In Memory Of Entering The Land Of Israel

747.01Prophets, Joshua, Chapter 4:1 – 4:3: And it was when all the nation had completely passed over the Jordan, the Lord spoke to Joshua, saying, take to yourselves twelve men from the people, a man from every tribe. And command them saying, Take to yourselves from here out of the midst of the Jordan, out of the place where the priests’ feet stood firm, twelve stones, and you shall carry them over with you, and leave them in the lodging place, where you shall lodge this night.

People take their basic desires and perform certain work because corrections are impossible without changing egoistic desires into altruistic ones.

To enter the land of Israel means to correct egoistic desires into love for one’s neighbor and through this into love for the Creator. And the Creator is the one common desire where they must fully unite in mutual bestowal to each other.

Therefore, they take stones (from the word “Lev HaEven”- “stony heart”), carry them across the Jordan, and put them in a special way on the other side of the Jordan in the land of Israel in memory of the fact that the crossing-over took place here.

Question: It is said that the twelve stones were taken from the middle of the Jordan where the feet of the priests stood firmly. Why are we talking about this particular place?

Answer: This is the boundary, the transition of the remaining egoistic desires into altruistic ones, which is carried out exactly in the middle.

Question: What do the priests within me mean?

Answer: These are qualities that can work not for themselves. There are several steps in this. Moreover, such desires are chosen that are suitable precisely for the severity of this transition.
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From KabTV’s “Secrets of the Eternal Book” 7/5/21

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How Do You Sort Out Your Thoughts And Desires?

938.05Question: How do I correctly sort my desires and thoughts? What are the criteria for this sorting?

Answer: You should discuss this among yourselves, but only a little so as not to be confused. Of course you can read about it and listen to our lessons; we have huge amounts of material.

Read articles, process them systematically, and you will see that gradually a healthy and sensible attitude will begin to appear in you, solely and only through discussions between you and by reading the sources.

Question: Does this mean that I cannot sort out them by myself?

Answer: No, you will not be able to do it by yourself, but the group can partially. One says something, another says something else, and a third adds something more. In your attempts to achieve agreement between you, the Creator will guide you in an unseen way. Suddenly, by way of one person, by way of a second or a third, you will begin to see that there is some kind of higher logical thought that is revealed. That is how the Creator manages this.  You will feel it.
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From KabTV’s “Fundamentals of Kabbalah” 4/14/19

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Everything Is Subjective

278.02The Book of Zohar, Ki Tissa, Item 54: All those friends who do not love each other depart the world before their time. All the friends in Rashbi’s time had love of soul and love of spirit among them. This is why in his generation, the secrets of Torah were revealed. Rabbi Shimon would say, “All the friends who do not love each other cause themselves to stray from the right path.” Moreover, they put a blemish in the Torah, since there is love, brotherhood, and truth in the Torah.

Question: Is the Torah an objective reality, a perfect object?

Answer: There is nothing objective. Even the Creator is not objective. Everything manifests itself relative to us.

If I perceive the entire universe from my senses, from my mind and heart, what can be objective here? If I change, it means that everything will change relative to me because the whole picture is subjective in me. The Creator is also in me. The Torah is also in me. Everything is in me. Is there something outside of me? I feel, I perceive, I evaluate.

Look at how people, by changing, change their opinion about the Creator and the Torah, about themselves and the world, about everything.

And what does “permanent world” mean—the one that is outside of us? We do not know it, we do not feel it, and so there is nothing to talk about here. We need to clearly agree that everything is only relative to the observer. Just like in quantum physics, according to Einstein’s theory. So, there is nothing absolute.

The Torah is a method of correction. To the extent that I understand how to correct myself, I have my own Torah.

The Torah consists of four parts—PaRDeS. In accordance with the egoism that I am now correcting, I realize and implement one of its parts.

The Creator has degrees. It is the property of bestowal, the property of connection of the entire universe into one global system to the extent that I perceive it.
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From KabTV’s “The Power of The Book of Zohar” #21

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Turn Your Heart To The Children

547.06Society should properly realize itself relative to the younger generation. It should give them the right example, act it in front of them.

Let us say we are spoiled people, we neglect each other. But we must play like a correct family, in the right relationships with each other, and show the children how much we love them in one case, and in another disapprove of them. All this should be done very gently because we ourselves still need to be educated.

