Entries in the 'Adam-The Common Soul' Category

The World Of One Soul

laitman_944Baal HaSulam, “The Peace”: Thus, in our world, there are no new souls the way bodies are renewed, but only a certain amount of souls that incarnate on the wheel of transformation of the form, because each time they clothe a new body and a new generation.
Therefore, with regard to the souls, all generations since the beginning of Creation to the end of correction are as one generation that has extended its life over several thousand years, until it developed and became corrected as it should be.

And the fact that in the meantime each has changed its body several thousand times is completely irrelevant, because the essence of the body’s self, called “the soul,” did not suffer at all by these changes.

Question: How does the population on earth keep growing if the number of the souls that reincarnate from one generation to the next is fixed?

Answer: The souls are divided according to the number of bodies. Basically there is one soul that is divided into many parts, but this division doesn’t really exist and we only perceive it that way.

In fact, reincarnation is a change of form of the desire to receive. There are many such reincarnations at every given moment.

There is only one soul, which seems broken. We see that it is dispersed in different bodies and divided into seven billion people and besides there are also animals, plants, and inanimate rocks. The whole world is part of the desire to receive that undergoes changes or reincarnations in their desire.

A Kabbalist writes about the reincarnations of the corrected desire that is equipped with an anti-egoistic Masach (screen).

Question: So what is the meaning of the corporeal world that we see, changing it in time?

Answer: The meaning of this world is to use it correctly to ascend to the spiritual level, that is, to add the spiritual essence to the corporeal picture that we see. By that we sanctify this world and it becomes spiritual.

We discover the connections between all the parts of creation: the inanimate, vegetative, and animate nature, and most importantly, the speaking that are increasingly more connected by ties of love and mutual support until we reach the picture of one whole reality.
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From the 4th part of the Daily Kabbalah Lesson 6/21/15, Writings of Baal HaSulam

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The Twelve Tribes Of The Common Soul

Dr. Michael LaitmanThe Light emanates from the East, for there the sun rises. From there comes the eastern wind, the most harmful of all winds. From the west comes snow, hail, heat, frost, and heavy rains.

The South, a source of blessing of dew and rain. is the source of the blessed dew and rain. From the North is sent “darkness” and malicious forces.

(The Torah, “Bamidbar”)

The location of the banners of the camps of the Jews corresponds to the four sides of the Light.

A unified system called the common soul consists of twelve parts (the twelve tribes) that relate to and are connected with each other in accordance with the four sides of the world that signify the four parts – Hochma, Bina, Zeir Anpin and Malchut.

And the banners must stand against each other:

Bina – Hochma

Malchut – Zeir Anpin

Each part consists of 3 lines, a total of 12 parts (12 tribes). Their location represents the pairing of the vessel of the common soul.

The Torah specifies which banner they have to be under. The banner symbolizes the private purpose of each camp that has its own characteristics and properties. Therefore, the one common goal is expressed in them in a slightly different focus, from a different angle.

As an example, a human body consists of various organs. Each in their own way senses the body’s movements, supports, etc. In the same way, thanks to the variety of properties and the way they connect among each other, the properties of the general force, the Creator are shown.

The property of bestowal shows up as a result of huge egoistic differences. Bestowal is as absolute like a mother’s love: Do whatever you want; I still love you.
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From KabTV’s “Secrets of the Eternal Book” 12/24/14

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Soul—One For All?

Dr. Michael LaitmanQuestion: Does each person have a soul of his or her own or is there one common soul for all?

Answer: In fact, there is only one common soul that is shared by everyone. Each person perceives a different angle, from his or her part of this great soul. It is ready to be perceived by all of us.

The Creator made one desire to enjoy, as it is written: “I created the evil inclination.” And we must act together to correct all this evil. In any case, we all are bound together as one body of integral as one man with one heart. Therefore, we will correct it all together will to receive together and reach a state that is called “soul.”
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From the Israeli Radio Program 103FM, 5/10/15

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The Wisdom Of Connection In An Era Of Isolationism

Dr. Michael LaitmanIn everyday life we generally hide our egoism. If I depend on my enemy completely, my ego begins to disappear and hatred evaporates. There is nowhere to escape to and I start to look for how to love him and cause him to love me. The self-preservation instinct begins to work, and I cannot hate someone when my life, the most precious thing I have, depends upon him.

