Entries in the 'Daily Kabbalah Lesson' Category

Daily Kabbalah Lesson – 6/24/26

Preparation to the Lesson

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

1st part of the Lesson — Writings of Rabash, Article 15 “What Is, ‘The Righteous Become Apparent through the Wicked,’ in the Work?” (1989) (4.17.2002)

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

Look at Yourself First!

229Question: It is written at the end of the Introduction to The Book of Zohar that all the troubles in the world come from those who are obligated to engage in the inner part of the Torah but instead engage in its external part. How should we relate to this?

Answer: First of all, look at yourself and see that you, too, are engaging with the external part. There is still an inner part that you have not yet attained and with which you are not yet engaged.

What benefit will I gain from looking at others and blaming them? Am I pointing a finger at someone from the Ministry of Education to the ultra-Orthodox or religious-Zionist educational systems? What will that achieve?

I can accuse anyone I want, but what good will it do? How can I act in a practical way, according to my abilities, as a part of the order, the pyramid that Baal HaSulam speaks about, so that the system functions correctly? Will blaming someone else correct either them or me? All it will give me is pride and contempt.

We have received direction from above, we have, unlike those who do not know where they are. I cannot say anything bad about them; they are like infants. But about myself I can say that if I understand something, then I am obligated to act in accordance with it one hundred percent, as much as I possibly can.
[357603]
From the Daily Kabbalah Lesson 6/7/26, Rabash, “What Are the Times of Prayer and Gratitude in the Work?”

Related Material:
A Valve That Blocks The Major Artery
A War With No Winners
No Time To Wait

“And the Lord Appeared to Him at the Oaks of Mamre”

276.01It is written in The Zohar (VaYera, item 17), “‘And the Lord appeared to him at the oaks of Mamre.’ He asks, ‘Why in the oaks of Mamre and not elsewhere?’ (Rabash, Article 6 “And the Lord Appeared to Him at the Oaks of Mamre”).

If a person attains a state in which he is in Elonai Mamre, that is, he soars (Mamri), rises above the material, goes above reason, and in his thoughts only the goal remains, and he dedicates his entire life only to it, gives his whole soul to it, then he is called soaring (Mamri).

When a person grows to such a state, it is said that he is like a tree in the field—like a tree in Elonai Mamre.

Then the Creator is revealed to him, as it is said: “And the Creator appeared to him in the Oaks of Mamre.” This is the state upon attaining of which a person truly reveals spirituality.
[357863]
From the Daily Kabbalah Lesson 6/13/26, Rabash, “And the Lord Appeared to Him at the Oaks of Mamre”

Related Material:
The Condition For Revealing The Creator
See the Reality of the Creator
Faith Above Reason

Questions about Faith Above Reason

281.02Question: Is knowledge different from sensation?

Answer: Knowledge is defined as clear attainment in the vessels of reception. Faith above reason means that I am not going to attain in my vessels of reception; that is not my goal. The goal is to attain equivalence of form, adherence to faith above reason, above the vessels of reception.

Question: Is egoism a part of the process of correction?

Answer: The ego is not a part of the process and not the process itself; it is the force by which I build my process of correction. I can remain on the level of desiring to be in the Creator’s place, to rule instead of Him, or I can come to the understanding that I must be similar to the Creator, acquire His qualities, and then rule instead of Him. But “instead of Him” does not mean “against Him.”

Question: What should be the measure of faith above reason?

Answer: The measure of faith above reason must apply to the entirety of a person’s reason. All the vessels of reception must be covered by the vessels of bestowal, by the quality of bestowal, by Bina.

Question: What does “love the Lord your God” mean?

Answer: Attaining the state of “love the Lord your God” means that I have carried out the correction of all my knowledge and all my vessels of reception to the point where I have attained complete equivalence with the Creator. That is, by faith above reason, I have acquired vessels and am now in the state of “love the Lord your God.”

Question: What is complete faith and how can one attain it?

Answer: There is faith, and there is complete faith. What does this mean? Faith is called the quality of bestowal, which a person acquires from Bina. If one attains the small state of GE (Galgalta veEnaiym, bestowal for the sake of bestowal, this means that he has acquired the force of faith. If he can add AHP to GE, to receive for the sake of bestowal, this is called complete faith, when inside the light of Hassadim there is the light of Hochma.
[357860]
From the Daily Kabbalah Lesson 6/10/26, Rabash, “What Is Above Reason in the Work?”