The mass media and all educational institutions should be involved in this. Such educational programs should be specially implemented in schools, kindergartens, and at work. Our most important problem is educating the next generation, the next humanity. If we do it correctly, we will properly educate our children and grandchildren, then they will their own, etc.

The problem of mass education arose for the first time now. We see that we have reached the end of the line, our children are turning completely away from us.

Nevertheless, we are capable to properly educate them. But to do this we need to fully mobilize all our resources and understand that education is the most important thing.

If we do this, then thanks to our children, we will eventually correct ourselves. This is what the Torah says: “You return the heart of the fathers to the children, and the heart of the children to the fathers.” It is in this way that the children will force us to correct ourselves.

By correcting ourselves for their sake, we will correct them as well, and achieve the correct, normal, good state of all mankind. Then the whole of nature will shine in a different way because a person will enter into harmony, into balance, with it.

I believe that the state we are in today—drugs, depression, suicide, and most importantly the younger generation, which completely disconnects from us and absolutely does not want to deal with us—will force us to rebuild. Not even crises but just this.

As a result, a person will begin to understand that I am nobody, I am alone, I am despised and repelled even by my children. This will be experienced by us very painfully and will force us to turn our hearts to them, as it is said in the Torah.
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From KabTV’s “Close-Up. Marriage contract” 8/19/09

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Audio Version Of The Blog – 7/16/21

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“Humanity’s Next Level Of Development” (Linkedin)


My new article on Linkedin “Humanity’s Next Level of Development”

A strong burst of accelerated human development pulsates through the world over a certain period of time. Such a pulse occurred in the Middle Ages and culminated in the era of the Industrial Revolution touching off breakthroughs in all areas—in science and technology, in culture and education, in society and philosophy. Unusual leaps in spiritual development also occur in the same manner.

Accelerated development is the result of a force that underlies society and all creation: the force of desire. Human desire constantly expands and, as a result of it, there is an endless quest for new ways to fulfill our intensifying yearning. The power of desire acts in individuals and in society in general in the form of self-centeredness, that is, in an egoistic, selfish intention for our own pleasure, including those achieved at the expense of the good of others.

But all the developments of the world point in one direction: to prepare mankind for a spiritual connection of perfect reciprocity, both between human beings, and between all the elements of nature and the supreme power. So even when we ostensibly develop selfish human systems, we inadvertently prepare the infrastructure for beautiful and corrected future connections.

Take the development of the internet as an example. Social media has become a hotbed of vitriolic discourse between people, with hatred often on open display which is completely the opposite to creating good interconnection. However, the current set up could serve as a perfect preparation for social media to carry positive messages of harmonious human connection.

Today the impetus towards more communication between all the inhabitants of the world is evident through two main epicenters: Covid-19 and immigration. The Covid plague is drawing us closer together through unmistakable and inextricable global ties around the world. The disease appears in one place and it immediately spreads everywhere with incredible speed.

Mass migration is another phenomenon that can no longer be stopped. Although prime ministers resist because the situation is spinning out of control, humanity has already permeated beyond the political boundaries formerly set. Immigrants have discovered that their opportunities are improved in more permissive and tolerant environments, and this has fostered the incentive for massive migratory movements. The phenomenon will intensify until we see representatives from different peoples in every country, societies worldwide will become increasingly diverse and complex at the same time.

In fact, we see that human interventions in society such as the one that we have just described, impact us like a head-on collision: countries are destroyed, cultures collapse, violence increases. So, the puzzling question emerges: How can difficult and complex processes lead to ideal connections?

The processes themselves are neither beautiful nor pleasant, but the beauty of them is that they lead to truth, to the opening of eyes, to the recognition of what exactly is broken and needs to be fixed. On one hand, this means that our total interdependence is exposed, and on the other hand, the revelation of this interdependence only comes about through negative events. Thus, one fact will gradually settle for us: our interdependence is inescapable and the negative connections between us are the only source of all trouble in the world, they are the only thing we must correct.

What next? Mankind will have to realize the full potential of its force of desire, to use all its resources to strengthen the bonds between us until we transcend the material sphere to an internal unity through which the thought of nature and the good and benevolent force behind it will be revealed.
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“Why The Creator Hides The Truth” (Linkedin)


My new article on Linkedin “Why the Creator Hides the Truth”

The wisdom of Kabbalah describes the Creator as a force, or a quality of absolute benevolence, a quality of giving. Naturally, a quality of absolute giving wants to give absolutely everything. Also naturally, absolute giving means giving everything, including even the nature of the Creator, namely the quality of giving.

