Hear the Heart of a Friend

528.04Question: When we pray together with friends, we can hear each other’s aspirations. But how can I hear my friends when in silent prayer?

Answer: Listen to the heart of your friends, and in this silence you will hear what the heart wants to express.

When there is silence, when we are not pronouncing words, then you can hear the heart.
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From the Daily Kabbalah Lesson 9/18/23, “On the Merits of Silence”

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Bring Contentment to the Creator

239What does it mean to believe that by all your actions you bring contentment to the Creator? At first, take it for granted.

We need to constantly think about how to bring contentment to the Creator, and therefore, we must always be ready for this state.
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From the Daily Kabbalah Lesson 8/27/23, “To Criticize Oneself”

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“Suddenly, a War in Israel” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Suddenly, a War in Israel

In an abrupt and unsettling turn of events, the specter of war has descended upon Israel. From the morning hours, Israelis find themselves glued to a web of information sources, receiving constant news updates, and sharing their thoughts with family, neighbors and friends. A palpable sense of anxiety weighs heavily among Israel’s residents as Israel suddenly finds itself at war again.

Indeed, we had a major security lapse. It is a failure characteristic of our tendency to underestimate our adversaries and our lack of military readiness. However, we should not mistake this lapse for an isolated incident. It is rather a symptom of a deeper enduring malaise afflicting our nation.

The heated divisions in Israeli society of recent times have been recurring for 75 years, if not centuries and millennia. Today, as in the past, we find ourselves again completely missing the point when it comes to our role in the world, and the overblown ego within each and every one of us intensifies our division.

Israel—i.e., the people of Israel—is a nation founded on the timeless principle, “love your neighbor as yourself.” Whenever we stray from the path to unite above our divisions, letting our connections become polluted with mutual animosity, we invite tragedies upon ourselves.

It is worth asking, then, what else could we expect? By letting hatred relentlessly accumulate toward each other, how could we think that hatred would not also surface toward us? This enmity clings to us like an unshakeable specter. The demonstrations of hatred in Tel Aviv, and all of our insults and the attempts to harm each other can only yield one outcome, for which we must all shoulder accountability. We need to acknowledge that we alone bear the responsibility for drawing these conflicts upon ourselves, as is it written, “No calamity comes to the world but for Israel” (Talmud Bavli, Yevamot, 63:1).

Our catastrophe is that we let the egoistic and divisive drives within each of us get the better of us, a sentiment King Solomon wisely cautioned against when he urged, “Do not boast about tomorrow, for you do not know what a day may bring forth” (Proverbs 27:1).

How can we avert more severe trials in the days ahead? It is by fostering humility and cultivating a genuine yearning for heartfelt connections today. As the text Maor va Shemesh (Light and Sun) attests, “The primary shield against calamity is love and unity. When love and unity prevail among the people of Israel, and they abstain from harming one another, calamity finds no foothold.”

The pivotal factor for achieving a life of harmony and peace is our attitude to one another. We should hold no concerns or fears other than that of letting divisive drives overpower our motion to unite.

Everyone following the unfolding events would thus be wise to contemplate the deeper reasons behind the situation that has befallen Israel today. Only unity above division can lead us to a peaceful resolution, one that assumes paramount importance in these trying times.
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Based on the Daily Kabbalah Lesson with Kabbalist Dr. Michael Laitman on October 7, 2023. Written/edited by students of Kabbalist Dr. Michael Laitman.
Photo by Cristina Gottardi on Unsplash.

Daily Kabbalah Lesson – 10/8/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “Love of Others”

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2nd part of the Lesson — Lesson on the Topic “Reinforcing Ourselves with There Is None Else Besides Him”

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Selected Highlights

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Audio Version Of The Blog – 10/6/23

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Keep Silent or Respond with Love?

549.02Question: You once said that if I remain silent in response to aggression or hatred directed at me, then this is equivalent to bestowing in order to bestow. And if I can process it and respond with love, then it is receiving in order to bestow. In any case, is silence best of all?

Answer: No, silence is not best. The best is if you accept getting close to the other, say to your opponent, and want to take your connection to the next level.

Silence is a space where I can process everything in myself, justify it, turn to the Creator, to my friends, and rise to love. Silence is not a correction but just some kind of rearrangement within our Kelim (Vessels).

It is in silence that we reveal the hearts of others.
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From the Daily Kabbalah Lesson 9/18/23, “On the Merits of Silence”

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Light Turning into Darkness

515.02Question: If a person is given a certain portion of light and does not use it, can the light simply break him?

Answer: No! Then this light would reveal itself in him as darkness, and he is forced to run to the light. It is called “by a stick to happiness.”

We are growing from the bottom up. Until you are able to rise to the next level, you will not get it.

First, you have to set yourself up to receive, otherwise in what way will you feel the light? As much as the walls of your vessel grow, you feel its contents. Filling cannot happen any other way.

If a person is given a prospect and he does not use it, then it manifests itself in relation to him not as an opportunity of light, but as an opportunity of darkness, and the darkness thickens around him.

