Question: Does it turn out that nothing exists other than spiritual reality?

Answer: Certainly. This is the same reality in which we are now found, and we begin to see how the higher power works within it. There are only two forces: the force of desire and the higher force that clothes it.

These forces are beginning to be more and more noticeable as we see that they are the only forces working within reality, that they have no substance, it is also energy. The physicists claim that the world is a field of forces and matter doesn’t exist.

Studies show that there is energy and power within matter. So matter has no significance, and yet it exists. Only after all the inhabitants of this world are connected to the network and reveal that they are acting in a field of reception and the force of bestowal, will all matter completely fade and disappear from this world, which is called “imaginary.” However, this will only happen in the future, with the general completion of correction.

Question: From where does a person get the power to connect everything together and see the true reality?

You cannot do anything alone. You cannot change your perception, get used to the right picture nor study it. This is possible only if you are found in the appropriate environment that is working towards this, and in which each individual, along with everyone else, together understand that they must build the appropriate network of connection for discovering the upper Light.

We must at all times, work among us to transform into a single Kli, into a single system and constantly develop it, adding to it through more and more interactions. The Light will accordingly be revealed within the Kli  through ascents and descents, which will also become increasingly synchronized together. We begin to feel interconnected and have more influence on each other.

Each one will see how much his character, his soul, his inner potential, becomes accommodated to everyone else, while some of them rise and some of them descend. Even though all of us advance together and go through ascents and descents, each one acts according to his character, like various components acting within a single electrical system. One is a resistor, another is a capacitor, and the third is a coil.

Each one goes through an ascent, but the ascent in a capacitor and a coil are completely different, for in a capacitor this is expressed in changes in potential and in a coil this is expressed in an electrical field. The ascent is expressed in a different form according to the root of the soul, and in principle, all are passing through the same situation.

And since there are so many differences between us, it could be that there is an incessant ascent without descents. For each may be in an ascent or descent in regard to everyone else, but it is considered to be an ascent in regard to himself. An electrical charge constantly moves from place to place, but every change is for the improvement of the ascent, constantly raising the voltage within the system and raising it gradually.

At the moment, there is no connection between us, and because of this lack of connection, each one of us ascends and descends. But if we connect, then we no longer have such descents.  As it is written, …and the children of Israel sighed from the labor, …. (Exodus 2:23). This wasn’t darkness due to a lack of connection, but due to a lack of bestowal. But this was actually an ascent, for by each one connecting with the others, each one took the others’ work upon himself. A minus in one place is compensated by a plus in another place, and vice versa. So everyone is ascending. Therefore, if we are connected, there are no more descents, only ascents!

Since you are connected with the other components within a system, it is as if you are transforming alternating current into direct current. The only thing we lack is connection. We aren’t working on this enough.
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From the 1^st part of the Daily Kabbalah Lesson 4/20/14, Writing of Rabash

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Question: Do animals feel nature as one system in which everything is connected?

Answer: Yes, they feel it at their level.

Question: And can they feel the future, for exactly that reason?

Answer: Animals can only feel some kind of threat to their life, but they are not able rise above the worry of their regular, beastly existence. This is called instinct.

Animals feel the connection to the general system, but for them it provides only the information at the level of animate. Animals know what will happen, thus they are more careful than men and their behavior is more logical.

Animals don’t make mistakes! They have all the required information in order to exist, which is called natural instinct. Man is lacking this.

Question: If I had such instinct, would it be possible that my life would be better? Maybe I wouldn’t be overdrawn at the bank, wouldn’t have an ulcer, and wouldn’t be living in constant tension.

Answer: That’s a good question. What is preferable? Since if you had such instinct, then you would be an animal and not a man. Animals have all the information for a good life, i.e., the feeling of connection with the goal of creation. And man doesn’t have this at all. Why? Because at the speaking level one doesn’t automatically receive connection to the goal of creation, but must acquire it through self development.

Every person has this potential, but one needs to advance gradually. You cannot catch the occasional passerby and begin to convince him that he needs to do this. A person needs to be ready for this. If he feels that he must know the future, then I am able to teach him how to do this.