Related Material:
How To Measure Faith Above Reason
Faith Is A Vessel Of Bestowal
Feeling The Creator Is Called Faith

Almsgiving in the Spiritual Sense

628.4Question: What is almsgiving (Tzedakah) in the spiritual sense? Is it the same as in the material world?

Answer: I don’t know what charity is in the material world. Twenty times a day someone knocks on my door asking for charity. Should I give? It is unpleasant and embarrassing not to give since everyone gives.

There are various calculations. A person thinks: perhaps it is worthwhile, because I will receive satisfaction from the fact that I gave. And sometimes it is done without any such calculation, simply because I received an upbringing that obligates me to act this way, and so I give. This too is a kind of calculation: If I do not act as I was educated to act, I will feel bad. In other words, it is a habit. That is what almsgiving in the material world.

In spirituality, charity is when you are able to give something that belongs to you without any payment whatsoever. That is, if you make all the possible calculations and it is clear to you that you will receive absolutely nothing from it, will you still have the strength to give? Where would that strength come from? We know that any action performed by the desire to receive requires “fuel.” And this “fuel” makes it possible to perform the action. Such is the nature of our desire to receive.

Imagine a machine that will not budge unless you insert a token. Here we are talking about a scenario where I give it absolutely nothing, and yet it can move. This is a completely imaginary thing, impossible to realize.

Yet we are told that it can be done. And the fact that you cannot receive anything in return means that the desire that performs this action truly receives nothing; otherwise, it would not be charity, but buying and selling.

I give a beggar five shekels in charity so that I will be healthy, so that I will attain the future world, so that things will go well for me, and so that I will feel satisfaction from having made a donation today. People get onto a bus and put a shekel into a charity box so that the bus will not explode.

Is that called charity? It is simply payment to the upper force so that it will protect me, as though I were saying to the Creator: “Look, I made a donation, and now, while I am riding this bus, make sure that nothing happens.” That is a contract, not a donation.

Of course, the vessels of reception receive nothing; only the vessels of bestowal receive. In other words, I must acquire a special correction called the “desire to bestow” within which I receive a return, compensation, for having given charity. And this must serve as the “fuel,” because without it I would not be able to give charity.

That is, in reality there is no action that I can perform without receiving some form of return or reward. Only compensation that enters the desire to receive is called animalistic, material, for the sake of reception, and not spiritual.

But if I am able to give and receive compensation within the desire to bestow, then it is considered that I am performing an act for the sake of bestowal, giving charity, that is, receiving nothing in return.

Nevertheless, I do receive strength a form of strength, a return, within the desire to bestow. But the “fuel” that I receive there serves the very same purpose for which I gave the charity. This “fuel” provided me with the strength to give charity.
[357774]
From the Daily Kabbalah Lesson 6/9/26, Rabash, “Man Is Rewarded with Righteousness and Peace through the Torah”

Related Material:
Bestowal
For the Sake of Bestowal
Donating And Spirituality

Daily Kabbalah Lesson – 6/23/26

Preparation to the Lesson

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

1st part of the Lesson — Writings of Rabash, Article 7 “What Is the Importance of the Groom, that His Iniquities Are Forgiven?” (1988) (2.22.2002)

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

2nd part of the Lesson — Writings of Baal HaSulam, “Introduction to the Preface to the Wisdom of Kabbalah” (3.22.2001)

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

If There Is a Connection with the Creator

249.03When the upper governance influences us in a form that is unpleasant for us, bad from the perspective of our feelings, we do not feel spirituality and do not remember that the Creator exists. We think that this happens because pain clouds the mind, and we therefore forget that everything comes from the Creator. But this understanding is incorrect.

The fact that the Creator conceals Himself, when He seemingly does bad things to us, is not so that we will curse Him, forget about Him, and simply suffer. Why does He act this way?

He does it so that you will correct your Kelim and bring them to a state where it no longer matters whether you feel good or bad. The main thing is that He does not leave you. You will no longer be concerned with whether you feel something as sweet or bitter but only with truth and false, whether He is concealed from you or revealed, whether you feel His presence within you or not.

Then you begin to judge your state according to the presence of the Creator within you. If you feel a connection with Him, then sweet and bitter no longer matter.

