. In general, everything exists within a person. A person is a small world. The only problem is that we need to tune in so as to find these forces in ourselves, extract them, start working with them, and treat everything around us in this way through these two qualities.

Then the world changes. If I look at the world through them, it becomes different.

Question: Moses and Aaron come to Pharaoh. The Creator told them: “Go,” and they went. They say: “Let my people go.” And Pharaoh said: “Who is the Lord that I should heed His voice to let Israel out?” What is this?

Answer: People is a person with all his qualities. A person should get out from under the control of egoism under another control. This is called “let my people go.”

And the Pharaoh answers: “And who is this God?” because Pharaoh as if does not know that for certain. Pharaoh’s task is to trick a person so that he does not understand at all where he is. So that later he could clearly determine what is the Pharaoh, the Creator, Egypt, and outside of Egypt.

Pharaoh is our egoism that says: “I do not want to know any Creator. I do not know Him.” Because “to know” means to understand and obey.

Question: Will egoism always resist nature, the Creator?

Answer: Absolutely! We can never exit our nature while remaining in it. One contradicts the other.

Question: Pharaoh’s reaction to the request of Moses and Aaron to let the people go was simple. Pharaoh said, Exodus, 5:9: “Let the labor fall heavy upon the men”—upon the ones they want to lead out of egoism, upon these desires—“and let them work at it, and let them not talk about false matters.”

All this is empty speech for the Pharaoh. He is as if taking revenge; he says: “Do you want to lead the people out? We are going to burden them with work now.”

Can we compare this with the fact that in our world we are currently overwhelmed with work?

Answer: What does it matter whether they want or do not want? They only prolong their suffering by this. What else can be done? Piling even more work on them is what the Pharaoh does. Lock them up in some petty worries. Lock them up in such social, family, and other states that they will be just like little bugs.

Question: So these worries and problems that exist in the world now, the crazy amount of news, is this the empty work that is piled on us? Will all our actions at the level of this earth lead to nothing?

Answer: I think people already understand this. And in addition to this, there are wars, sufferings, fears, and anxieties.

Question: Is it in order to take us away from all this useless work?

Answer: Yes. It is such a state that a person is just like a bunny sitting under a burdock and shaking. This is such a pitiful state for such a great, potential being as human.

Question: Do you think a person is already beginning to understand this?

Answer: He already hears it in some things. He does not know how to exit this state, but he understands that “yes, this is me, this is us.” And what is next? He cannot see what is next.

If he had at least a tiny bit, a little bit of some small vision ahead, if he were able to see through a crack that there is still an opportunity, then, of course, he would have strength. Not in himself alone but in the unity between them. This is what needs to be revealed here! After all, people are right: “Where did we come from, what are we, and where are we going? Nothing. Everyone is for himself.”

Question: Yet, you are saying that the whole secret is in connection. Can you reveal this to us?

Answer: It is impossible to get out of this state we are in now. We will continue to turn sour in it until it as if cements us in the pyramids of Pharaoh.

This is what Pharaoh wants from us. So that we voluntarily agree to enter together with him into this huge tomb and lie down there nicely, the way they lie there. And so continues our eternal path in egoism. Without changing—like those mummies.

But if we go on the path of connection and unification, then we will be able to break this strong egoistic cloak that covers us, encloses us, shuts all our senses, and we will be able to rush out of there and escape.

Question: Is this what humanity is now facing? Are we, as if, under this “cloak”?

Answer: Yes, and we will definitely come out of it. We will definitely come out.

Comment: Then it is written: The Torah, Exodus, 5:22-5:23: “So Moses returned to the Lord and said, ‘O Lord! Why have You harmed this people? Why have You sent me? Since I have come to Pharaoh to speak in Your name, he has harmed this people, and You have not saved Your people’”

My Response: A person does not understand what else he needs to do in order to exit the egoistic state. But for Pharaoh, this desire of a person to exit egoism is not enough. He needs an extra, additional great desire. So that a person will turn to him. And not with reproach but with a plea that the Creator would go ahead of them and lead them all out of Egypt by hand. This is what is still missing.