Comment: I am ready for learning! I really must know the future because that will solve all the problems for me, and explain to me how to behave towards my children and my wife and what profession to choose.

Answer: You will know everything! If you have such a burning question that brings you to despair and demands a reply, then this is a sign that you can do this.

At the end of the course for integral education (the wisdom of connection), you will come to the sensation that all people are inseparable parts of the same system, without any difference between them, including yourself. And in the beginning, it is enough to reach this feeling towards a stranger, not towards a family member.

Question: Meaning, if I feel towards a stranger as I do myself, then based on that I will create within me the ability to see the future?

Answer: Yes. You will feel the integral sensation, exit from within your ego, and sense me, for example. You must feel me as you do yourself. If you are able to feel something outside yourself as yourself, then the whole of reality opens up before you. You open your senses and you can see all your surroundings in a real way.

Question: Why can’t I learn integral thought by myself with the help of my intellect, without needing someone else?

Answer: For whom do you exit yourself if not for someone else? This is not abstract philosophy, but it requires a lot of practice and many actions with whose help we examine all the “pros “ and “cons.” It isn’t simple. After all we need to exist beyond the feeling of our “I.” That is the first condition of integral thought.

When I exit my “I,” I begin to feel who is outside of me, and to the same extent, I feel everything else. I open the extent of my feelings, from the level of my five senses to a complete reality.
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From KabTV’s “A New Life” 2/23/14

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Question: Is the European group of Bnei Baruch also to blame if the world experiences a disaster because of a lack of connection within Israel?

Answer: Today, everyone is responsible for this, meaning each one who studies the wisdom of Kabbalah and feels a connection inside Israel. When I refer to Israel, I am referring to all of our friends and groups all over the world.

All of us have received an awakening from the Creator, just as the group of Abraham received it in ancient Babylon. And so we are found today in the same situation of Israel (Yashar-El – straight to the Creator).

It is not important that one received an awakening 3,500 years ago in Babylon, came with it to this day, and another received this awakening in South America only a few months or years ago. According to the spiritual world, there is no meaning to these physical years.

All of us are already related to Yashar-El , directly connected to the Creator, and so must convey the Light through us to the world. If we do this, it will be good; and if not, it will be very bad. I hope that we will succeed.
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From the 5^th part of the Daily Kabbalah Lesson 4/28/14, Chosen Topics on: Holocaust Memorial Day

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Malchut included in Bina—meaning the desire to receive that is included within the desire to bestow—molds the desire to bestow in regard to itself. As a result of this integration, the system of worlds is created: Atzilut, Beria, Yetzira, and Assiya (ABYA), the higher system of management that conveys the Light of Infinity to us from above.

As a result of the integration between Bina and Malchut, the desire to receive becomes complex. From now on, there is a heart in it, which is the Malchut, the desire to receive, and the “point in the heart,” which is the point of Bina. This is the soul, the creature.

The entire creation is divided into two parts: From the outside, there is the system that is surrounded by the Light of Infinity, and from within, there is the soul. Until the system reaches the soul, it passes through 125 levels of reduction of the Lights, levels of Ha’alama (Concealment), for which reason they are called Olamot (Worlds).

The Light that passes through Yashar (directness) is called Ohr Pnimi (Inner Light), and the Light that shines from the outside is called Ohr Makif (Surrounding Light). The Light of Yashar awakens us and gives us the sensation of the present, and the Ohr Makif that comes by way of Igulim (Circles) gives us the sense of the future. If the future doesn’t illuminate me, then I have nothing to live for; I feel no purpose ahead, and this is a problem. However, if I don’t even have Light in the present, then I die. It is desirable for both the present and the future to illuminate me. However, if I am not connected to a society, then the future Light cannot illuminate me. This is because the future illuminates more and more strongly the more and more that I connect with the group, and if I am not connected with them, then I have no future.