But in our case, we are not succeeding. The hatred is being revealed between us more and more and the separatist movements are taking over the world. The more that our world is discovered as whole and mutually connected, the stronger the opposite trend becomes.

Each one aspires to isolation and ultimately we will reach the same situation as in ancient times, where every city and area became a separate nation. The whole world will be divided into such kingdoms.

On the one hand, egoism is growing, feeling its limitations and areas of control with more precision. And in this way, it separates itself from the others. As a result of this, the world in which seven billion people are living will create 10,000 nations that cannot get along with one another.

Even solitary individuals are no longer able to get along with each other. There was a time when families would live in one room: parents, children, grandchildren. And today two people cannot live in peace in the same apartment. This is called hatred.

To the same degree that our interdependence is appearing, the desire to shatter this dependency, separate and move away from each other is appearing as isolationism and separation. These two tendencies will not disappear and will develop more and more within human society, and there is no way to resolve this! Both will grow to the skies and there will be no possibility of solving this conflict.

The art of connection is called the wisdom of Kabbalah. Ultimately the relationships between everyone—children, adults, in schools, at work, in international relations and within society—will reach such a state that we will not be ready to speak to one another and will need the wisdom of connection!

This wisdom will be required simply to be able to arrange normal relationships at work, in school, in the family and in all areas of our lives. People will need this wisdom because hatred, rejection, the inability to speak to one another or even look at others will reach such a threatening degree that we will not be able to bridge this gap.

It will not be possible to overcome the lack of desire to see and feel others. A person will search for isolation so that nobody will be near him, and he will not want to get close to anyone. But on the other hand, he will have to sit in class at school or university and be in connection with others.

Today, one person cannot do anything; even scientists carry out research in large groups. In addition, in our jobs everywhere, we need to connect in teams. But a person will lose the ability to cooperate even with one person who is like him as this hatred will grow to such a degree.

So the wisdom of connection will be very much in demand. The whole world is going to need it.

We need to understand that all of the spiritual worlds: the five worlds, Olam Ein Sof (world of Infinity), the entire ladder of levels, and the Partzufim are revealed in us through the unnatural connection between people. According to nature hatred and interdependence are revealed in us. But if we arrange for a connection between these polar opposites, the hatred and dependence, and communicate with others above our intellect, desire, and all calculations, we will discover new relationships and a new world.

Now we feel this world through our five senses, meaning the five kinds of egoistic connection between us. We see everything through our egoism, meaning that in every situation we search for the opportunity to be confident and enjoy. Thanks to the wisdom of connection, the wisdom of Kabbalah, we will reach new relationships above the egoistic relationships, which are relationships of “…you shall love your neighbor as yourself” (“Leviticus” 19:18), and within the connection between us we will begin to discover the five additional senses: Keter, Hochma, Bina, Zeir Anpin, and Malchut.

Within these senses, we will discover phenomena called spiritual worlds, until attaining the complete connection called Olam Ein Sof. The spiritual world is revealed in the connection between us, in the levels of our relationships that go from total detachment to complete adhesion. This is the ladder of spiritual levels.

To the degree that I try to develop love above my egoism and hatred, I discover the levels of the spiritual worlds. So it isn’t necessary to search for the spiritual world in any other place, such as in books or mechanical actions with the hands and feet. Everything depends only on work in the heart and how much I can connect emotionally with others above the rejection and hatred without wanting to delete or annihilate it.

After all, everything is built precisely above the hatred, as it is written, “Love covereth all transgressions” (Proverbs 10:12). So with love built above the hatred, I will discover a new world called the world of men. After all, we are all within this world and will be connected as one and receive the form of Adam – man  (Domeh – similar to the Creator).
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From the preparation for the Daily Kabbalah Lesson 5/25/14

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What Do The Original Kabbalistic Sources Mean?

Laitman_137The spiritual world is divided into 125 levels. Each of the five books of the Torah is 25 levels which add up to a total of 125 levels that we must undergo in order to fully correct our soul that was shattered as a result of Adam’s sin.