Therefore, the Creator sends Moses back. He says: “You go and ask.” And ten times back and forth in this way until Moses already feels that this is it, all forces, all intentions, and all possibilities have dried out and only then do they succeed in escaping Egypt.

Question: Is it when the last, tenth plague comes that Pharaoh says: “You can exit”?

Answer: Yes.

Question: The last plague is the death of the firstborn. What is it from the Kabbalistic point of view?

Answer: It is the condition that man had when he existed in the world even before all these revelations. That I exist in an egoistic world, I am in it, I am under the control of the upper force. This is how I develop and live.

The death of the firstborn means that I tear off all my original, primary egoistic foundations and break away from everything that connected me with the past.

Question: Why is it so scary for Pharaoh?

Answer: Because the connection with him, with Pharaoh, is really getting torn. That is it, a person refuses to be under his control and to be connected with him. A person is ready to rise above himself no matter what! Whatever happens, just not to be under the control of Pharaoh!

Only then Pharaoh lets the person go. This is what he exists for, to bring a person to such a state.

At the moment when this thought, this desire, “Come what may, no matter what, just not with Pharaoh, not under him,” appears in a person, then everything happens. This is called the “death of the firstborn,” i.e., of the entire basis of a person’s egoistic existence.

Question: Does humanity need to reach such a cry, such a scream, such a state? Is it only possible then to escape from the control of egoism?

Answer: Of course.

Question: Is it possible for every person to come to such a state?

Answer: For every person, according to his measure. It will happen.
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From KabTV’s “News with Dr. Michael Laitman” 4/18/22

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Comment: The holiday of Shavuot is the celebration of the giving of the Torah at Mount Sinai. It is also called the Harvest Festival. It turns out that all laws, all morality, all spiritual practices, and all religions start from this point—from Mount Sinai.

My Response: There is an offer from above, a revelation to the world from above of the methodology of its existence and its gradual correction to a level where it enters eternity and perfection.

Question: What was the world told from above?

Answer: The world was told that our world exists at a low, corporeal degree, and we exist in it as the egoistic, most harmful, most insignificant, and worthless ones compared to all other creatures of nature.

However, we have the opportunity to rise to the highest level of all nature, that is, to its upper root, which is in infinity relative to us in height.

And we can do it. Otherwise, our life here on this planet will be continuously interrupted by life and death, life and death for each and every one of us. Between life and death there will also be wars, suffering, hunger, and many, many other problems. Thus, our entire existence will be one continuous suffering.

Question: What was said? How do we move toward this good state that you spoke about?

Answer: It is very simple. The main law of the Torah is “Love your neighbor as yourself.” That is it! And then, go and do it.

Question: Was it said at this precise moment? Why did we not hear it?

Answer: We did not hear anything. We heard what was said, and immediately kind of asked: “Do you have another Torah?” The answer was: “No, there is no other one. This is the best thing for you even though you do not understand it. Therefore, take it and do it.”

Comment: So it turns out that we have been avoiding this simple law for millennia.

My Response: Yes. Anything but that!

Question: Is this what symbolizes the holiday of Shavuot: live by this law and everything will be fine?

Answer: Yes. But Shavuot is already a holiday for advanced people. These are people who were inside their egoism, felt its harmfulness, malignancy, and inevitability. They realized that the only way to get rid of it was to just run away from it—just run away! When they were running away, they were ready for anything, even death just not to stay inside egoism!

This is why they jumped into the sea and crossed over it onto dry land. They reached a state where they were ready to receive the laws of the upper world instead of our egoistic natural laws. Basically, “We shall do and we shall hear.”

This was when they received the Torah. What does it mean to receive the Torah? It means I take upon myself the laws of the upper world. I want to live not in our corporeal world the way we exist today and even worse and worse, this is what the Torah promises us, but to rise higher to the qualities, to the laws of the upper world. Those laws are simple: love for your neighbor, love for everyone, accepting everyone as part of your body, your soul, your “I.”

Question: They are as relevant now as never before?