So someone who doesn’t work on strengthening a connection with the group loses power and eventually leaves, and if a person doesn’t work with the Light of the present, then he doesn’t even revive himself in the present state. We must try very hard to provide ourselves with both a future and a present.

The “straight line” and the “circles” are two forms of higher management. If a person works on his connection with the group, then he discovers these two forms there. Specifically for that purpose, the forms of management through the straight line and the circles are created to bring a person to a connection that will fill his entire vessel. But how does he get this great vessel if he is only an inner point in the center of all of the circle? Just as yeasted dough expands, so he also needs to be expanded by the Upper Light and fill the entire vessel.

The desire to receive is a small point created “out of nothing.” However, if we transform it to become for the sake of bestowal, it is expanded to the size of the entire creation.
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From the 2^nd part of the Daily Kabbalah Lesson 3/30/14, Writings of Baal HaSulam

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The Torah, “Leviticus” 25:47- 48: If a resident non Jew gains wealth with you, and your brother becomes destitute with him and is sold to a resident non Jew among you or to an idol of the family of a non Jew. After he is sold, he shall have redemption; one of his brothers shall redeem him.

A stranger is the external ego that in and of itself becomes a greater level in relation to the people of Israel (Galgalta ve Eynaim). This speaks about corrected states. So, if there is a stranger who settles with you and gets the upper hand, meaning that he becomes great and corrected, then your brother who is smaller than he in level, his sale to a stranger becomes his correction. You must sell him because entry under a higher level with a greater ego, called a stranger, is the correction.

However, after you have sold your brother to a stranger, you can redeem and buy him back, for he has already corrected himself by being sold, meaning he nullified himself to the stranger. When the redemption ransoms him, he returns to you together with that part of the stranger that he acquired at the time of the sale.

The only situation in which the sale is considered a sin is prostitution, meaning I am sold to another for the purpose of obtaining pleasure, not in order to adhere to him and do great work. So, from prostitution, we don’t take a tithe because the Partzuf itself is not sacred since it is not working with an intention to bestow. It has Aviut (thickness/coarseness), but there is no Masach (screen), the intention to bestow.

After he is sold, he shall have redemption; one of his brothers shall redeem him. Or his uncle or his cousin shall redeem him, or the closest [other] relative from his family shall redeem him; or, if he becomes able to afford it, he can be redeemed [on his own]. He shall calculate with his purchaser [the number of years] from the year of his being sold to him until the Jubilee year; then, the purchase price shall be [divided] by the number of years; as the days of a hired worker, he shall be with him. (Leviticus 25:48 – 25:50)

Redeeming the brother means paying with a Masach for a Masach, since someone who goes through correction is under the Masach of a greater Partzuf. He needs to wait (which means to pass through levels) until the year of the Jubilee (Bina) when everyone becomes free, and everything goes back to its true owner.

It is necessary to pay for that work that the master must carry out on the brother (on the uncorrected desire) until the Jubilee year (Bina), meaning that he does this work instead of the master, and then the brother can go free.

Suppose that I have 17 years until the Jubilee year (50 years). This means that I must pay for a Masach corresponding to these 17 years. I then take him from under the Masach of the master to my Masach. However, if I ransom him, meaning to free him, does he truly become free, since after all, my Masach has not been moved to anyone? The question can be asked, “What do we rely on to acquire a Masach here?”

This is the redemption, the ransom, that specifically happens in this order when, …one of his brothers shall redeem him. Or his uncle or his cousin shall redeem him, or the closest [other] relative from his family shall redeem him; or, if he becomes able to afford it, he can be redeemed [on his own]. This indicates that the correction has been done to the degree that the Masach has been reduced.

The ransom of captives, slaves, and various other people is a very great correction, a real act of charity and kindness. There is even a ransom of bodies that were murdered. This strengthens the spirit of the people, giving them faith that we will not leave anyone behind. This is just like when Moses upheld the condition of taking everyone out of Egypt without leaving even one under the Parsa (border). For, if we are one soul, then it is impossible to leave any fragment behind, because without it we never can attain the entire completion of correction.
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From KabTV’s “Secrets of the Eternal Book” 11/19/14

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The Torah, “Leviticus” 25:44 – 25:46: Your male slave or female slave whom you may have from the nations that are around you, from them you may acquire a male slave or a female slave. And also from the children of the residents that live among you, from them you may acquire [slaves] and from their family that is with you whom they begot in your land, and they shall become your inheritance. You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor.