But to give, you need a receiver. Therefore, the quality of giving created an absolute receiver, the created being, which wants to receive everything, and therefore wants to be like the Creator, namely a giver. If there seems to be a catch here, you’re right, there is: We want to receive so much, that in the end, it makes us want to be givers.

When we look at our world, we don’t see that the quality of giving is governing the world, and we don’t see that the created beings, namely us, are absolute receivers, that we cannot do anything unless it is ultimately for our own benefit. There’s a good reason for this: If we saw who we are, that egoism is destroying everything in our world, we would immediately want to become givers, too. It would be the obvious and, in fact, only conclusion to be drawn.

However, in doing so, we would not be choosing to be givers, we would be impelled to do so by seeing the damage from our egoism. We would have no free choice, and we would actually be giving for our own sake, again. In the end, we would be devoid of free choice, and unable to acquire the true quality of giving. This is why the Creator, the quality of giving, hides from us the truth about our nature and its oppositeness from the nature of the Creator of the world. It does this for our own good: to give us free choice.

Yet, if we develop kindness, by building a society that commends unity and togetherness, we will gradually learn about our nature and the nature of the Creator. This will enable us to compare and make a free choice to be givers rather than receivers. The more we work on it, the more we will improve our society and therefore our lives.

Currently, we see that the world is deteriorating into anarchy. We cannot see why since the truth is hidden from us, but this is happening because of our egoism, which spoils everything we try to build. Because of this concealment, we see the problems that the ego is causing as separate incidents, since we cannot see the common cause beneath them.

The wisdom of Kabbalah teaches about this common cause, and the common solution of becoming givers. In order not to deny us our free choice, Kabbalah books were hidden for centuries. Even after they were revealed, they were found in odd and uncanny ways. For example, The Book of Zohar, the seminal book of Kabbalah, was discovered when a man bought fish in the market and discovered that the pieces of papyrus paper that wrapped them contained an unknown text. Another example is the ARI, the great 16th century kabbalist, whose teaching is the basis for contemporary Kabbalah. He did not write a word, but rather his disciple, Chaim Vital, and his writings were divided among several of his heirs after his demise. Later, these writings were dug out of the graves of the heirs and were compiled into books, which were naturally quite disorganized.

Today, problems are piling up around the world at such a rate that will soon make us look for a common cause. But today, our egoism is so potent that it is no longer needed to hide the truth. Therefore, the sooner we start working on becoming givers, the sooner we will change ourselves and the world around us, and reverse the world’s slide toward utter chaos.
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“Meet The Press – David Rosenthal – Session 1” (Linkedin)


Michael Laitman, On Linkedin: “Meet the Press – David Rosenthal – Session 1“

Highlights from an interview with op-ed columnist and radio talk show host Prof. David Rosenthal

Below is the first collection of highlights from an interview recorded on July 12, 2021, where columnist and radio talk show host Prof. David Rosenthal asked kabbalist, scientist, and global thinker Dr. Michael Laitman about Kabbalah, current affairs, and his predictions for the future.

* Elaborated bios at the bottom of the page.

DR: It is a great pleasure to be able to interview you, Dr. Laitman, thank you very much for your consent. I would like to begin with a question regarding the Torah [Old Testament]. How can we summarize the content of the Torah, as Rabbi Akiva said, “Love your neighbor as yourself, this is a great rule in the Torah,” or as Hillel said, “That which you hate, do not do unto your neighbor, and the rest is commentary, go study”?

ML: This is precisely the essence of the Torah. The purpose of the Torah is to bring every single person into a bond with all the people so that all of us, regardless of sex, religion, or nationality, will unite in our hearts in such a way that there will be no difference between people. This is the purpose of our being in this world. Through the wisdom of Kabbalah, we try to approach this goal. The wisdom of Kabbalah also teaches that we are nearing a time when this should happen, so let us hope we will achieve it.

DR: In that case, I would like to ask why this generation has to deal with the pandemic, why did it deserve it?

ML: In the wisdom of Kabbalah, this generation is called “the generation of the end of correction.” Basically, we need to complete all the corrections that humanity went through so far, and in this generation, each and every person should implement it and shift from receiving to giving, from hate to love.

In order to accelerate this development, all kinds of troubles come to us in order to wake us up, and push us toward correction, so we will ask why these troubles are coming. One of these troubles is the current pandemic.

