We are definitely approaching the home stretch before the end of the preparation period, and I say this with pride. It is not easy, and of course, it is not us but the upper force that affects us, doing all these “exercises” with us and leading us to the finish. He who is worthy, will pass it, and he who is not worthy… Only by all of us adhering together, will we be able to pass.

Everyone passes the Machsom: “babies,” “children,” “elderly,” “women,” as well as those who have the force to overcome (Gevurah), men (Gvarim). It all depends on adhesion: how much everyone is able to stay together with everyone. I hope very much that we will accomplish this.

A special year awaits us. I think that we are given it as “extra time.” In the past we did not have time to finish a few things, and we have to correct them now. It seems to me that we really can do this. We can try to make the last steps to convince ourselves finally that everything depends only on our unity. May it develop and become realized.

I urge everyone not to lose the moment; do not let the “wheel” continue spinning, catch it and realize what we are responsible for. This is truly a unique opportunity.

After all, we are cared for with unprecedented, unlimited, boundless mercy: “If you couldn’t do it once, then try again and again…” The upper management operates kindly; the current period is far from extreme: There is no deprivation, no war; everything seems not so serious. We sometimes teach small children in this way, enough to threaten them a little bit, to make them pay attention to what is required. Our modern attitude cannot be compared to the Holocaust, expulsions from various countries, murders, “pogroms,” etc. In front of us a “red carpet is rolled out,” do a little bit, and that will be enough.

I hope very much that you will understand this, and we do not cause the attitude from above to change, that we are considerate, receptive, and sensitive to what is happening, that we are “good children” and understand how the Creator treats us. Hence, we will understand what to do, and will do it.

We are going through a special transition period that covers the whole world. Today, everywhere there is a feeling of uncertainty, helplessness, and confusion. Just imagine what those who “have power” feel: impotence, fog, and confusion. No one understands what is happening; no one has any real plans or ideas.

We must become organized between us, just inside for the time being, not trying to shout to the world. The main thing now is to unite our inner strength, unite before The Flame in the Desert Convention. Then, our sparks will break out into a big fire and light the entire “desert” of this world.

We can do this. This is our mission; we are directed from above. We are required to do only a small effort, and then of course we can bring the Light to the desert. Good Luck!
[96182]
From a Talk During the Meal 12/21/12

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Question: By studying Kabbalah, we turn from the “nations of the world” to the “people of Israel.” If I understand correctly, in reaching spiritual attainment do we obtain greater suffering than the “nations of the world?” Or do we understand the cause and effect relationship?

Answer: I have many friends from school, university, with whom I sometimes keep in touch. They are developed, normal people, but they don’t understand me. In any case, I don’t neglect anyone of them; I appreciate and love them, but we are just different people.

So, we can’t evaluate ourselves relative to others. It’s easier for someone and more difficult for someone else; everyone has his own destiny. The only thing that a person should do is to realize himself as he is.

You shouldn’t envy anyone, saying, he is lucky, look how rich he is, and this one is a slacker, but everything is easier for him; the third one was born “with a silver spoon in his mouth.” It will not help. This suggests that you just don’t know how to realize yourself. One has to learn!

Take your truest, deepest desire, longing, and start being yourself. You will see that this is the best that can be. It’s unlikely that you will be happy if you change places with someone. Only by realizing yourself, by becoming similar to the Creator, will you be completely fulfilled.

As to moving forward, the more a person advances, the greater emptiness emerges in him. But these voids become filled with insight, a sense of eternity, perfection, eternal life, a sense of Infinity. A person sees the universe from end to end.

An average person in this world, for example, a shepherd walks with cows in the meadow, whistling, feeling good, alive and well, with no worries in his head. Can we envy him? Yes, of course. But envy what and up to what point? After all, there comes a state when he will have carried out his program.

So, don’t think about suffering. Realize yourself! Otherwise, it turns out that you curse the Creator for having created you. What could be worse than that? So, let’s be grateful!
[95654]
From the Novosibirsk Convention 12/9/12, Lesson 5

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Question: Let’s say the Creator draws a picture for us of someone incapable of coping with a disease or getting out of some bad state. Is it a manifestation of the group’s weakness? How do we react to these situations?

Answer: We cannot say that it is a consequence of a group’s work. We are tied to the whole world.

The group we are currently in is not a small number of people who used to study a thousand years ago when the world was “sealed” and developed egoistically. For example, the groups of ARI, Ramchal, Rabbi Shimon, or Rabbi Akiva were detached from the rest of the world.

The world, its so-called Babylonian part, has been developing egoistically, whereas Kabbalistic groups advanced independently. They used to discuss within the group only what really pertained to their group.

Today, the world advances in general; it has become global. Now, we move forward not because we deserve it or don’t deserve it, but rather, because we have to move ahead for the sake of correcting the entire world. So, we cannot say that somebody fell or was elevated as a result of the internal group work within one particular group or any other groups; we all are closely interconnected. Today, these problems cannot be resolved this way.
[95513]
From the Novosibirsk Convention 12/8/12, Lesson 4

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Question: What do we do if the importance of the goal is missing? It happens all the time: People come to class and fall asleep. What methods can a group use to elevate the greatness of the Creator and the importance of the goal?