The assembly phase is about checking all the connections of the general soul. This is the reason that the Creator shows us what each of these connections should be because we now are building a communication unit of the soul on a new level.

Everything the original sources say about that (the ARI’s Tree of Life, Baal HaSulam’s Talmud Eser Sefirot, and The Book of Zohar) are all specific upper spiritual rules. They cannot be annulled and cannot be changed, and there is no other way to interpret them. A person who reaches the level understands what they mean.
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From KabTV’s “Secrets of the Eternal Book” 12/17/14

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A Total Collapse Is Approaching

Dr. Michael LaitmanOpinion (Gerald Celente, American trend forecaster, publisher Trends Journal, business consultant): “Today the top trends forecaster in the world spoke with King World News about why the shocking Swiss move is only the beginning of a much larger global meltdown that will lead to the panic he predicted will happen on Wall Street and around the world in 2015.

“It’s finally beginning to dawn on people that there has been no recovery — it has all been a coverup. The quantitative easing money has flooded the globe and created a completely phony markets. The tens of trillions of dollars that were injected into global markets did nothing of any substance to improve the general economy. We see a global collapse. There’s no recovery — it’s been a coverup.”

My Comment: This author predicted the 2008 crisis. We are not able to deal with the crisis because we think it is purely an earthly manifestation, and that its causes are in our eco-political-social blunders.

But the real cause of the crisis is in our miscalculations of the program of nature. Our relationships with each other and with the environment should be developed towards a state of Adam (man), the similarity to the upper force of nature and the property of bestowal and love. It is the complete interaction of the whole of humanity, as all parts of nature on the still, vegetative and animate levels are connected with each other.
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How To Assemble A Perfect Humanity

Dr. Michael LaitmanAll of humanity is divided into an internal and an external part. In order to bring the creature to the state of perfection on one hand, we need the creature to be completely independent, separate from the Creator, but on the other hand, being independent allows the creature to change and become like the Creator. That is, the creature must attain Creator’s main qualities so it can figure out what belongs to it and what belongs to the other, since nothing else exists besides the Creator and the creature. It must absorb the Creator’s qualities, understand what is important, sort and select things using freewill not force, and reach a state where it changes its own egoistic qualities, the qualities of reception, for the Creator’s qualities, the quality of bestowal. In this case it reaches equality and similarity to the Creator, and ascends to the level of eternity and perfection.

This is attained by dividing one big desire into many small desires, like a cardboard image of a puzzle that is cut into pieces. These pieces represent parts of one creature whose pieces are distant from each other and do not feel any connection; this is why every piece assesses and perceives its own state, its own life, separate from everyone else. This perception of a private life exists in each of us. There are many other people around us, other elements of this common picture, that we do not perceive due to a lack of connection between us, and this is why we do not perceive the actual universe, its enormous, whole life.

For example, if we were to divide the human body into a multitude of pieces, which existed separately, then every piece would exist on the vegetative level perceiving only its own consumption of beneficial elements and the release of its unnecessary elements. But when these parts connect and begin to interact with each other as one collective whole, they become the animate nature instead of the vegetative nature; they rise to the next state, level, and perceive the movement of all of the parts. Thus, the connection of each organ with the others provides each one with the perception of existence on the animate level.

In other words, the existence of separate elements is characteristic of the vegetative level of nature. But when they connect and work together in harmony, support each other, and when each part is concerned with connecting to others, understanding their needs, providing them with common elements, functions, and the nourishment necessary for a mutual existence, then they perceive this collective harmony and attain their shared interaction in the next level of existence—the animate level.

And it’s the same on our level. When each of us exists on our own, then our organism exists as an animate body; we do not think about the way it exists. But when we feel the need to connect into a single system, when we support one another, care about having harmony between us, when every person thinks about helping others in a system of mutual support so that our body, community, will exist in harmony, then we begin to perceive a harmonious life in this one body, the next level of the universe called Adam (Man). And this level of existence gives us the perception of the upper force of nature, its next level, and the next dimension.