We’re paying great attention to technological development, politics, and other things, but we’re ignoring human development, and we are still unwilling to recognize each other. This is our main problem, and this is why this pandemic has come. It surrounds us on all sides; it is an integral woe, common to all of us, so if we don’t want to understand that we all belong to one humanity, such blows will make us feel this more and more each time until we are forced to establish more humane relationships, at least.

DR: In what way should humanity focus on human development?

ML: By learning that we are in a system that requires of us to become closer to each other and establish good relationships despite the negative, egoistic forces in each of us. We must learn to be considerate. It is not about being nice to one another, but about bringing ourselves to congruence with the surrounding nature, which is completely integral. Therefore, our relations must also be integral. Basically, the Torah, and all of Judaism, speak only about this: achieving the state of “Love your neighbor as yourself.”

DR: So what do you think will happen because of the pandemic?

ML: I said a year and a half ago, when the pandemic only started, that it won’t end and we will suffer blow after blow, with breaks in between, that the purpose of these blows is to wear us down so we stop frantically chasing technological developments as we have been doing for the past several decades. We need to understand, as a result of the blows, that the problem is in the connection between us, and begin to pay more attention and efforts to it.

DR: What are the main challenges facing humanity today?

ML: The blows we are suffering, and the ones we will suffer, should make us see that if we don’t understand it by ourselves, nature teaches us that we must abstain from the race for technological, industrial, and financial dominance, and instead, we should pay attention to our human development, to the education we need to give—not only to children, but to entire nations, to all of humanity.

Our current international relations are so horrible that I see it as a threat. I think that as a result of the blows, we will begin to understand that we have no choice but to start nurturing the human part of us. Nature will no longer let us go in directions that contradict unity. It will force us to unite, if not voluntarily then through a path of suffering. Because of it, the blows we’re suffering now are actually a cure. They may not be sweet, but they heal.

DR: Do you think we could end up with another world war?

ML: Perhaps. It is written in several places in the wisdom of Kabbalah that a third, and even a fourth world war are possible, and even a nuclear war. Either way, it is all in order to shake up humanity and show us that there is no alternative to internal development, to correct the evil in humankind.

DR: There is a rise in antisemitism in many places in the world. How will it end and how can we avoid it?

ML: We cannot fight against antisemitism because we ourselves are stirring it up. The people of Israel was established in ancient Babylon by Abraham the Patriarch [Our Father]. We were a collection of many nations that lived in Babylon, and Abraham assembled whomever wanted to join him and turned them into a group. He called that group Ysrael [Israel], from the Hebrew words Yashar-El [Straight to God], meaning straight to the Creator. The members of that group were drawn to reveal the Creator. Abraham took them to the Land of Canaan, today’s Israel, and this is called the “people of Israel.” In other words, [Israel] is not a nation; it is not counted among the seventy nations, it is a collection from all the nations who joined together in order to attain the upper force. Today’s Jews are the progeny of that group.

The rest of the nations, which remained in Babylon, later dispersed throughout the world. Nature’s forces operate in them and make them understand that their good future depends on the connection among everyone, which in turn depends on that group called the “people of Israel,” since if they unite and achieve correction, all the nations will benefit. But if they don’t unite and don’t achieve the correction of the world, all the nations suffer. This is the reason for antisemitism.

To this day, we see that all the nations of the world accuse us of being the cause of all that is bad in the world. This is so also according to the wisdom of Kabbalah, so we cannot tell them that they are wrong when they are right about that. Therefore, there is nothing we can do but unite among us and by this calm all the negative forces in the world, and the world will return to peace.

Everything depends on us. This is why the nations of the world accuse us of being the power of evil in the world. They are right about it; they feel it from within; it is a natural feeling within them, so we have no choice but unite among us and achieve our spiritual degree. Then we will be able to project to them the spiritual force that will allow them to unite, as well, and obtain all the good in creation.

Meanwhile, we are standing between them and the Creator like a cork that does not allow the abundance to flow from the upper force to our world. This is why everything depends on our connection.

DR: So what is the importance of Israel in the near future?

ML: Israel is critically important! Basically, Israel is that same group (the people, not the country) that should unite and exemplify to all of humanity how we should all unite. Israel is like an extract of all of humanity; therefore, if we unite, all of humanity will begin to unite after us. This is what makes Israel so important.

With each passing day, we will discover more and more the importance of [Israel’s] role. If we do not create the connection among us in order to set an example for the nations of the world, we will not be doing our duty. As a result, we will feel more and more hatred and pressure from the nations of the world.