Therefore, we say that the Creator never appears as one who does evil, because when He is revealed, it is impossible for you to feel bad. Even if you experience pain, it is perceived as something purposeful.
[357779]
From the Daily Kabbalah Lesson 6/9/26, Rabash, “Man Is Rewarded with Righteousness and Peace through the Torah”

Related Material:
Introduce the Creator into the Picture of the World
So That Bitterness Would Become Sweetness
A Continuous Connection

Toward the Goal Through Descents

599.02A human being is built of the will to receive and is essentially nothing more than a sensing cell; all intellect, knowledge, and decisions stem from what he feels.

Therefore, one can bring oneself closer to the goal only by means of ascents and descents. That is, drawing closer to the Creator happens through descents, through distancing oneself from Him.

A person is distanced from spirituality, pushed back, and shown how opposite he is to the goal; his own evil is revealed to him. We call this the recognition of evil. A person sees that he cannot do anything on his own, and is unfit for holiness. From all these sensations, a state eventually matures within him where he realizes that he has no choice, he must go above his own reason.

How does he reach such a state? Only after numerous falls, one following another, similar to the example in the Study of the Ten Sefirot of the man who strives to reach the King’s palace with all his strength while guards and sentries push him back, bar his way, and he tumbles down the mountain on which the Creator’s palace stands.

But each time that he is thrown down, he nevertheless rises and returns. He is pushed back even more forcefully, and he rises again and moves forward with patience and persistence. Ultimately through all these clashes and periods of distancing from spirituality, he builds a real desire to attain the goal within himself.

His passionate striving toward the goal is what subsequently triggers a sense of rejection. It always works this way—through opposites. From being rejected, he develops an understanding of the importance of the goal. Each thing gives birth to its opposite.

Therefore, if he does not have deep, sharp, crushing falls that bring disappointment and despair, he would not be able to truly value the goal. On the other hand, if he does not apply enough effort to come to it, even when it seems to him that just a bit more and he will attain the goal, only to fall again and again, he will not find out how far in fact he is from it.
[357866]
From the Daily Kabbalah Lesson 6/13/26, Rabash, “And the Lord Appeared to Him at the Oaks of Mamre”

Related Material:
Leap Over Obstacles
Final Correction for All Descents
What Governs the King’s Guards?

Acting According to Group Rules

938.03If you see that something in the group does not align with the goal, or does not lead to adhesion with the Creator, you should carefully analyze this situation point by point, find quotes, talk to your friends, and bring the matter before the group. If the group sees that this can lead to improvement, it will accept the suggestion.

We must clearly and logically show everyone what needs to be improved and why, and invariably link it to the need to achieve adhesion to the Creator, but in a plain, practical way.

What does practical mean? Rabash writes that abstractions can destroy the whole world. Abstraction is a form not clothed in matter. You cannot say, “You must be altruistic; whoever is not altruistic should be kicked out of the group! There is no place here for the biggest egoist!”

We must follow the path of form clothed in matter and act only in accordance with a reality that can be realized and embodied, and which defines everything for us.

It is written that just as a donkey is blindfolded and walks forward, so must you close your eyes and walk. How can you close your eyes and go? Only if the group pulls you along. Clearly, you cannot walk that way on your own. You still do not know what spiritual forces influence a person.

I know this from my own experience. There were times when I would sit at home, and Rabash would call and shout: “Come over!” But I sat there and sobbed into the phone: “I cannot come! I feel a force stopping me.”

Therefore we must determine in advance how to proceed. A person does not join a group on the condition that he accepts some of the group’s laws but not others, and signs under this condition. He enters the group and signs everything; among the points is one that authorizes him to act according to the group’s rules regarding modifying any points.
[357400]
From the Daily Kabbalah Lesson 6/1/26, Rabash, “These Are the Generations of Noah”

Related Material:
Give Up Your Ego
To Be Protected From Myself Within The Group
You Can Safely Annul Yourself Before This Kind Of Group

Daily Kabbalah Lesson – 6/22/26

Preparation to the Lesson

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

1st part of the Lesson — Writings of Rabash, Article 12 “Jacob Dwelled in the Land Where His Father Had Lived” (1985) (2.28.2002)

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download

2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”

icon for podpress Video: Play Now | Download icon for podpress Audio: Play Now | Download