The Torah tells us about different egoistic states that we undergo, one of which is enslavement to our ego.

We shouldn’t perceive what the Torah tells us as a story about the mutual relationships between people, since mutual relationships in this world are fulfilled automatically according to our natural attributes. The Torah tells us only about our internal states.

The Torah turns to us personally and refers to the states that we undergo, either as slaves to our desires or as people who are free of their desires and are the leaders, managers, and creators of our desires as a result of our development, i.e., to the extent that we can rise above our ego.

All of these are spiritual categories relative to the ego and there is nothing else but that.

Question: In that case, who is Moses?

Answer: Moses is the uppermost point of the desire that is born in the ego, breaks free and pulls people (the desires) who quickly can follow.

Moses doesn’t come out of the ego by himself. After spending 40 years with Jethro, he must go back to Egypt because his brothers are there. Even Pharaoh makes him an offer to leave Egypt with Aaron. Pharaoh doesn’t want Moses to take from him that part (Israel) that makes him rich, since he receives the Light through that part. This is the reason that he doesn’t want to let the people go. However, on the other hand, he allows Moses, the actual point of bestowal, to leave: “You don’t belong in Egypt anyway. You haven’t been here for 40 years, and now you suddenly show up.”

The slaves, Pharaoh, Moses, and Joseph are all desires that express a person’s attitude toward his ego, called Egypt, but the main one is Pharaoh.

When I take my people (my desires) out of the domination of the intention for myself and place them under the intention for the Creator, I exit the borders of Egypt, moving beyond the borders of the circle ruled by Pharaoh. It is the Creator who rules outside that circle.

This is the reason that I must take my desire out of that circle, since it can be either under the domination of Pharaoh or under the domination of the Creator. In order to do that, I must establish the conditions in Egypt that allow me to take this desire out so that it will agree to follow me.

I must weaken Pharaoh’s influence over my desires, which means to afflict them with ten plagues. I must place the desires (the people) in such darkness that they do not achieve any success nor a ray of Light in their lives. Only then can I collect them and free them from the domination of Pharaoh. This is called crossing the Red Sea, the borderline between egoism and altruism.
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From KabTV’s “Secrets of the Eternal Book” 11/12/14

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The Torah, “Leviticus” 25:39 – 25:41: And if your brother becomes destitute with you, and is sold to you, do not work him with slave labor. As an employee or a [hired] resident, he shall be with you; until the Jubilee year he shall work with you. Then, he shall leave you he, and his children with him, and he shall return to his family and resume the status of his fathers.

If I have desires that are not ready to exist separately, I must keep them with me and with all seriousness, “stand them on their feet.” After finishing all the work on the entire cluster of desires, they detach and move away from me independently and continue their independent existence.

We are always talking about desires and not about bodies. This speaks about a schema in which an immense desire exploded into 600,000 parts that must be reconnected with each other to transform again into one general whole, even though egosim and mutual rejection is burning within them. All of this remains, but it is covered and neutralized through love.

It follows that this tremendous ego and tremendous love, which is created between them thanks to the ego, remain and gather intensity, inner attainment, and inner unity with the Creator. Therefore, all the problems are only needed to reveal more obviously the state of our unification with the Creator. Everything revolves around this; there isn’t anything else.

Servants are those desires that cannot be independent, so they seem to have been sold into slavery. That is, I agree that that it is necessary for me, like a small child,  to be ruled by someone great, because there is evil in me and I want someone more mature than me to manage me, otherwise I will go on in a bad way. So, I agree with this voluntarily.