This is what nature is now pushing us towards; however, we have developed gradually. Once we were minerals, then we began completing one another through connection, by grouping according to special characteristics. We started making certain connections, which acquired new qualities, and through their interaction live molecules appeared. In other words, a certain system of mutual support appeared in them that already contained a certain program of its development, and thus the vegetative nature developed from the inanimate nature.

Next, the animate nature developed from the vegetative nature on the next level of connection. And in our time, the animate nature is now connecting on the social level in a new quality, and when we connect properly, then the next level, the human level will appear from us.

Nature pressures us hard whenever it pushes us to develop. We constantly experience huge problems, pressure, and are obligated to look for solutions to somehow avoid the suffering, and this forces us to develop. As evolution continues, we are reaching our next state, which is causing us to suffer, not allowing us to remain in our current state, and this is why we must abandon it.

This time, our next state will be born not only under pressure from the force of nature driving us from behind, but also by the need for us to understand what is happening. We’re not just unconsciously being pushed towards our next state like in our previous stages of development. Today we must choose it and come to it consciously. In other words, we must evaluate our current state, understand that nature is offering us a perfect state, and try to create it on our own. It’s not nature giving us this goal, pushing us in the right direction as it did in our previous stages of development because we must now reach the next state consciously. We need to develop a conceptual tool; we are required to prefer the next stage of our development with the understanding of why we must come to it.

Our egoism pushed us to develop in our previous stages; we did not resist the next state, it was desired. Nature showed us that the next state was a better state, and we strived towards it; we built our societies, created revolutions, developed technologies, and because of this we have reached our current state through thousands of years of development. But today, there are two opposite forces that develop us: One is the force of development, which pushes us through motivation; we don’t want to remain in the same place, but a contradiction arises, we don’t have the desire to develop in the direction that nature proposes.

It is proposing that we should develop in a direction opposite to our current state, our current egoism. It’s showing us that we must connect together with absolute care for one another, an absolute connection, a mutual composition, and create a picture, a scheme, a system where everyone thinks about the others, supports the common homeostasis inside this system, so it harmoniously exists as our animal body.

But in our animal body, the elements and the organs have gathered this way and operate automatically. And we must come together against our egoism. In other words, there are egoistic forces that manifest in different types, forms, and qualities between us that are constantly growing and pushing us apart.  And we must use these egoistic forces to build our addition precisely against them, put our plus where there is a minus, in order to have a proper input of negative and positive, convex and concave pieces in this puzzle, and make one common picture.

This is very difficult because every one of us must act against his egoism. I need to understand that the egoism in me is either convex or concave, that when I take from another without giving to him, it creates convex or concave pieces out of our forms, like pieces of a puzzle that can be put together. I must arrange for my egoistic, positive (giving), and negative (receiving), impulses and possibilities to connect harmoniously with the egoistic, positive and negative qualities and movements of others.

And if everyone takes each other into consideration, then we will mutually add up and create a common continuous picture of our new state. This is very hard work. In the process of this work we must clearly understand who we are, the forces that operate in us, the location of our convex and concave pieces, the desires and qualities that exist in us, we must fully understand our entire nature.

Moreover, we also need to understand the nature of all the other elements of creation, not just the ones I’m in contact with, like in my puzzle picture where I only connect with my neighbors. It turns out that when we all connect together, then we create a certain n-dimensional image where absolutely everyone connects with everyone else. In other words, we are not just a flat image; we are an n-dimensional image: each of us has an enormous number of dimensions, and everyone must connect with absolutely everyone else in these dimensions.

It’s a very complicated and complex holographic system in which everyone really examines his nature, the nature of everyone else, and his nature in relationship to everyone else; only then do they begin to connect to the others properly. We end up interconnected in all the projections and planes, just like one holograph; everyone acquires the quality of the entire image at the end. We achieve perfection this way, each of us, and all of us together. We must come to this.

This is a special development; no examples of this exist in the past. We must learn, attain, feel, and plan everything, see our mistakes, analyze and synthesize our every movement, and compare it to what exists in nature. And this way we correct ourselves and make ourselves fit into this mutual picture.

