“Is it human nature always to fight?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Is it human nature always to fight?

Yes. Human nature makes us want to rule over others, that by nature we do not like other people thinking and behaving the way that they do.

There is a chance that we can rise above human nature, but it depends on society’s maturity, i.e. a state where people do not even think about fighting others. If we fail to reach such maturity and the ability to rise above human nature, then nature will destroy us.

On the horizon, we see plenty of problems from climate changes wreaking havoc to the possibility of mass starvation. Moreover, together with such tragedies, nations and countries will continue thinking about how to harm each other. Therefore, our world is in need of serious corrections. We have to become positively connected.

Based on the video “Is it Human Nature Always to Fight?” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

Audio Version Of The Blog – 9/10/22

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Benefit of Klipa

627.1Question: What is the “greatness of the Creator“? What does “His greatness is concealed from me” mean?

Answer: This means that you do not feel Him, do not see Him, do not understand Him, and cannot influence Him in any way. Accordingly, He seemingly does not influence you.

Question: Does it mean that a Klipa protects us from the light of the Creator?

Answer: Yes, it protects us from coming closer to the Creator. If not for this, we could hurt ourselves a lot. It is similar to how we are afraid to leave a child alone with some kind of devices or circumstances that could harm him.

Question: We are studying that the Creator is the power of love, bestowal and unity. If the force of love is revealed to me, how can I use it to my own detriment?

Answer: Of course you can. You will want more from Him than you can use correctly. Then you will have to be limited.

Question: Does it mean that the Creator’s love for the created beings can be used to one’s own detriment?

Answer: Of course. Big time! This is a terrible force! Therefore, there is a Klipa that does not allow you to do this. It conceals this possibility.
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From KabTV’s “Spiritual States” 8/21/22

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Time Is a Change of States

537Question: In The Study of the Ten Sefirot, it is said that at the beginning of creation in the upper light there was neither beginning nor end. How can we understand this?

Answer: There was no time; that is, nothing was changing.

In order for time to appear, it is necessary for the desire to feel itself in some state and these states would begin to change and give the desire its qualities. Then the desire will begin to separate one state from another, and a feeling of change from the first state to the second, and to the third will appear in it. This is what characterizes time.

If there were no changes, we would not feel time. That is, it is a subjective feeling of each of us.

In principle, time is a change of states. Therefore, there is no time in spirituality; there is only a change of states.

In our world, we feel time because our body is constantly moving somewhere both internally and externally. It is being influenced and it is influencing. We feel all these changes as the framework of time in which we exist.

In other words, in spirituality, if I do not do some actions myself, consciously, then my states do not change, and therefore there is no time.

In our corporeal world, it doesn’t matter whether I do something or not; changes still occur instinctively and unconsciously, i.e., they are embedded automatically. This is why there is a sense of time in our body.
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From KabTV’s The Study of the Ten Sefirot (TES) 8/14/22

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Place and Content

232.04It is difficult for beginners, for they perceive matters by means of corporeal boundaries of time, space, change and exchange. However, the authors only used those as signs to point to their upper roots ( Baal Hasulam, The Study of the Ten Sefirot, Vol.1, Part 1, Chap.1).

Here it is necessary to clarify that we are not talking about a material place and its content, as in our world, although we will still imagine this way because we can’t get away from our usual stereotypes.

But at the very least, we need to step back a little from what we have in our minds and think about what place means.

A place is a desire created and filled with some kind of filler. This means that what desire wants is what it is filled with. Only these two substances exist in the universe. Desire is called a place, and filling is called filling or light.
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From KabTV’s The Study of the Ten Sefirot (TES) 8/14/22

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What Can You Do If the Heart Resists?

962.3Comment: A friend writes: “I have been with you for two years, and I can no longer listen or hear about the correction of the heart. I don’t understand what it is.” In general, many people write asking for specifics. That is, they understand the specific programs of politicians; they understand economists who create certain precise economic programs that work, but they do not understand what “correcting the heart” means or that it is most important.

You talk about it all the time. Yet, it still does not penetrate the heart and they still want some material specifics.

My Response: It cannot penetrate the heart because of its opponent: the heart itself! You need to act against the heart in such a way as to attract some outer cosmic forces that would change our hearts, turning them toward each other.

Question: So only the heart that is closed can hear about the correction of the heart, but it does not want this correction. How can you make even a little opening in this heart to enter it? How is this done?

Answer: I think after all, the solution lies in our dissemination, in our explanation, and in the implementation of our methodology.

Question: Even if it is not accepted and if the heart doesn’t want to absorb it?

Answer: It doesn’t matter. We have to come to this.

Question: First of all, should the heart or the mind accept it? Should we explain this to people logically? Using regular, human, earthly logic?

Answer: We can explain this through logic, but we are faced with people who say, “You are such dreamers.” Well, they’re right. But what else can we do?