A person who cannot serve and take care of his ego by himself is subordinate to another person (a greater ego) and if adhered to him, is ready to work with him for his ego, because in this case, the one who is greater will protect him and take care of him. This is like a child who compensates his parents by giving them pleasure. That is how nature created us. I give my parents pleasure and in exchange they take care of me. And if nature hadn’t created me such that merely through my existence I gave pleasure to my parents, they would not be concerned about taking care of me. So the servant gives pleasure to his master and is ready to work for his sake. And the master takes responsibility for him, for his life and the satisfaction of his needs.

In our world, we incorrectly understand slavery. Slavery is a state that one enters with his own free will. As long as I want to be a servant, I remain a servant. And if I prove that I want to be freed from the shackles of servitude, this will happen immediately. We see this in the example of the Exodus from Egypt, which represents egoistic servitude. If you want to abandon the ego, then please, all that remains is to show your desires: what you are ready for.

Am I ready to live independently, without the ego, and get fulfillment and food for myself, to work on the development of this process? Do I understand that this is not for the sake of the ego, but for the sake of the Creator? How must this be realized? If I show proof of all of this, then the way is open.

Question: But from a spiritual point of view, a servant wants to have a master, for this is sweet for him, this is a good situation. Why should he leave it?

Answer: Incidentally, that is how it was. Slavery was not submission and subjugation! But I have to show that I have matured, that I want to and can take care of myself and my family. I no longer have a need for a master who manages me; I am ready to manage myself. And the ego that controls me, whispers to me: “What do you want this for, why? Live in comfort!”

We see that seven billion people want to be slaves. There is no one who wants to become independent in place of the Creator, meaning to care about everyone. Nobody wants this! Everyone wants the conventional material prosperity, swirling among them, helping each other within their little closed circle. This is their small world, and what is outside of it doesn’t interest them. After all, in a small circle, I feel everyone else like myself. Whereas in a large circle, I need to go outside of the boundaries of my self. It follows that society has not yet developed sufficiently.

I feel partnership only with someone who is equal to me and I am not ashamed of that. The main thing is that I will be like him and he will be like me. We aspire to it and pay careful attention to this. The entire goal of our existence is to feed our beast (the physical body), and bring a person to a state of absolute equality with everyone. This creates a very interesting situation, a natural communism, where people exist according to the laws of nature, satisfied with only the minimum necessities of existence.

Suppose that I raised carrots, cabbage, and potatoes in my garden. For the winter I have five sacks of potatoes, two sacks of cabbage and I don’t need anything more. Why should I work anymore and toil for someone else? Would it be for how the neighbors will look at this?! Why should I suddenly tear down the borders of my circle? That is how we live.

Comment: It is amazing, but 70% – 80% of people really don’t even want to expand their plot of land, because what they have is sufficient for them.

Answer: And this is a natural communism that is revealed on the animal level. After all, animals in the forest search for their food for for that day, and the next day they search for something else. Whereas among people, this is revealed a bit differently. They know in advance what they minimally need to live.

Is it possible to rise above this state? It must try to do so with the help of the wisdom of Kabbalah, that begins developing desires not in a negative direction, in the direction of the ego, but in a positive direction, towards altruism. Equally altruistic and egoistic components will grow in people. That is how they gradually grow.

Comment: It is interesting that sociologists have tried to awaken people, calling upon them to develop a business and realizing that they cannot motivate them to do this.

Answer: Business for people like these symbolizes going out of their normal balance. They feel that they are in the right situation that is good for them; they don’t need anything more. They have something to wear, something to eat, and this is enough. And if something is broken somewhere, they will do a little fixing, put in some kind of board and that is how they will continue to live. As said in a Russian proverb: “A peasant will not cross himself before it begins to thunder.” Only an urgent need will force him to do something.

The wisdom of Kabbalah speaks precisely about this level, but not in such an anarchistic form when a persons completely irrelevant. It explains that the correct next state of humanity is concern for oneself and others. But this is only on a level of existence necessary for living; everything else is directed towards spiritual development.