Moreover, when we really examine nature and the way we must match it, we actually examine the Creator because our combined nature is the Creator. Through the mistakes we make while matching ourselves with others and the Creator, an interesting phenomenon occurs. While trying to connect, we compare ourselves with Him and connect together with Him simultaneously—a simultaneous connection between us and the Creator. This way we reach the state called unity, the state we must attain.

Our corporeal social development has brought us to this current point; we see that we need to seriously start achieving this. Our global crisis is pushing us towards it and is beginning to show us this broken picture. We don’t understand it yet, but we feel that we must start corresponding to one another inside it.  We can no longer continue to exist as a separate element of this puzzle or try to somehow egoistically connect with others; this will no longer help. It is necessary to find certain connections, the proper ones.

But we are unable to build the proper connections between us because we only know how to consume or use each other egoistically as much as we can. We either receive everything from others, or give to others in order to receive from them in return; reception has always been our objective, our goal. We have always done things to benefit us by receiving more than we are willing to give. This is what gave us the energy to move.

And now we do not have the strength to move because we cannot even imagine what we would gain by connecting with others in order to attain mutual harmony. And this is why our egoistic nature does not give us any energy to make this move. It follows that whenever I make any move today, whenever I do anything, I do it only out of my egoism; in other words, I move in the wrong direction. So how can we move correctly?

A group helps us learn to move correctly. A group can be tens, hundreds, or even thousands of people like us that come together with this objective: to find a proper form of connection, to find the upper force, the Creator inside this proper form of connection, inside our connection with others. The Creator will help, He will give us energy to form altruistic connections, to understand how to connect together inside this enormous picture that consists of seven billion separate egoistic beings, to know how to act in general, to find those who are closer or more distant, but to connect with everyone in the end.

It is the first time humanity is facing such interesting, difficult, and creative work. And the wisdom of Kabbalah has become revealed precisely for this reason. Without it we cannot even imagine how we could ever approach this problem. I hope that humanity will avoid suffering and advance without a “sharp stick,” without evoking harsh blows that come from behind in the form of enormous suffering, wars, illnesses, geological problems, ecological problems, and various other problems that will force people to understand the “reason” they need to identify the proper picture, the program, the plan in this model, and then we will be able to move according to this plan.

It’s the same as assembling a puzzle. When we look at separate puzzle pieces without seeing the entire picture, then we don’t know how to assemble it. Where do the pieces go? This is why we need to see the whole picture first in order to assemble it.

It is necessary to identify the Creator in order to see the entire picture. The Creator is the collective plan of nature, the common goal, its mind, dynamics, quality, and movement. When we begin to see the overall picture as depicted on the puzzle box, then we discover the method of connection with others. We reveal the order of connection, the strength to connect to become closer with each other inside this picture; we start assembling the pieces together, the convex and concave pieces in a way that allows us to connect in a proper manner, to connect altruistically based on the correct combination, balance, and unity between them, instead of connecting in an opposite egoistic manner.

The proper connection between us is called the mutual guarantee; it’s when we convey the mutually necessary forces, which must attract us to each other and not repel us in spite of our egoism. We must reveal this action that is hidden in the manual inside our box of puzzle pieces. This is why the Torah is called a manual, which comes from the word “Orah.” The Torah is our manual of the proper mutual composition, which we must now realize between us.

Naturally, there is a certain order in this act of assembling the entire scheme that consists of seven billion pieces. Where do we begin? This is why Baal HaSulam says that everything is divided into the internal and the external. First we need to see the internal pieces.

The internal pieces are those friends and members of our group from all the countries and continents who are experiencing this movement, maybe even subconsciously, still undesired.

They are thinking about entering this new state on the next level, rising from the animate level to the “human” level, but they may not realize that they need to work against egoism for this yet. They talk about connection, but yet they are unable to imagine how we can really connect. In general, we have these problems before us, and we must gradually solve them between us. And of course the solution is the connection and the realization that our connection is only the foundation, the basis for all the other members and parts of this picture; the entire puzzle pieces join us.

And it turns out that this inner part that we represent is the main part of the brain. When it assembles itself, all the strings of control, incentive, explanations, and the revelation of all the other parts come from it. And then they begin to understand, develop, come closer to us, and assemble together with us. Like a magnet, we begin to attract them to the extent that we are able to connect between us.