My Response: Yes, more and more. Since we are egoists, we perceive everything according to what we feel in our egoistic qualities. Therefore, what can we do? We feel that we are living in a wrong way, but we turn a blind eye to the way to live correctly, and we cannot accept this upper law of love for our neighbor.

Why do you not do it? Are you going to pay something for this? No. Will you suffer from this? No. You do not immediately encounter some kind of opposite rejections, antagonistic relationships—nothing like that! Just go ahead and do it. “I cannot!”

Now if, on the contrary, there was such a game that there is an enemy against you, and you are against him. Here, however, even this enemy is not visible; it is inside you, your egoism, and you cannot do anything. Therefore, it buys us in this way.

Question: What about this serpent within me? How can I conquer it anyway? The time has finally come!

Answer: It is an entire methodology. It says here how to do it.

Basically, it is not me doing it but the upper force. It does everything—but according to my request.

I can only make a request if it is supported by other people around me. I will think about their correction and not about my correction, and this is how we will help each other together. Just connect with a few more friends in the fact that you want to reach such a mutual connection.
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From KabTV’s “News with Dr. Michael Laitman” 5/30/22

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The story of the exit from Egypt includes the entire history of humanity, which is still unfinished and, to date, practically has not yet begun.

In the Torah, this is just a short story. However, the Torah itself is an instruction. It is necessary to understand how it is written. That is, exiting the slavery of your egocentric sensations is the most fundamental thing of all the Torah that a person should do.
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From KabTV’s “Spiritual States” 4/19/22

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Question: The symbol of the exodus from Egypt is matzah. Why is it necessary to use matzah during Passover?

Answer: Matzah is unleavened bread, that is, bread that is prepared in a special way with the minimum amount of water necessary to make a starter. Then it is baked in a simple way on coals or in a hot frying pan, it does not matter what.

Matzah is baked in memory of exiting Egypt and symbolizes our quick transition from the desire to receive to the desire to bestow. It happens unexpectedly, with a leap, in the most allegedly unsuitable place and time for a person.

An accumulating process takes place, and a person exits the control of egoism. This is called the exodus from Egypt.

Question: So, is a person not expecting this exit?

Answer: He expects it all the time, but does not know that it is so close. When it really happens to him, he does not understand how it suddenly happened. However, someday it will happen to everyone.
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From KabTV’s “Spiritual States” 4/19/22

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Question: What is “Passover“?

Answer: Passover, “Pesach,” is from the word “stepping over.” This means stepping from the world in which egoism operates to the world in which altruism operates.

Question: On the eve of Passover four questions are asked. What are these questions?

Answer: These four questions relate to the four degrees of egoism that exist in every person. They symbolize our desire to get out from under the force of general egoism, which is divided into four degrees.

Therefore, the youngest in the family, the smallest, the one who is just beginning to grow, asks questions about his spiritual growth. This is the allegory.
[297585]
From KabTV’s “Spiritual States” 4/19/22

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Comment: Passover is a great celebration of getting out of Egyptian slavery. It is celebrated by almost the whole country and all the Jews in the world.

This, of course, is also a family holiday; everyone gathers for a festive meal and everyone looks forward to it.
For those who are engaged in Kabbalah, Passover means that a person understands that he is in slavery, in his egoism, and he escapes from it.

My Response: Running from it is also not exactly running, because in Egypt—there was everything!

Everything that you can imagine that communism is in this world—it was there. Basically, they had everything arranged, the best lands, and just everything you want. And ahead, a dead desert, a dead sea, everything dead, everything is full of uncertainty. Nothing good! So, where is the Egyptian captivity and where are we going? That is the question.

All the work in Egypt is in order to depict that the whole desert is paradise. And everything in Egypt—everything good, you have absolutely everything you want—is really hell. Egypt is an egoistic fulfillment, and even more, everything you want.

It is about each of us. This is our Egypt. Everything is good in it, there is everything. All the pleasures of this world in all their details, in all their variations, please, take it.

