We are in a state called “this world.” The reason for us being in this world is to rise, through our own efforts, to the level of similarity to the Creator, to reach His level, as it is said: “You will see your world during your lifetime.”
The science of Kabbalah is a method of revealing the Creator to creation in this world. How do we reveal Him? By becoming similar to Him. Only if I acquire a desire like the light, my spiritual vessel, will I be able to reveal the light, the Creator, in it.
How can I make myself into a vessel for revealing the light so it would fill me? We have been given two tools for this. The first is the material, the desire I acquire to the extent of absorbing outside desires, desires of other people.
There is only a point in me, which wants to move toward spirituality, although I do not know what it is. I just feel that something is missing. It is only a point of desire. I have no volume at this point, no top, bottom, right or left sides.
I cannot feel anything there, except an unquenchable desire–I want something, but I do not know exactly what. I can try to imagine spirituality, but no matter what I come up with, it is all fantasy from the realm of this world, not true reality.
How can I add volume to this point? I have to connect with a special, whole, perfect organism, with a great desire created by the Creator: Malchut of infinity. For me, it is a group, but in fact, it is the whole of humanity. But since I do not know what the whole of humanity is, a group is enough for me. This is the first component.
If I try to connect with a group and am able to connect with some part of it, as if cutting off a certain area from it, it becomes mine. It turns out that I am already gaining volume, and this volume is my desire. If I already have such a big desire, and not a point, I can start to feel something in it. What am I missing then? I am lacking this desire to be like the light. That is, the first stage is the acquisition of desire, the second is the correction of desire, and the third is the fulfillment of desire. That is it!
To obtain the desire, I have to annul myself before the group, before their unity, be connected to them like a drop of semen stuck to the wall of the uterus. This is the first stage.
The second stage is being with my friends, I must try to make my entry into the group, my connection with them, for the sake of giving so the desire I am now gaining is similar to the light.
I achieve this by using surrounding light (O”M), the light that returns to the source, what is called the “Light of Torah.”
After that, the desire becomes filled with the light of Hochma.
Therefore, when reading a source such as The Book of Zohar, which has great power, we must: feel ourselves in a common desire and want for our common desire to be corrected, to become as giving as the light.
In order to bring about such a correction, we must expect it while reading The Book of Zohar so that our desires, our union, would be for the sake of bestowal, so we would feel like a single whole and truly become a Shechina, a “place” where the upper light, the Creator, is revealed. If we correct this “place” for the sake of giving at least to some extent, to this extent the Creator will be revealed in it.
That is, I connect with the group as one whole, in mutual giving, mutual guarantee, unity, with the help of light that returns to the source, giving us all a sense of a common integral connection. Then, to the extent of unity between us, we reveal the quality of bestowal, the light of the Creator reigning in us.
Therefore, let us try not to forget about this task and realize that constantly remaining in these efforts to build such a picture for myself is my inner work, which I am now going to do as we read The Book of Zohar. After all, during the reading of The Zohar, a great light comes. Are we preparing the right desire for it so that it corrects and fills it?
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From Daily Kabbalah Lesson 5/13/11, The Book of The Zohar “Mishpatim”
Related Material:
To the Creator—Through the Group
Closer to the Creator
Triangle: Me – Group – Creator
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Question: While listening to The Study of the Ten Sefirot, what is the condition for it to be revealed between friends and to not lead a person astray?