Everyone will continue to gather tightly together in bigger circles, a greater, more magnificent combination, which in the end reveals the perfection of the creature. As we gradually reveal this perfection on the 125 degrees of consecutive actions, we’ll reveal a greater manifestation of this plan, this force called the “Creator” that exists within, inside it, and moves everything forward. This force emerges gradually. We will see our entire history: how we initially appeared from a small force of Light that created the inanimate level of life.

The inanimate level began developing into the vegetative level and the animate level of life, and today with our awareness and our conscious participation, it is turning into the “human” level of development. The wisdom of Kabbalah was concealed throughout this entire time so we would not have the opportunity to connect or we would have assembled this picture egoistically, incorrectly, the wrong way, and it would have turned us into horrible monsters. This is the reason why Kabbalah was concealed.

It is specifically being revealed today because the time has now come. We see that we can no longer continue to remain on our level, our degree, in our current state; the forces of nature, as usual, are beginning to push us from behind in an unknown direction towards our next state of perception and understanding. I hope that we will manage it, and at the same time show the way to the others who will gradually come closer to us and join us.

Our preliminary state in which we exist is called “a handmaid that is heir to her mistress.” In other words, it is an egoistic state full of rejections, disagreements, and contradictions, but it is very necessary because we’re able to change our egoism through its manifestations. We change the convex for the concave pieces and the concave for the convex pieces, and thus, we very gradually examine and change our egoistic nature to an altruistic nature within us, within all our desires, impulses, thoughts, and qualities. This way we use ourselves to create the next level and attain the Creator’s plan in its entire depth and capacity—to attain Him.

By participating together, we can achieve this very quickly because the next level that we consciously attain will pass very quickly. When the inanimate, vegetative, and animate levels of nature must change on their own, then they operate under the stimulating, compelling force of nature, and changes are very slow and constrained. We can see that the inanimate level of nature took billions of years to develop, the vegetative level took hundreds of millions of years, and the animate level took hundreds of thousands of years, and what we refer to today as a “human” has existed in its animal state for around fifty thousand years.

This is why what we are experiencing today is the contraction of time from the inanimate to the vegetative, animate, and human states. We see time accelerate from day to day. For this reason as soon as we begin to work correctly on our proper connection, then we’ll see and realize an enormous amount of actions in it every second. And we will be able to reach this entire enormous unified structure literally over a few upcoming years. So, we are facing a very interesting and intense time, and it is the greatest and the best that could be.

We must value the fact that we are in a state when we can speak about it; we understand where we are, what our mission consists of, that we must try to carry out this program to correct ourselves, and help the others do the same. This is our motivation today, but it does not push painfully from behind, obligating us like animals, it is an incentive that directs us forward towards building our next beautiful state.

It is written in The Zohar that Rabbi Shimon cried because he wanted to give the people everything that he had prepared, but he couldn’t because they were like fruit that is not ripe yet. In other words, mankind would have gathered in an incorrect manner, and then they wouldn’t have been able to “get themselves out” of it.

This is why this book was written in this special “concealed” way and hidden away. It was gradually revealed over the course of many centuries until it finally became revealed to us in our time through the “Sulam Commentary.” Only today are we actually beginning to talk about its proper use.

I hope that we will really come to this realization and will experience all the advantages of this method, this guide called the “Torah” (“guide” – “Orah”), or the Light that exists in it, the revelation of the Creator that happens inside us when we use the group and what the Kabbalists have written for us correctly. Essentially, their books tell us about the proper connection between us and how the Creator becomes revealed inside this connection.

On one hand they speak about the correction of desires, the so-called proper connection between us, and on the other hand, about the way life begins to manifest in this proper corrected state. At first the connection on the inanimate level is small until the vegetative movement appears, then the animate connections, and finally the human connections. Everything depends on the quality and the quantity of the connections between these separate, egoistic elements in one common altruistic system.

We study all these actions and degrees in Kabbalah. Each of the 125 degrees represents maximum unity according to its degree; the ten Sefirot is the complete connection between them, the proper synthesis of each of the separate parts and the Light that manifests in this state, the essence of the Creator, His program, the common force of life. Individual parts can exist separately like in our body, but when they connect together, they form one single organism. But it’s not just one animal or organism because the perception of life manifests inside it, and then suddenly, the purpose of life, certain actions, a certain inner and external world is perceived. Why does this happen? It happens because the entire body is working in unison.