After all, what is a crisis? A crisis is our state that we should have felt as light, insight, saturation, receiving, confidence, happiness, warmth, security, and a good connection with others; but we feel the opposite because we did not prepare ourselves and did not unite to feel all this in the form of goodness.
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From KabTV’s “I Got a Call. The light is tearing apart” 9/29/11

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Development on Four Levels

294.2Question: There are histories of wars, religions, and the development of science. Why is human development judged by these three main parameters?

Answer: War is also a kind of development. On the one hand, there seems to be subjugation, death, and cruelty, while on the other hand, a very tough and vivid exchange of information, feelings, and contacts. There is no getting away from this, this is how war manifests.

In addition, the development of humanity is judged by these three parameters since they are very clear manifestations of egoism.

Moreover, egoism is manifested in the internal sphere: the way a person arranges his home, the way a person arranges his society (feudal, slaveholding, capitalist, etc.), including technology and science, and the way a person arranges himself internally, including religions, goals for the past and goals for the future.

All this comes from the fact that our egoistic desire forms in four phases: first, second, third, and fourth, as we learn from Kabbalah. Therefore, we need their parallel development: me as a person—my comfortable physiological state, including family, me in society, me in science, and me regarding spiritual development. That is, we develop on all four levels.
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From KabTV’s “I Got a Call. The Evolution of Discoveries” 10/31/11

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Two Paths of Moving to the Machsom

254.01Question: A person who studies Kabbalah goes through certain states. First, a point in the heart awakens, he searches and finds Kabbalah, studies it, and then moves on to the Machsom.

Is there any similar development in people without points in the hearts who do not study Kabbalah? Is there a passage through some kind of their own Machsom?

Answer: A person experiences insights like that, but this is not the same at all. Sometimes even people who study Kabbalah before reaching the Machsom have the feeling that something is being revealed within them.

But then all this goes away because they do not yet possess the true screen.

And those who do not study Kabbalah experience nothing like this. They typically experience various animalistic and psychological fluctuations.

Comment: But you say that everyone will have to pass the point of the Machsom and experience spirituality: both Kabbalists and non-Kabbalists.

My Response: Yes, some will cross the Machsom because they work on their own and others because they will join those who work by themselves.

Question: How will they join—intentionally or unconsciously, by accident?

Answer: The first group, the upper one, is the group that strives to attain the source of life—the Creator. In each of them there is aspiration, a need for attainment of spirituality; I just have it and that is all: I want to attain it. Suppose you have such a desire, but your relative does not. It does not depend on anything.

We all come from Babylon, and there is no difference between us. The only difference is whether you had such a need in past cycles or not. But this is also unknown.

And even this does not matter, because as a result of the fall of the ancient Kabbalistic group, it mixed with all of humanity. At the same time, 10 tribes have completely disappeared, and no one knows where they are. Maybe they are Ethiopians, or Falashas, or Pakistanis. Or, maybe Indians.

It does not matter because everything is estimated only according to a person’s desire. If one has a desire, it means he moves forward on his own.

And the majority of people are ready to run forward if they feel bad in this life. And then they need to be shown the way by pressure from behind, when one is driven forward by suffering and pushed by a stimulus—a sharp stick that prods animals. That is all.
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From KabTV’s “I Got a Call. Kabbalists and Other People” 9/29/11

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The Dwelling Place for the Creator

235Rabbi Elazar and Rabbi Aba rejoiced, wept, and said, “Go, ride the donkey, and we will prod it behind you (Zohar for All, “The Donkey Driver”).

That is, the sages recognized that the force that exists in the donkey (“donkey” in Hebrew is Homer, the matter of all creation) is the dwelling place of the Creator. Therefore, they began to treat differently the one who drives them, accompanies them, and leads them to the goal.

When they arrived at the house of Rabbi Yosi, son of Rabbi Shimon, son of Lakunia, they saw Rabbi Shimon there and they were glad. Rabbi Shimon was glad. He told them, “You must have passed through a road of miracles and high tokens, for I have been sleeping now and saw you and Benayahu Ben Yehoyada sending you two crowns through an old man, to crown you. It must be that the Creator was on that way, for I see that your faces have changed.” Rabbi Yosi said, “You said well—that a sage is preferable to a prophet.” Rabbi Elazar came and placed his head between the knees of his father, Rabbi Shimon, and told him the feat.

That is, they did not fully understand everything, but now that they have finished their journey, they are beginning to reveal that in fact, they have passed such degrees that they never assumed or knew they would pass. They talk about this further in The Book of Zohar.

It means that this is just the beginning, just the first chapter, and then the whole Book of Zohar tells about what they found there, on these degrees.

Question: It is clear that there is some allegorical meaning here. Because it is said that Rabbi Elazar, the son of Rabbi Shimon, who wrote The Zohar, came and placed his head between the knees of his father, Rabbi Shimon, and told him the feat,  about what had happened to this donkey driver. What does “came, placed his head between the knees of his father” mean?

Answer: Placed his head between the knees of his father means that Rabbi Elazar bowed before the wisdom of his father and, as the one who follows him along the spiritual degrees, asked for help to ascend to the next degree.
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From KabTV’s “Introduction of The Book of Zohar” 9/3/23

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