Question: After Passover, we plan to hold a congress in Uzbekistan. Many friends will come to elevate this region.

What do you recommend for us in preparation for this?

Answer: The only thing I recommend to you is the unity of hearts. Not in words, but in your heart to feel you have friends with you, that you want to connect your hearts together, and that this common heart will already be filled by the Creator.
[328386]
From the Daily Kabbalah Lesson 4/21/24, Writings of Rabash “When Pharaoh Sent the People”

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Question: When a person hears the same constant question of the sinner in himself, what should he do to advance from this repeated question?

Answer: Turn to the Creator so that He can help him rise above egoism and see his condition from this height. Then he will advance correctly.

Question: It turns out that he constantly fails to reach the measure of this request.

Answer: There is a saying: God, grant that a person prays day and night.

Question: Can we help a friend kill the sinner within himself? Or is this an independent work for everyone?

Answer: Everyone must do this independently, but with the help of the environment. You can help a person, but he must act independently.
[328483]
From the Daily Kabbalah Lesson 4/22/24, Writings of Rabash “Two Labors”

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Question: Pharaoh can dress in beautiful clothes, and to us it seems that he is the Creator, but in the end, all the work was for Pharaoh. How do we check our intention to bestow, and how do we develop it?

Answer: Through the friends, then we will avoid mistakes.

Question: What is the root of repentance from love?

Answer: It means that we turn to the Creator, not out of what we lack, but out of our desire to express love for Him.

Question: What does it mean to grab the serpent by its tail?

Answer: Grabbing the serpent by the head or tail signifies the right and wrong attitude toward what the Creator does with us.

Question: What is the blood of Passover and the circumcision blood, and what is the difference between them?

Answer: The blood of Passover and the circumcision blood are the final manifestations of egoism. If a person overcomes them, they help him break free from the rule of egoism.
[328412]
From the Daily Kabbalah Lesson 4/23/24, Writings of Baal HaSulam Letter 10

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Question: What do we need to keep in the center of the ten in order to pass through the darkness when exiting Egypt?

Answer: The most important thing is to go by faith above reason paying no attention to any obstacles, taking one more step, and another step, and another. Thus, gradually, we will exit Egypt.

Question: If a person truly reaches a state where all his thoughts, desires, and aspirations are directed toward the Creator, then a second before and a second after exiting Egypt, how does his attitude toward the Creator change?

Answer: Before exiting Egypt, a person is in a state of pleading, begging the Creator to help him escape from there, to rise above egoistic problems.

And literally the next moment, he feels gratitude for what the Creator has done for him.
[328448]
From the Daily Kabbalah Lesson 4/22/24, Writings of Rabash “Two Labors”

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Question: Could it be that a ten that fulfills the condition of Bnei Baruch, the love of friends, is at the level of Lo Lishma (for oneself)?

Answer: Yes, because Lo Lishma (for oneself) or Lishma (for one’s neighbor) is manifested in their intention, but it is not visible from the outside.

Friends can do whatever is necessary and in their intention be completely elsewhere, that is, not advancing toward uniting hearts and not seeking mutual assistance. And this is the main thing.
[328500]
From the Daily Kabbalah Lesson 4/25/24, Writings of Rabash “Concerning the Environment”

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Question: It is said that every friend is obliged to fulfill his neighbor’s needs and leave oneself lacking. What do we sacrifice in the ten for the sake of our friends?

Answer: In the ten we must sacrifice ourselves to get closer to our friends and merge with them.

In principle, we do not sacrifice anything because, after all, we begin to understand that what previously seemed to us as an acquisition is, in fact, now like a prison. Therefore, we only gain by sacrificing for the sake of our unity.
[328489]
From the Daily Kabbalah Lesson 4/26/24, Writings of Baal HaSulam “The Love of God and the Love of Man“

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However, we should know that one cannot achieve this on his own. Rather, it is said about that (Kidushin, 30), “Man’s inclination overcomes him each day and seeks to kill him” (Rabash, Article 16, 1984, “Concerning Bestowal”).

Question: Where can I get the energy to act for the sake of bestowal?

Answer: Ask the Creator. If the Creator wants you to have such an opportunity, He will give it to you.

Question: Why is it so arranged that I have to ask the Creator for fuel for the action of bestowal? After all, the Creator wants a person to be independent and free. Why can’t I reach this state myself?

Answer: Because you should feel what you get, what it gives you, what you achieve.

The Creator wants us not to be just independent, but independent in our egoism; otherwise, He would have created us differently. We are created to think only of ourselves. For example, when you think about someone else, you involuntarily begin to feel that you are thinking about yourself. This desire to think about ourselves and not about others is our nature, egoism. Therefore, we must come closer to the Creator and try to bring Him contentment by thinking about Him.

Question: Is it possible to bring contentment to the Creator directly without bringing contentment to the other?

Answer: The Creator is also the other.

Question: Does it mean that doing something for the sake of the other or for the sake of the Creator is the same thing?

Answer: It is not exactly the same thing. The difference is in scale. This is not easy, but in principle, it lies within the same boundaries.
[327647]
From KabTV’s “Practical Kabbalah” 3/28/24

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Question: What will help us reach unity in mind and heart so that the Creator will elevate us to the next degree?

Answer: Fighting for unity in mind and feelings means that we must in any circumstance think only about unity because only based on that can we influence the Creator, our state, and move toward the upper purpose.
[328443]
From the Daily Kabbalah Lesson 4/23/24, Writings of Baal HaSulam Letter 10

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Question: What can we do to delve deeper into the sources and reveal them more internally?

Answer: You have a group where you should reproduce what you read in desires until they are ready for spiritual use.

Reproducing means reading and desiring to feel how gradually you immerse in all these conditions, and you begin to see how you change by them. Then you will form a more serious attitude toward your desires.
[328374]
From the Daily Kabbalah Lesson 4/24/24, Writings of Rabash “The Connection between Passover, Matza, and Maror”

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Question: Egyptians are desires and thoughts that lead me away from spiritual work. What does it mean to kill an Egyptian?

Answer: To kill the negative intention within oneself.

Question: How can we soften our path since it is challenging?

Answer: Through love for our friends. By increasing love among yourselves in the group, you can do whatever you want with your path and spiritual development.

Question: Every day I complain to the Creator. Why do people fight, why do earthquakes and floods occur? How can we help the planet Earth avoid these sufferings?

Answer: Change yourself so that you relate to all earthlings as good human beings and explain to everyone that love is the highest quality we can receive from the Creator, and it will correct everything.

Question: I feel indifferent to what is happening in the world. Should I emotionally engage in what is happening? What is the right attitude?

Answer: Indifference arises when you cut yourself off from the group, from the masses, and interest in getting closer arises from the fact that you are getting closer to your friends and want to create some common desire together.
[328327]
From the Daily Kabbalah Lesson 4/24/24, Writings of Rabash “The Connection between Passover, Matza, and Maror”

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