And once we assemble the inner part of this enormous puzzle we’ll be able to begin to add the external pieces to it since this single creature consists of the inanimate – the most external part, the vegetative – an inside part, the animate – a more internal part, and the human – the innermost part. We represent the most internal part. In other words, all those who have an independent aspiration for attaining the purpose of creation represent the inner part. And everyone else follows the circles that branch away from us: the animate, vegetative, and the inanimate.

As we very gradually disseminate Kabbalah, it’s why we have to reveal it to all the other parts, to help them connect to us. This is because the other parts have a very small part that will also have to realize the program of creation, attain the plan of creation, the plan of correction. They will need our help, just like a body that has both major and minor organs.

In a whole perfect organism, every cell matters because otherwise there is no perfection. Naturally, the crucial part in the process of creation and the repair of an organism is its major parts. In other words, the most important thing for us right now is to first correct ourselves.

I hope that we will be able to achieve this fast. Everything only depends on us.

We went through all the previous stages of our development unconsciously, without knowing where we were going. Our egoism was pushing us somewhere and we tried to develop this way, constantly colliding with one another, pushing each other, but now we need to develop another way. The main thing is to direct ourselves inside towards connection and greater adhesion with one another, instead of directing ourselves ahead somewhere.

This is why we need to simply move inside, towards unity, an inner aspiration towards a single, continuous connection. It will reveal the Creator inside us, and then we will have the inner strength to correct everyone else.
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We Need To Pray For Everyone

laitman_624_02_0Question: How do we direct ourselves correctly at the time of reading The Book of Zohar to heal all the problems of every individual person, the people of Israel, and the whole world?

Answer: It is necessary to pray, to ask, to be integrated into the pain of the people closest to us and also those who are far away. But we don’t pray for a particular person who is sick, but for correction of the general illness that is revealed before us now through the problem of a particular person.

One should pray for general correction, because what we see is only a particular expression of the general problem. This is how the prayer must be organized.

Question: Why is a prayer for everyone more practical than a request for a particular person who is closer to my heart?

Answer: A request for a particular person is closer to your ego. On the one hand, you are stimulated more by what is closer to you. But on the other hand, what is the difference if the desire to bestow is bestowing to someone close or someone far away?

There are no limits to the Ohr Hassadim (Light of Mercy); it extends to all places with the same intensity. So why do you want to pray for someone in particular?

We know that everyone is connected with everyone and there is only one soul. So every defect that is revealed in someone is the result of the general illness. So how is it possible to heal a particular person without healing the general illness? It is necessary to pray for everyone.

If you are ready to correct everyone through your prayer, then the person in whom you saw some kind of illness will also be healed. Otherwise this doesn’t work. After all, we are in a global system, a single system. Suppose that someone is sick with the flu, you cannot heal just him; rather, you must heal the epidemic throughout the world because it is a general system.

It cannot be that there is a defect in one place, even if it seems to us that we see only one damaged component. The damage is not only in him, but also in the whole system. And only in regard to you is this presented as a defect in a friend. You must take care of society in general, and the particular problems that you see are only a response to the common problem. An isolated component doesn’t exist in any form, not in me or anyone else. If I see it, it is an indication that the system is sick.

We see this in the world. If we want to correct some part of the government or the society, then nothing will help because we don’t approach this correctly.
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From the 3rd part of the Daily Kabbalah Lesson 6/17/14, The Zohar

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The Force Of Good And The Force Of Evil, Part 5

Dr. Michael LaitmanA Formula For Good

Question: What is this force of reception and force of bestowal? Do these forces bear different energies?

Answer: These are different energies and one cannot exist without the other. They always exist together one against the other. But on the levels of the still, vegetative, and animate, they automatically exist in a balanced state from the beginning of and all through the program of nature.

And on the human level, we must understand this program and balance these forces ourselves. From this we learn the program of nature and attain and understand the nature of what is higher. For this purpose these two forces were given to us so that we would learn about them and rise to the level of Adam, the one who resembles the higher power.