So, if Kabbalists come to these people and will work on their inner development, without taking them out of the same good situation they are in, then the soul will begin to be developed in them. If a person works for himself, believing that he have nothing more, he will continue to work for himself, and the Kabbalists will develop a his soul, adding spiritual egoism, not physical.

Question: Is it possible to call the present existence of these people slavery?

Answer: No, for these people have a feeling of freedom. I take care of myself, I help my neighbor because he will help me in turn. We depend upon each other. We are like one family. I don’t think about more than this. So I am free!

Question: And if we add a spiritual component to this, is it possible to expand the circle gradually?

Answer: No. It is not necessary to expand the circle, but only to increase the connection between people. After all, people live to feel goodness in themselves and enjoy each other. But in fact, it is specifically the Kabbalists who make this component of pleasure among them.
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From KabTV’s “Secrets of the Eternal Book“ 11/12/14

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The weekly section of the Torah BaHar (On the Mount) tells us about the laws that the Creator gave the nation through Moses. These are laws that a person has to fulfill inside him. There is a mountain of egoism in each of us, which is the same Tower of Babel but is now depicted to us as Mount Sinai (Sina – hatred).

The upper force is above its summit and it helps us fulfill the ego and turn it into a holy mountain, into the Temple Mount. Then we build the Temple upon it, the Creator is revealed in the vessel above our ego.

If we stand at the foot of the mountain and are ready to love one another, to be mutually responsible for one another, and to be as one man in one heart, we receive the Light of correction called the Torah, and then we can transform the whole mountain of hatred into a mountain of love. It is only on top of it that we can build the house of the Lord.

During the giving of the Torah, only Moses can ascend Mount Sinai. Then it completely loses its holiness completely, as Mount Sinai is holy only when a person receives the Torah. Otherwise it is just a pile of egosm. This is why the Torah tells us allegorically how to turn the mountain of hatred into a holy mountain on which we build the Temple.
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From KabTV’s “Secrets of the Eternal Book” 11/12/14

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Question: The modern Israeli society suffers from divisiveness. People feel that they are strangers to each other, really to the point of loathing and hatred. Sometimes, you simply want someone to disappear, board an airplane with your family and depart forever.

Answer: This is what we felt at the time of the Egyptian exile. This is the slavery when the ego dominates us, “plays” with us more strictly, and creates relationships like these among us.

As a result, we find ourselves in a position where we simply have no where to go. Today, some still think that they can flee somewhere to another country, but nothing will help.

Question: So, Israel will become a boiling pressure cooker in which people are locked up, totally unable to tolerate each other?

Answer: Right, that is how it was in the past and it is what will also happen in the future. There will be no other choice for us besides attaining unity. In addition, being unable to find the exit, we will agree that unity is possible only above the hatred.

A Bridge Above The Abyss

Question: The chasms that divide the people have taken shape and crystallized for years. Today the impression is that it is impossible to build bridges over them. Is it possible to forget all of the differences and insults? Is it possible to take control over the negative potential?

Answer: It is possible. I don’t ask you who and what you are, to what community or party you belong. It’s nothing like that. I know only one thing: I am with you, we are with everyone, we need to be together, and this is what I am going on. Certainly, we are different, opposed. We even hate each other. All of this is completely unimportant. Rather, what is important is only one thing: We must begin to connect and unite between us.

We demonstrate this connection and unity through workshops where we sit very different people, strangers, reflecting the entire social spectrum. Let’s take one representative from each party, sit them down together and arrange a workshop and you will see that even in such a mixed composition, they will suddenly discover ways of connecting. They would discover this on condition: that no one tramples on the others and foments his hatred in this ground. On the contrary, each is ready to unite and connect with the others above all the previous thoughts and desires.

So, we actually realize this, and in the center of the circle some kind of new force is revealed, warmth, mutual understanding, an ability to support and maintain a mutual connection. This is the second fundamental force latent in nature itself, the power of love. It is not the love that breaks out between a man and woman, but the same force that penetrates through interpersonal relationships.

Steps Forward

Today, we are in the dimension of hatred and egoism. I do not tolerate others; I always search for superiority above them and want to see them below me, under my control.

