Baal HaSulam, Article 69, “First Will Be the Correction of the World”: And the root of Israel is from the interior of the worlds. This is the meaning of “for ye were the fewest of all peoples.”

However, by correcting the interior, the exterior is corrected, too, though in small pieces. And the exterior will be corrected each time (until many pennies accumulate into a great sum), until all the exterior is corrected.

We know that the source of the four phases of the Ohr Yashar (Direct Light) is the root phase, the Kutzo Shel Yud (tip of the letter “Yud”). In continuation, there was “Yud,” a full Kli, Hochma, the first phase. Then the second phase came, Bina, the first “Hey.” After that there is the third phase, Zeir Anpin, (ZA), “Vav,” and in the end, there is the fourth phase, Malchut, the lower “Hey.”

In general, in the course of development, bestowal becomes reception, and after that, returns to bestowal and returns to reception, and in the end, into the desire to receive. But in the development of the Kelim there exists a particular threshold, that before it, to the level of Keter (K), Hochma and the first three Sefirot (Gar de Bina) the development had to be from above to below without any reaction, without any activity from the side of the Kli.

The truth is that the first reaction was created between Hochma and Bina, the desire to resemble Keter. But specifically Bina received the conscious decision that it wanted to be like Keter, so it acts like it, constructs the desire to receive, and bestows to Keter.

In this way, there are Kelim that resemble the action of the Creator within which He bestows, these are “Galgalta ve Eynaim” (GE), and there are Kelim in which what the Kli decides in the middle of Bina takes place, and these are called AHP. And the decision point is the middle third of Tifferet.

According to this structure, Malchut begins to be constructed and to resemble all the previous phases (=) and is itself divided accordingly into ten Sefirot; it constructs the ten Sefirot of Ohr Hozer (Returning Light).

Malchut is built within the inner point (•). The circle closest to it is Galgalta ve Eynaim and the next circle is AHP. That is how the Kelim are divided.

With the Shevira (shattering), the differences between Galgalta ve Eynaim and AHP are erased, since everything is shattered, pulverized, and mixed. But in the correction of this gigantic “block” of Kelim, we begin to raise them with the help of Ohr Makif (OM) (Surrounding Light) that illuminates from a distance, and the first Kelim that were included in the process are the Kelim that belong to Galgalta ve Eynaim because they are more refined.

These Kelim that are more attracted to the Light that Reforms are revived more quickly. So they are called Israel (Yashar El), yearning for the Elyon (the upper). They are “lighter” than all the rest of the Kelim because they belong to the levels of the Aviut (thickness, the desire to receive) of the Shoresh, Aleph, and Bet. And this is the smallest desire to receive about which Baal HaSulam writes and calls them “Pnimit HaOlamot”-interiority of the worlds). And after that, the turn of the “nations of the world” to be corrected comes.

So it is up to us to correct the Kelim that belong to Galgalta ve Eynaim. They are specifically important to us, for if they were corrected on the egoistic account and decided to build themselves starting from the “middle third of Tifferet” and on, then the Kelim of AHP could connect with them, those who are themselves not ready to carry out any correction because they were not prepared directly from the root by the Creator, rather they were created as a result of the decision of Israel, the Galgalta ve Eynaim. So they depend completely on Israel , and they come to Israel with complaints in every situation.

So it turns out that if the Kelim of Israel don’t make the corrections that are incumbent upon them, they are blamed for the Kelim de AHP not being corrected yet.
[139479]
From the 1^st part of the Daily Kabbalah Lesson 7/16/14, Shamati #69

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