Answer: It doesn’t matter if someone falls asleep. It happens sometimes! He came to class with his last strength and fell asleep. So what? What can you do about it? How can you awaken him if he is “dead”?

At this moment, he is not a human being, but rather a “plant.” You cannot inspire him at this time. People have the need for sleep, nutrition, and other natural necessities. You cannot do anything about it; you just have to take it into account. You cannot demand anything of your friends unless they sleep at least 5-6 hours and eat a couple of times a day.

Question: This is clear. Although it’s still not clear to me how the group should take care of increasing the importance of the goal.

Answer: The group should take care of this issue on regular basis, but not by promoting tedious slogans that people are bored of hearing. We need to see that people “feel it in their bones.”

How do you do that? Just try! Think of it all the time. If you keep thinking of it, it will make an impact.

This is our work, and we cannot escape it. We are driven by egoism. In this we are opposite to the Creator.

When we advance to the next level, we’ll be dealing with totally different and extremely severe conditions of spiritual work: hatred, difficulties, letdowns.

They all come from the Creator!  We have to agree with them, unless someone is “drilling a hole in the boat,” which may harm our spiritual work. In this case, we have the right to take this person off the boat and expel him from the group.

However, if he falls asleep, you should put a pillow under his head as you would do for your little son.
[95444]
From the Novosibirsk Convention 12/8/12, Lesson 4

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Question: What are the differences and similarities between the concepts of “faith above reason” and “humbleness”?

Answer: Faith above reason is bestowal, which “hangs” above egoism in spite of it. Humbleness is an agreement with the direction from above and the passage to faith above reason. It precedes faith above reason.

Faith is called a property of bestowal.
[95651]
From the Novosibirsk Convention 12/9/12, Lesson 5

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Question: What do we need to keep in mind so that the group doesn’t turn into a bunch of mockers?

Answer: Each time, we deliberately fall under the influence of the Creator who taunts us and shakes us like babies so much He as if simply “shakes it all out” of us. Today we are so nice and “cute,” ready to love everyone and everything. But tomorrow we will once again be completely opposite. How can we forget that our path is made of ascents and descents? We can’t remember it if we forget about the Creator.

Why is it said: “Israel, the Torah, and the Creator are one”? Israel means “yearning for the Creator.” Hence the remedy for correction: our studies, the group, where all of this gets realized, and the Creator Himself have to be as one, in one place. There are the Creator, the group, and me.

We have to constantly link it all together into one unified whole; there can’t be any other view of the world! In order to focus and properly look at what is happening, I need these three points: the eye, the sight, and the target. Otherwise, I won’t be able to do anything.

Therefore, if we wish to keep the group in the right intention, it is our responsibility to keep in mind that our goal is adhesion with the Creator. Otherwise, what is going to motivate us, our egoism? Today I am willing; tomorrow I am not.

Here the Creator appears as the definer, the first to act, or the one who initiates our actions, who forms the group and everything that is happening to us, who gives us everything. All that we have in our hearts and mind right now, all that we hear and feel, all of it is His doing.

How should we, together, respond to it, based on the fact that we felt something coming from Him? From this moment on, our work begins. This is exactly the moment when all of us clearly felt that it was He who brought us together right now; He connects us all in one desire, one intention, and the same thought. It is He who arranged everything for us, so that we all together started to ascend to and strive for Him.

So how can we rise to Him so that we could consciously fortify among ourselves what He has created? What does it mean: “I now link myself with the group?” I link myself along with the others and the Creator into the common desire, one common goal, and common aspiration. If the effort that each of us exerts links all the others and the Creator together, this is precisely our active response. This is how we must act. If we envision that everything derives from the Creator and know how we should respond to it, then it will be very effective work, a very effective move.
[95564]
From the Novosibirsk Convention 12/8/12, Lesson 4

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Question: What does it mean to delight the Creator?

Answer: To delight, to bring pleasure to, the Creator, to love the Creator—these are all very beautiful words. But how can we love a force, even if it is eternal and governs everything there is? All these words are told to a person so that he can adjust himself in some way.

We come to love for the Creator only through love for others. In the article, “One Commandment,” there is an instruction: to come to love for the Creator. But how can we be ordered, obliged to love? It is possible when we work on love of another, make a common mass of our yearnings toward each other, build a common connection above our egoism, and cover it with mutual love. It is written: “Love will cover all transgressions.” When we build a collective property of common mutual connection and yearn toward everyone while cultivating love within, then in our internal egoism there arises a completely new structure: mutual adhesion, mutual inclusion.

Love means that I assume all your desires and care for them, thinking solely of how to fulfill them, while you think about mine, and so on. Love means to fulfill desires of another instead of my own, using them for this purpose. If I arrange such conditions within myself, then by doing so I grow a vessel there that works for the sake of bestowal. And this common vessel that all of us are creating together contains our collective component called “love for the Creator.”

