Question: On one hand there is a union of language, silence. On the other hand, there is a great desire to speak, to spread. How can we combine these two great desires?

Answer: First there should be a desire to unite in tens, then in hundreds, in thousands.

If people have such an opportunity, then they should expand the circle in which they are more and more, wider and wider, until this whole circle includes all of humanity.
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From the 1^st part of the Daily Kabbalah Lesson 4/14/24, Writings of Rabash “Three Prayers – 2”

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Question: How can you change an egoistic prayer into a correct one so the Creator begins to act?

Answer: The desires we feel in our impulses are neither egoistic nor altruistic. It is just a feeling of being created as I am, and this is my desire.

Afterward, through our development, we give the desire a vector when we direct it at the ten, the whole of humanity, and the Creator.

That is how we want to see the whole system: man, the ten, humanity, that is, the entire world Kli, and the Creator together. That is the main focus and goal of our efforts.

Therefore, we must imagine the picture we want to achieve during prayer.
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From the 1^st part of the Daily Kabbalah Lesson 4/14/24, Writings of Rabash “Three Prayers – 2”

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Question: The physical body does not let go of the desire to receive for its own sake. What can be effective here in order to still be able to get out of it?

Answer: Connect with your friends and perform this action together with them.

It will not work out if you are alone because everything is built so that a person learns to neglect himself for the sake of connection with others and can connect with them.

Question: Which is more important: the effort to find out the conditions or the effort to make them change faster?

Answer: Both are hard. But first you need to clarify the state itself, get disgusted with it, rise above it, contact the Creator, and ask Him from there to allow you to raise all your qualities to this degree.
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From the Daily Kabbalah Lesson 3/25/24, Writings of Baal HaSulam “Haman from the Torah, from Where?”

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Question: What are gates in spiritual work?

Answer: The gates in spiritual work are the restrictions a person must go through when performing actions to unite with the ten and the Creator.

Question: How does our work with restrictions make something in us from which the quality of mercy comes?

Answer: The fact is that we are dealing with qualities in which the upper light is. And it sanctifies, corrects, and unites us.

Question: What is it to love spirituality and strive for it?

Answer: I cannot explain what it means to love. No one can do it. Try to understand from your own experience.
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From the Daily Kabbalah Lesson 4/11/24, Writings of Baal HaSulam “The Purpose of the Work – 2”

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Question: It feels like we overcome weaker desires only to uncover a new layer of stronger egoism. Is this how we reach the abyss?

Answer: Yes, it is said that whoever is greater than his friend, his evil inclination is greater.

Question: Must a person willingly agree to enter this abyss by being confident that the Creator will deliver him from there?

Answer: Of course, we receive all our desires from the Creator, so as we ascend to Him, we must ask for His help in overcoming them.

Turn to the Creator. You have someone to turn to. He will surely hear you, and you will see the actions that follow.
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From the Daily Kabbalah Lesson 4/11/24, Writings of Baal HaSulam “The Purpose of the Work – 2”

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Question: It is said that descents are given so that a person feels that they are in exile and asks for mercy. Why is it necessary to ask for mercy specifically?

Answer: Because it helps you when you turn to the Creator and draw His attention to you.

Mercy is when the Creator takes into account your descent and wishes to help you.

Question: But we know that the Creator always hears our prayers. What is special about the moment when He shows mercy?

Answer: When you show the same mercy to each other, then the Creator acts the same way toward you.
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From the Daily Kabbalah Lesson 4/7/24, Writings of Rabash “The Meaning of Exile”

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Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “Jacob Dwelled in the Land Where His Father Had Lived”

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Selected Highlights

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Question: How can we imagine that our ten left Egypt? What is this state? Are there any external signs?

Answer: There cannot be any external signs. It is inner work.

Leaving Egypt means uniting with each other, and with the entire world group and a huge number of people as much as possible. We cannot even imagine how many of us there are: hundreds of thousands.

We must consider how to support all our friends so they do not fall and become disappointed with their chosen path. It is essential now, because the closer we are to the goal, the more difficult it is for us to take every step.

Question: Do individual people come out of Egypt first, and then the whole ten, or the whole ten at once?

Answer: The whole ten. Not just the whole ten, but the entire world, Kli, everyone who belongs and connects to our path.

Question: Some of our ten attend the lessons daily and some do not. Will we be able to leave Egypt only when everyone understands the added importance of lessons and our purpose?

Answer: Yes, it will be so. The importance of the goal, the realization, the sensation, and the desire for greater connection with each other will constantly grow until practically the whole world joins us.
[328337]
From the Daily Kabbalah Lesson 4/21/24, Writings of Rabash “When Pharaoh Sent the People”

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It says that the exodus from Egypt occurs suddenly, in haste. That means that we must feel together, in our common desire, how much we long for this redemption.

We strive to feel that we simply need to leave Egypt and come to the land of Israel, to the desire directed straight to the Creator (Yashar El). We leave one desire and enter another.

We can only exit Egypt (egoism) in haste; otherwise, it is impossible. We are waiting for a sign from the Creator to tell us that it is time to exit, and we are hurrying to escape.

The exile lasts many years, and suddenly, this escape occurs in haste. After all, we did not know how close we were to redemption during the exile. Now, having received permission from the Creator to exit, we run away.

The Creator gives this permission the moment we are ready to exit in the dark; that is, we do not demand anything other than the opportunity to escape from Egyptian slavery. The entire difference between Egypt and the land of Israel is coming closer to the Creator. A person runs in darkness toward the Creator, and in those desires that he still has, he feels darkness. This is how the exodus from Egypt occurs.

It is impossible to break free from slavery without feeling the darkness, pressure, and fear. These are necessary conditions for escape. It is necessary to feel a sharp need for freedom and a refusal to remain under the rule of Pharaoh.

Pharaoh compelled us to work for him, but provided great egoistic fulfillment in return. It was as if we were living in this world in complete abundance and suddenly realized it was time to escape such a life. We prepare for this escape gradually by agreeing to pay more and more for the opportunity to leave Egypt and come to bestowal.

We can pay with our readiness to adhere to the Creator above all conditions. Then we receive the strength to escape and permission to leave Egypt. The Creator gives us a sign to leave: pitch darkness comes, but we realize that the Creator is going ahead of us like a torch showing us the way.
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From the Daily Kabbalah Lesson 4/22/24, Writings of Baal HaSulam “This Is for Judah”

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Question: Why is the place of Klipot called an empty place if there is also the upper light that animates them?

Answer: No, it is not the upper light. It is a very small dim light that supports the existence of the Klipot (the egoistic desires for oneself) until we correct them.

Rising above the Klipot is due to the fact that we do not want to use desires for our own sake, but we strive for all this to be for the sake of our friends and for the sake of the Creator.

Question: How can we make sure that this is more due to the greatness of the Creator and not to the awareness of the harm of the desire to receive?

Answer: If you think correctly, you will want to break away from your intentions for yourself and connect all your intentions to the Creator for His sake.
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From the Daily Kabbalah Lesson 3/26/24, Writings of Baal HaSulam “After the Tzimtzum”

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