Question: What is the formula for balance?

Answer: The formula for balance is harmony between all parts of reality: the still, vegetative, animate, and especially within human society. Harmony indicates that I am connected with everyone, all are interconnected and connected with me. We are like brothers. We don’t feel that someone is higher than anyone else, closer or further away. Rather, all are like one person with one heart.

We must attain such a level. Then we will live in balance between the two forces of reception and bestowal and live a truly good life. And then we will say that only one force exists in the world, the force of goodness, in the middle and in balance!
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From KabTV’s “A New Life” 6/3/14

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Spiritual Concepts As Perceived By Ordinary People

Dr. Michael LaitmanQuestion: You use terms like a soul, the upper world, or spirituality that are also used by many religions and different spiritual methods. But I feel that they give these concepts a different meaning.

Can you explain more accurately what the wisdom of Kabbalah refers to by concepts like the upper world, a soul, or reincarnation?

Answer: The wisdom of Kabbalah was founded 5,774 years ago. The first Kabbalist was called Adam.

He wasn’t the first human being on earth, because humans had existed and developed tens of thousands of years before he appeared. The only thing special about Adam was that he discovered the system of forces we are living in and described it in his book The Angel Raziel.

An angel is not a winged creature that can fly, but a force. Adam called it a hidden force because we cannot perceive this force in our corporeal senses but only can perceive the implications of its consequences. Adam was the first to attain this force that manages the whole world and he was the founder of the wisdom of Kabbalah.

Modern science can discover many forces by means of research in physics, chemistry and other sciences. But there are forces that we cannot discover because we don’t have the tools to do so. These are basically forces related to thoughts, the mind, and desires. These forces exist, but we cannot perceive them.

We can identify, with the help of measuring brainwaves how a person concentrates thoughts, but we cannot examine the quality of the thought, especially if these are ideas that relate to humanity and are part of nature. Today, physicists say that our world and the whole universe seems to them like a thought and that we exist in the universe in a thought. This thought is the thought of creation.

The wisdom of Kabbalah teaches us how to feel this thought, this force, the thought that existed before the creation of the universe and which created the universe through the Big Bang and leads it to its final definite form. There are no coincidences in nature. Everything is accurately connected and defined.

The wisdom of Kabbalah helps us develop additional senses through which we can feel the forces and the attributes that our body doesn’t feel. In order to do so, we must exit our body and connect to other people, be incorporated in one another, and create a kind of a collective emotional, energetic, mental platform that is not in each of us, but among us.

Thus, by the cooperation between us, we can begin to perceive the force that exists around us, the thought of creation, the thought of our evolution. According to the wisdom of Kabbalah, it is called attaining the Creator because this force created and develops us.

The wisdom of Kabbalah revealed this long before religions appeared. People began to read Kabbalah books, but at the same time they didn’t engage in practical fulfillment by way of self-correction, development of the connection between them, and in ascending above their egos. They couldn’t understand what the books said exactly, and all religions stemmed from this as a result of this lack of understanding.

They took the names of the forces that exist in nature (spirits, angels, demons, etc.) and began to embody them in different images. Kabbalah books speak only about forces, but because people perceive these concepts through their corporeal senses, they began to imagine reality through these concepts.

The point is that everything we see and feel inside us are only forces that are perceived by our mind and are depicted in our minds like electromagnetic forces depict different images on a computer screen. In fact, nothing really exists.

By putting together a picture of the different forces and placing electrodes in a person’s brain, we can change this picture and do practically anything. But does all that really exist externally to us? No. It is only a fictitious reality that we perceive in that way.

The wisdom of Kabbalah tells a person how to correct his perception of the world and feel it, not with his body, but by using totally different senses. We are gradually approaching this level.

As for the spiritual concepts, they were really taken from the wisdom of Kabbalah by different spiritual methods. Many people use them without any reference to the wisdom of Kabbalah and this is very confusing for a person who demands correction. The right perception of reality requires a great deal of work on myself.
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From the International Summer Camp In Bulgaria “Day Two” 7/12/14, Lesson #4

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