We begin to experience not only the common vessel, our attitude towards the others, love for them, bestowing to them, but also we begin sensing what fills me along the way. This sensation is called the Creator, Boreh in Hebrew (“Bo” – come, “Reh” – see). When we create one collective spiritual vessel, the Creator is revealed there as a result.

Hence, the main Mitzva is very simple: “Love your neighbor.” Through love for another, in the vessel that you created, you will feel love for the Creator and, respectively, His love for you.

Question: What is the final goal of this work?

Answer: It is in the fact that you come to a complete likeness and adhesion with Him in our own reformed egoism. This is how you rise to the level of the Creator. This is the final goal of creation. You begin to experience a sensation that you are in total adhesion with Him, but you don’t dissolve in it, because your entire vessel stays with you.

In other words, the sensation of being opposite doesn’t get annihilated since adhesion with the Creator occurs above it; otherwise, mutual annihilation would occur. Hence, we must view our egoism as the matter with the help of which we move forth. We should treat it with respect since it is the reverse image of the Creator. Conversely, our whole world is His reverse image at our level.
[95561]
From the Novosibirsk Convention 12/8/12, Lesson 4

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Question: Do we draw the Creator by actions that are aimed at the revelation of spirituality? In other words, do we raise the actions or do we lower the Creator?

Answer: There are no such terms as “up” or “down” in spirituality in the simple sense of the words. We can divide them according to quality: Up means a higher quality and down means a lower quality.

I want to be connected to the Creator in all my actions; I want to feel how He manages me from the inside, I want to feel that all my thoughts, feelings, and decisions stem from Him. He is inside me, as the hand wearing the glove of the puppet, the puppeteer.

No matter what I do, it is Him, but everything depends on the extent to which I discover that “there is none else besides Him.” Therefore I ask and yearn for it in order to discover Him in me.

But I can do it only when I am with the group, because it is impossible to discover the attributes of bestowal alone. I am an egoist, an individualist, which means that I have to be with a group and to adhere to it.

I am included in a group, connect to the friends, and try to be with them in one desire, one inclination. Through them I ask for all of us, because I cannot ask for myself, since it will be egoism again. I ask for all of humanity—that the Creator will be revealed in us and that we will all feel Him and feel how He operates in us. This is how I want to see what joy and contentment we are bringing Him.

This is fulfilled by the law of “the end result is in the initial thought,” since in spirituality there is no time and no sequential actions. There is a static state, and it is only with regard to us that it is revealed this way, so that we will perceive it gradually.

We must understand the whole formula of creation from the beginning to the end, since otherwise it won’t work. We have to be moderately involved in it, since even our slightest participation is made of the same ten Sefirot according to the law of “the general and the individual are equal.” So we have to feel ourselves deeply, the group, humanity, and the Creator together in one general picture and to complete it.

Question: What is the Creator’s joy?

Answer: The Creator’s joy is the state in which we are all connected, adhered inside Him, enjoying the same wholeness that is actually the Creator Himself.
[95574]
From the Novosibirsk Convention 12/9/12, Lesson 5

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Question: How is awe of the Creator demonstrated in our work with the world?

Answer: Awe of the Creator is expressed in awe before the world, whether we can correct it. I really should be afraid of whether I am doing everything to make the world not only avoid suffering (although this is the initial stage of awe), but also to come to the Creator the easy way. After all, the Creator is not interested in having someone suffer for even a moment, and the suffering of the world depends only on how I will lead it to the Creator. I am responsible for it. This will gradually appear before us like a great mission with great responsibility.
[95571]
From the Novosibirsk Convention 12/9/12, Lesson 5

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Question: If each of us is making efforts and takes his point outside, at what moment does the adhesion of these points occur between us?

Answer: Be always prepared for duality. If I intentionally seek to measure something, to feel, then, on the one hand, I will be pushed away from this, and on the other hand, I have to build attraction in me. On one hand, I will not understand, and on the other hand, I might understand something. And all this will exist in me in equal proportion. If I work for the group, on the one hand, I have to look at it as something absolute, a unit that is in perfection, in the world of Infinity. Each of the friends is an angel who has completed all his corrections. All the friends are united. There is an ideal in front of me, and the Creator is inside of it.

This is how I should imagine everything that is outside of me. Then I will have something for which to strive, for unity with friends, to be included in them. I see them as great; I develop envy, jealousy, and the desire to integrate with them.

On the other hand, this group influences me, and I have to see and feel it as it usually happens in this world. In this case, I have to communicate with them as with equals, and perhaps sometimes as a teacher to students, and so does every one of us. I have to excite, organize, and motivate them towards the goal, make comments about shared work, about unity, etc.

Thus, there is a kind of “scissors.” On one hand, I relate to the friends as great, perfect, and connected to each other. On the other hand, I relate to them as those whom I can point out, I can cheer; I have to organize someone whom I can influence.

I must be prepared to treat the group in two ways, and it should not disturb me. In spiritual work duality always emerges. But in any case, one does not cancel the other; there is time for one and for the other. Because of this, you need to learn to bifurcate, to look at things more “slanted,” and then between these two oblique directions, you will find out how to see the higher system.
[95568]
From the Novosibirsk Convention 12/9/12, Lesson 5

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