But, it is impossible to continue this way. We have reached a point in our development where egoism is devouring us from within. It won’t let us live as before, neither the people of Israel nor humanity as a whole. So, for the first time in history, the wisdom of Kabbalah has been revealed to the world. Its function is to teach us how, under new conditions and in spite of the opposition, we can hold and maintain a good, mutual connection.

[156342]
From Israeli Radio Program 103FM, 3/22/15

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Rabash, “Letter 66”: And indeed we do say in the Passover Haggadah: “From the start our ancestors were idol worshippers and now we approach the Omnipresent to serve Him” and so forth.

To understand the idea of teaching us what they were before, we have to explain this through ethics. A person must know when he is involved with the idea of the departure of a person from the Egyptian exile, we see that all of the Mitzvot (precepts) depend upon this concept, for with all of these things we say: “A recollection of the Exodus from Egypt.”

All of the Mitzvot are corrections of the desire to receive in small portions that can be implemented only after the person rises above the Machsom (barrier). After he passes through the Machsom, he begins to pass through the parts of the desire to receive above the Machsom.

First of all, the person himself passes through the Machsom and transforms his desire to receive into “for the sake of bestowal,” and after that he turns downward and elevates desire after desire. All of this activity is called repentance, in other words, he returns the desire to receive to an intention of for the sake of bestowal. Every acton like this is called a Mitzvah and is done by the Torah, meaning by the Ohr Makif (Surrounding Light) that transforms the corrections into possibilities. The first action is called the Exodus from Egypt.

When I am under the Machsom, I don’t have a connection with the Light. However, above the Machsom, I already have Light, the power of bestowal, and I can use it for advancement and correction. I have the consciousness, feeling, intelligence, and power as a capable, mature person. I transform myself into an expert on correction on condition that there is Light in me. Light is the power of bestowal that is acting in me, and with its help, I can connect more and more new desires, one after another, and correct them. I turn to a higher level and receive additional power from it for the lower part that I want to correct, correcting it and connecting it to me.

In this process there are three partners: the Creator – the origin of the power, me – the one who wants to correct, and desire – the place that I want to correct.

With the Light that is in me, thanks to my connection with the Creator, I see exactly what is ready for correction in me and ask for this power from Him. I work with Him as a partner, for I am no longer found under the Machsom. Rather, I am together with Him, feeling Him. Therefore, I begin to clarify how it is possible to work with the damaged desire, how it is possible to awaken and elevate it. This means that I want to transform it from for the sake of reception to for the sake of bestowal. So, I ask for that.

I don’t get any pleasure from this activity myself while I feel it as my desire. For me, it becomes more precious than my desire—as it is written, “Make that His will should be your will” (Pirkei Avot 2:4)—like a mother does with her child. I wrap His desire within my desire and that is how I begin to elevate it, asking the Creator to correct it for me, as I would for my baby.

Then, I get the required power, intelligence, and feeling. After all, I don’t know how to correct what is below for this is a completely separate system, the AHP that is built within me, the spiritual womb.

This means that, first of all, I grew in order to correct it. I accept a new system and join what is below to me. So after the correction we are juxtaposed to each other. Thus, many Partzufim are clothed one on the other.

Question: Is it important for people who are engaged with dissemination to have passed through the Machsom?

Answer: It doesn’t seem to me that the person who has passed through the Machsom will succeed more in the external dissemination. I am not sure that Rabash would have been more successful in dissemination than the average person in our group.

So, Baal HaSulam writes that it is even possible to pay professional people monetary compensation. After all, it’s necessary to get as close to the people as possible. Certainly, it is clear that they would need to know the direction, the purpose, a bit of the explanations, but not too deeply, only according to the level of the people to whom they turn.
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From the 3^rd part of the Daily Kabbalah Lesson 4/18/14, Writings of Rabash

Related Material:
Ascending The Levels Of Correction
Teach The World To Be An Embryo Inside Us
The Machsom Is A Psychological Barrier

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