Same Action, Different Intentions

525Question: You often say that we do not destroy our egoism because it is our nature, but we destroy its egoistic intention, its egoistic use. What is the difference?

Answer: The most important thing is the intention! The fact is that you can stab a person with a knife with malicious intent and kill him, or you can use a knife with good intent, as a surgeon usually does to cure a patient. In principle, both actions are the same, but the intentions are different.

A person who does not understand the meaning of the actions will think that it they are the same thing, but in fact it all depends on the intention. Therefore, we must understand the intention of each person and judge him only by his intention.
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From KabTV’s “Spiritual States” 1/8/23

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“I Am Almost There, I Am a Hero”

507.04Сomment: Recently, you gave the following definition of a hero: A hero is one who gives all his strength, but does not win, and yet he is a hero. This is completely different from what is accepted in our world.

My Response: All the definitions in our world are opposite to the spiritual ones. In the corporeal world they are based on my victory or my achievement, and not on the victory over myself.

When we watch movies, especially American ones, we admire them and even cry with emotion: “Finally they meet! Finally he achieves it! Finally something happened! Finally he was acquitted!” and so on.

It all boils down to the fact that a hero achieves his dream. It is realized despite all the haters and spiteful critics who wanted to trip him up. He was heading for his goal, for his dream, despite the hardships, and now he has broken through the thorns to the stars!

In principle, this is how the victory of egoism is implanted: I am going on my own, achieving my goal, and as a result, I am a hero.

But in spirituality this is not the case at all. It is amazing how different it is! After all, spirituality is achieved by revealing that you are inside your egoism in a completely wrong state, that your desire to perpetuate yourself, to win, and to prove your case is a purely egoistic desire, which in principle is harmful and deceitful, and that at the same time you are following the lead of your ego, your animal being is pulling you forward!

This is a huge lie that our nature plays with us, and it constantly urges us: “Come on! Do it! Prove it to everyone!” And we obey it all the time like blind kittens. We are slaves of this nature!

Such heroism is extolled in Hollywood films. But these are the most terrible manifestations of egoism because they are detrimental and harmful to others.

In his blindness, a man does not understand that nature is simply playing with him like with a small child: “Come on! Do it! See how you can do it! Well done!” This is how we all are, and we are still proud of it—vanity, pride, and arrogance. What for?!

Where are all those rich and wise, those supermen?!

All this is so petty and does not go beyond the level of small blind kittens, although in principle it looks like we are talking about strong and smart people. But they sit in their egoism and realize the instructions of nature and all the time seek out how they can even better realize their ego. Therefore, Kabbalah laughs at this “Hollywood.”
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From KabTV’s “I Got a Call. Who is the Real Hero?” 1/28/12

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Daily Kabbalah Lesson – 1/26/23

Preparation to the Lesson

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Zohar for All “Introduction to The Book of Zohar,” “On the Night of the Bride,” Item 136

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Writings of Baal HaSulam “Introduction to The Book of Zohar,” Item 70

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Selected Highlights

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“Why as a society are we so corrupt?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Why as a society are we so corrupt?

Behind our every action and thought is an egoistic desire that makes us want to enjoy at the expense of others and nature.

Moreover, this egoistic desire constantly grows.

If in the past we could have been friendly with each other, today we view each other through the lens of how can we use each other to gain something. And we are not to blame for such an attitude. It is because our ego grew.

What can we do about it? Inside of us is some kind of an animal that constantly grows, and it demands that we exploit everyone and everything around us as much as possible for self-gain.

In fact, we have always been driven by such a desire, but it was not as big as it is today, so we did not experience it in the increasingly negative ways in which we feel it today.

The reason the egoistic desire grows in us is not simply for us to experience our lives and our society becoming increasingly corrupt. It is for us to reach a realization that our nature is indeed egoistic at its core, that we truly wish to use others and nature for self-gain purposes as much as possible, and that such a drive leads us to a plethora of negative outcomes throughout society. Then, this realization should develop in us a desire to make a fundamental change in ourselves: to change our egoistic nature to an altruistic one, where instead of thinking how to use others to gain from them, we will think about how to use ourselves to benefit others. If we will not undergo such a transition, then society will eventually fall apart.

Based on the video “Why Is Society Becoming More and More Corrupt?” with Kabbalist Dr. Michael Laitman. Written/edited by students of Kabbalist Dr. Michael Laitman.