No one wants to get out of there. Everyone, in general, is enjoying it. The only one who feels bad is the one who is not like them and who wants to get people out of there.

And who wants to pull them out? Moses. So, what good did he do? Because centuries after that, we only feel bad. There is nothing better than Egypt!

Comment: But it is said that we were slaves in Egypt.

My Response: Slaves, meaning that we were in our egoism, but we completely got everything we wanted.

Question: So why does a person suddenly want to get out of this fairy tale?

Answer: That is how he is built—man.

Question: Why does he suddenly hear Moses? Instead of listening, for example, to Pharaoh, who says: “Stay, I will provide you with everything, everything will be fine.” And Moses says: “We will go into the unknown, into the desert. Follow me.” Why did they follow him?

Answer: Apparently, Moses told the Creator that something should be done with them so that they would want to leave. Moses agreed with Pharaoh and with the Creator that there would be Egyptian plagues that would sweep through the Jews and from which they would want to escape. But if they had not been there, these plagues, they would not have run anywhere. And if they did not want to run, there would be no plagues.

Question: So, after all, the egg was first? At first they wanted to escape in some way?

Answer: I think it was Moses who agreed with the Creator: “Let’s arrange it so that they would want to follow me after all.”

Question: But still, you said that it was bad for Jews there because of these ten plagues. It was not easy for the Egyptians there either. It is written that the Egyptians suffered the most.

How is there to understand that the Egyptians suffered from ten Egyptian plagues?

Answer: It is the egoism of a person who wants to be freed. That is, to be subordinate without knowing to whom and how. But the main thing is to break out of this communism that has everything. Absolutely everything is in excess.

Question: And the Egyptians, it is this communism that exists inside us—precisely this egoism? They want to keep us and ask: “Why are you running from here? You feel so good here.” Something like this?

Answer: Yes.

Question: What is this Passover holiday for the world? The Jews celebrate it corporeally, Israel celebrates it. But what is this holiday for the world?

Answer: It means liberation from Egyptian captivity, it is liberation from egoism, it is liberation of man from himself. I want to be controlled not by an egoistic quality that wants to acquire everything, to be filled with everything and only thinks about that—but to be controlled by an altruistic quality, when I want to connect with others, to fill others and not myself. That is the desire that arises. That is Moses in us.

And we become Jews when we hear Moses, when Moses is in us. And if not, then we are those same Egyptians.

Question: So we can say that there are only two nations in the world. In the spiritual world, there are two nations?

Answer: Yes. Either you are an Egyptian or you are Israeli. And there is nothing in the middle.

The Israelite is directed to the Creator, Yashar–El, straight to the Creator. And the Egyptian is directed toward himself.

Question: When you say that this celebration is for the world, the world must decide who it is today?

Answer: Yes.

Comment: And today, it is such a critical moment that this really should be resolved.

My Response: We do not even realize it yet. And the world does not realize where it is being led. It does not realize it at all!

Question: But can we say that Egyptian plagues are taking place around the world now?

Answer: Yes! Absolutely. There is such a wave all over the world.

Question: But maybe the world will still understand that it is necessary to escape?

Answer: It all depends on us how we show the world this path, the path of development, the path of connection, what lies ahead, what to strive for. Can we do it?

Comment: Do we have to present it so that it is pleasant, sweet, joyful for a person?

Answer: Sweet, pleasant, and necessary! It should not attract him because it is sweet. In Egypt as well, no one sees that it is sweet there.

But there is sweetness in freedom from egoism; that is, the feeling of slavery in Egypt is opposed to freedom from egoism outside Egypt. And a person must grow internally so much that this difference between the two states simply pulls him forward.

Question: So, today more than ever the world should hear that it is necessary to get out of egoism, out of Egypt?

Answer: Yes. We are stuck!

Question: It turns out that we got delayed a little bit in Egypt. And such things are happening now that push us out. Don’t we feel that we need to get out of it?

Answer: But we must set a course, we must understand, we must strive, we must pull everyone with us.

Question: When you say “we,” who do you mean?