Things will not get better, only worse. It won’t help to try to rationalize things to the nations; it won’t help because they are right, and they feel it naturally. We will not convince them. They may smile at us, but they cannot stop hating us because deep down, they feel that we really are doing harm to all of humanity.

More highlights will be published soon.
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* Elaborated Bios:

David A. Rosenthal
Political scientist, analyst, researcher, journalist and columnist in various national and international media outlets.
Host of “The Footprints of Sepharad in the New World,” a radio show on Radio Sepharad about Sephardic heritage in America.

Michael Laitman
Michael Laitman is a global thinker living in Israel. Laitman has a PhD in Philosophy and Kabbalah and an MS in Medical Bio-Cybernetics. He is a prolific writer who has published over 40 books, which have been translated into dozens of languages. He is a sought-after speaker and has written for or been interviewed by The New York Times, The Jerusalem Post, Huffington Post, Corriere della Sera, Chicago Tribune, Miami Herald, Newsmax, The Globe, RAI TV, and Bloomberg TV, FOX Radio, among others. Dr. Laitman teaches live daily lessons to an audience of some two million people worldwide, simultaneously interpreted into English, Spanish, Hebrew, Italian, Russian, French, Turkish, German, Hungarian, Farsi, Ukrainian, Chinese, Japanese, and more than 20 other languages. For more info, visit www.michaellaitman.com.

Contact With Great Kabbalists

962.6Throughout the history of human development, the same souls descend into our world and spread the methodology of Kabbalah. The soul of the great Kabbalist Baal HaSulam was, as he himself said, a consequence of the soul of Ari. And the soul of Ari was a consequence of the soul of RASHBI.

The followers of Baal HaSulam were his students, and especially his oldest son Baruch Ashlag (Rabash), and I, as a student of Rabash, continue this work.

Question: Do you feel your teacher Baal HaSulam?

Answer: Baal HaSulam to a certain extent, but my teacher Rabash I feel very close; I am in contact with him.

I’m not talking about a physical sensation, that I remember his smell, voice, habits, and communication with him for hours and years. Although these are also sensations that remain and are very much alive because they still are conveyed at the same time and are reinforced by the desire to be with him and feel his inner world. Such constant contact on the spiritual level sometimes also provokes purely earthly memories.

I can keep millions of earthly memories, but I don’t need them. I have a more internal contact with Rabash so there is no point to any earthly feelings and memories. This is not to say that I miss his words or image, because there is internal information that flows between us.

And I wouldn’t say that about Baal HaSulam. I have a sensation; there is an understanding of him on an internal level. But this is more related to understanding the soul, not about uniting with it; the contact is more at the level of the mind than the feelings. And with my teacher, it’s more on the level of feelings.
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From KabTV’s “The Power of The Book of Zohar” #21

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What Is A Person’s Purpose?

167Question: What is the purpose of a person?

Answer: Kabbalah links a global purpose of a person with his personal one. It says that we are, especially now at such a stage of development in which a person must learn his purpose.

This question arises in a person consciously or subconsciously. Therefore, people either rush to some decision or try to calm themselves somehow because it is not easy, and perhaps even impossible, to answer the question about the meaning of life. People get depressed, start taking drugs, etc.

Kabbalah reveals the meaning of life, the purpose of a person. Perhaps the purpose and meaning are different things, but a person must reveal them, how turn them to one’s advantage, make them your own, and begin to implement them.

The meaning of life is to reach the next level of development. The next level is the sensation of being in complete contact with the program of nature where we all become integrally connected into one single system called Adam.

Of course, this connection looks absolutely fantastic today. Because by combining our desires, not leveling them, not reducing them to one size fits all, but simply correctly connecting not only them, but also all our opportunities and all our thoughts, we form one single integral system.

By creating such a system, we begin to feel the revelation of a general upper force of nature called the Creator in our connection.

This is not something materialized, not God, not something people imagine, but what is revealed precisely in our connection and not outside of us. We cannot talk about this force outside of us. It is within us, in our connection, and we feel it as something common, based, on the one hand, on our egoism, mutual rejection of each other, and, on the other hand, on our connection above this rejection. Both hatred and love are revealed here. It is on these two levels that we reveal the Creator.

Kabbalah is engaged in the revelation of the Creator, the upper governing force, His program, which develops us and brings us to complete equivalence with Him. This is our purpose.
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From KabTV’s “Videoconference”

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