Audio Version Of The Blog – 1/25/23

Listen to an Audio Version of the Blog
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Decision of Malchut

253Then the light was emptied from the entire place, meaning from all four degrees that exist in the place. Even though she diminished her desire only from phase four, it is the nature of the spiritual that it is indivisible (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Inner Observation,” Chapter 7, Item 27).

Question: What does it mean that the spiritual is indivisible?

Answer: If you admit that you have reached the incorrect state, then all the previous states that led you to this also have no right to remain.

Afterwards, he re-extended a line of light from the first three phases, and phase four remained a vacant space.

The fourth phase (Malchut) decided not to be the way the light originally created it. Therefore, there is a prohibition on it to receive light and to change under its influence. As a result, the light again extended through the three previous phases, and the fourth one became different.

Malchut makes a restriction on itself; meaning, it does not want to remain the same as before, but only wants to receive, but not for itself. Thus, the fourth phase completely changes the meaning of the development of creation. This is already a conscious creation that does not want to receive pleasure for its own sake, but wants to become similar to the upper force, to the light.

Question: Can we say that freedom of choice is happening here for the first time?

Answer: Yes, we can. But basically, the desire, being in the state it so far is, has no other choice, it is obliged to act in this way. This is not yet the creation of our world and not real freedom of choice.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 1/1/23

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A Person and Fate

760.1Question: Does a person have a fate?

Answer: Yes, he does.

Question: What is fate?

Answer: Fate is what is predetermined.

Question: Does it mean that somewhere something is written about each person? To what degree of detail?

Answer: It depends on the person himself. There are people who are born, go to school, then to work, and then to the cemetery.

And there are people for whom all these change very often. It is not clear why this is one way for some, and the other way for others. It depends on the inner structure of the soul.
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From KabTV’s “Blitz Questions and Answers” 1/6/23

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What Can We Influence?

294.1Question: If all states Malchut must go through are predetermined and we are parts of this Malchut, meaning, this desire, what can we influence? Do we only feel it and that is it?

Answer: No. We are part of Malchut that can change everything. We cannot only change these states but also their purpose. In other words, we are not able to change the laws of creation, but we can change their result.

Question: But if there is something that is planned out up to the end of correction and these states already exist in potential, can I change them? I can only feel them. These states should pass through me and that is it.

Answer: Yes, that is correct. We cannot really change either our path or our goal. They are predetermined. But each moment we can check ourselves whether we are on this path, if we can accelerate it, whether we agree with the path of our development, and so on.

We can change ourselves, our attitude to what is happening, but not what is really happening.

Question: So, if the program has, for example, World War III in it, then it will happen and I can only change my attitude to it?

Answer: No, we can change the course of history itself.

Comment: This is confusing if all states are predetermined.

My Response: All states are predetermined, but we can change them because we can come to them in many possible manners and ways.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 1/1/23

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Is It Possible to Change the Future?

760.5Question: The past is always open and unchangeable. And the future, on the contrary, is closed, unknown, and variable. Do you agree with this statement?

Answer: I believe that both the past and the future, and, in general, time exists only in us.

Psychological, internal changes take place in us, which each time draw us a new perception of the world around us, although it does not change at all. We live in absolute full light, such a force that constantly affects us evenly.

But we are changing, and therefore the feeling of smooth, endless, calm light changes in us.

Question: But the future can somehow be changed?

Answer: There is nothing to change! There is only one even light in which we are created. We change according to our inner feelings, and in accordance with this we feel the picture of the changing world.

Therefore, we can only influence ourselves to change in a more objective way.

Question: It turns out that the future has several options. If I do not change myself, I will feel the future in one way, and if I change, then in a different way?

Answer: Yes. But it is you.
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From KabTV’s “Spiritual States” 12/25/22

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For the Sake of Coming Closer to the Creator

237Question: You say that we sacrifice our egoism for the sake of coming closer to the Creator. How can we understand the phrase “For the sake of coming closer to the Creator”?

Answer: Since the Creator is absolutely good and does only good and a person is absolutely evil, if we limit our evil, we are already getting closer to the Creator in some way and becoming similar to Him. This is the sacrifice.

That is, I sacrifice my egoism, my evil habits, and this brings me closer to the Creator. By restricting my egoism and not applying it to use others for my own sake, I, in this way, come closer to Him.
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From KabTV’s “Spiritual States” 1/8/23

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