Answer: I mean first of all those people who can understand and realize this, people who are striving forward, Yashar-El, Israel. And everyone else will follow them.

Question: It isn’t necessarily the Jews that are straight to the Creator?

Answer: The main mass, the initial mass are Jews, those who have already experienced, in the past, in their roots, a state of escaping egoism. And the rest will join Israel. There is absolutely no question about it. The whole point is to raise the Jews.

Question: What is your prayer today?

Answer: My prayer today is to fulfill the role of Moses. To pull out this head-part of all mankind called Israel, aspiring to the Creator, which in potential can aspire to the Creator. To pull it out of such a somnambulistic state and begin to excite them so that they themselves at least somehow make an effort, are concerned, and rise forward to the exit.

Question: In order for at least a thought to arise that it is necessary to get out of egoism? But first of all, you always say that egoism is bad. Or not?

Answer: Egoism is bad depending on how you measure it, weigh it, look at it, feel it, smell it, and taste it. But in fact, egoism is all that gives you taste, life.

And altruism, freedom, what is it? You go out into the field, and you do not know what, what for, why.

Moses, in principle, is not one person but a whole group of people who understand that the future lies in this—in getting out of egoism. How do we get out of it? We need to study this and start applying it among us. And every time we take every step, it is done again out of the darkness when we do not seem to feel any draw in egoism, we start trying to get out of it and find that it holds us by all the feelings, by everything! And you cannot escape from it anywhere.

And then just stick together and cry out.
[297234]
From KabTV’s “News with Dr. Michael Laitman” 4/7/22

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Question: What is the miracle of exiting Egyptian slavery?

Answer: The miracle is that, in principle, it is impossible to exit slavery. We were born and exist in an intention for our own sake, and only thanks to the help from above, the help of the Creator, this intention can turn into an intention for the sake of bestowing to others. This is how we get out of Egypt.

The miracle is the new qualities of bestowal and love that appear in us instead of the qualities of reception and hatred.

A person must by himself consciously ask for these qualities, and then the upper force of nature will begin to cultivate them in him.
[297475]
From KabTV’s “Spiritual States” 4/19/22

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Question: It is written in The Book of Zohar: The quality of Pharaoh lies within reason, and there is no way to get out of his control by reason, but only by the force of faith above reason. What is this force of faith?

Answer: It is bestowal above reception. If a person wants to move to a spiritual state, he must understand that everything spiritual is built on the quality of bestowal, when bestowal is more important to him than reception for his own sake.

Everything that he understands within reason and can explain to himself lies in his egoistic qualities. However, he wants to rise above them and acquire the quality of bestowal.
[297055]
From KabTV’s “Spiritual States” 4/14/22

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Question: Do you personally celebrate Israel’s Independence Day?

Answer: I can feel it. I do not know what this holiday means at all. But I am glad that such an event took place.

Question: Do you have national pride?

Answer: For what? One has to do something to be proud.

Question: What feelings do you have when you look at Israeli society?

Answer: That this is a template for good deeds, but nothing more.

Question: How did your teacher feel about Independence Day?

Answer: He celebrated it within himself.

Question: There are a great number of ceremonies and events on this day. What would you suggest to the organizers?

Answer: To figure out what Independence Day is, what independence is, and how to reach and implement it.

Question: How can we make this day more significant? How can each person personally spend it with meaning?

Answer: To understand why we are given such a state. We have not yet reached independence to celebrate it. On the contrary, we depend on everyone and everything. How can we make ourselves independent? To do this, we must rise above ourselves and get closer to the Creator.

Question: Do you think people are ready for change?

Answer: Perhaps, people are not ready, but the time has come for that.

Question: What kind of future do you see in relations with the Arabs?

Answer: I think everything will end well. We will be able to come to a mutual understanding without bloody wars.

Question: When will Israel actually become independent?

Answer: It will be independent in corporeality once it becomes spiritually independent.

Question: What practical action would you recommend to everyone to come closer to this independence?

Answer: To rise above your egoism and try to get closer to others.
[297348]
From KabTV’s “Spiritual States” 4/26/22

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