Comment: So, it’s not easy to ignite them. Although it is written that everyone, one way or another, will come to the correction of the heart.

My Response: We have to wait for the right moment; for the critical moment when people realize that they are simply moving toward self-destruction.

Question: What kind of thought and strength do you put into your constant words about correction of the heart?

Answer: It is an upper force, above the nature of this world, which can act through the egoistic nature of our world and make our hearts altruistic.

Question: When you say the “heart,” what are you thinking about at this moment?

Answer: The inner desire of a person is the heart. Today it is directed only at itself. While the corrected heart is directed toward connection with others. That’s all, irrespective of any other conditions.

Question: Is it only the upper force, the upper energy, that can turn us toward each other and not ourselves through our programs and cooperation?

Answer: We can only bring humanity a little closer to this by preparing manuals and other things.

Question: That is in regard to us. But humanity also talks about unification all the time. There are organizations that are supposed to unite. They also somehow implicitly understand this to be good.

Answer: Ok, let them do it, but it won’t lead to anything. There must be an appeal from a person out of this critical state to the upper force: “Come and do it!”
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From KabTV’s “News with Dr. Michael Laitman” 6/23/22

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“Best Wishes to the Friends at the Retreat”

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 9/9/22

This weekend, more than a hundred friends are gathering together for the 2022 Kabbalah Retreat in the Catskill Mountains in New York, and more than two hundred friends will join them online. I would like to express my wishes for the success of the retreat. These are great friends who are gathering there, I have seen what beautiful conferences they put together, and I wish for them to continue to succeed in their efforts. But most of all, I would like to wish them a strong and close connection, as close as possible to the final correction.

The wisdom of Kabbalah introduces us to forces that no other method does. Through these forces, we can unite between us and elevate ourselves above all the forces of nature. If we acquire these forces, which are forces of connection and love, we will succeed in anything we want. I truly wish for them to acquire these forces and use them correctly.

These days, we are witnessing a great imbalance in nature. Using the forces of nature in the way that Kabbalah teaches, balances these forces and mitigates their ferocity. Kabbalah teaches how to balance the negative forces overpowering the world today with positive forces that we engender between us. It is my hope that we will achieve this and complement the negative qualities that are inherent in us, with positive forces that we create between us, and the whole world will benefit.

Good luck to the friends at the retreat, I will rejoice in your connection, and I wish you success.

Audio Version Of The Blog – 9/9/22

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“I Trust Liz Truss Will Be a Good Prime Minister” (Times of Israel)

Michael Laitman, On The Times of Israel: “I Trust Liz Truss Will Be a Good Prime Minister

This week, Mary Elizabeth Truss, aka Liz Truss, was inaugurated as Prime Minister of the United Kingdom, the third female prime minister in Britain. She begins her term at a challenging time for the UK. The British Chamber of Commerce has warned that the country is expected to plunge into a recession, inflation has spiked to 14%, and energy prices have gone berserk. Nevertheless, I have high hopes for Mrs. Truss. She is a strong woman who knows what she wants to achieve, and how to go about it.

The UK has a history of strong and successful women in top positions. Queen Victoria led her nation through the industrial, political, and economic turbulences of the second half of the 19th century, and turned her country into an empire. Queen Elizabeth, too—despite not having the political power that monarchs possessed in pre-democratic eras—is admired by her people and around the world. Then there is Margaret Thatcher, the first female prime minister, who served nearly twelve consecutive years, and became known as the “Iron Lady” for her uncompromising policies and leadership style. I believe that Truss will make her term a memorable one, as well, and for the right reasons.

As for Israel, I think she will be a very good prime minister for Israel, possibly even better than Boris Johnson. Israel will be wise to strengthen its ties with the UK while Truss is in office. If both the UK and the US support Israel, it will be a powerful force behind us.

At the same time, as I always say, the Jews should not rely on foreign leaders for help. They can help themselves, if they choose to, since their success depends entirely on the level of their solidarity. If the Jews were united, the opposition to the existence of the State of Israel and toward Jews around the world would dissolve by itself.

Therefore, I believe that while it is great that Truss has promised to consider moving the British embassy to Jerusalem, and it is even better that she vowed to toughen Britain’s anti-BDS rules, it would be best if she encouraged the Jews to unite among themselves. This is our only weapon, and at the end of the day, the only thing we should rely on.
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“The Real Responsibility that Israel Should Take” (Linkedin)


My new article on Linkedin “The Real Responsibility that Israel Should Take

A few days ago, the Israeli army stated that after a prolonged investigation, it reached the conclusion that an Israeli soldier likely fired the bullet that killed Palestinian-American Al Jazeera journalist Shireen Abu Akleh. “There is a high possibility that Shireen was accidentally hit by IDF gunfire that was fired toward suspects identified as armed Palestinian gunmen, during an exchange of fire,” the IDF Spokesperson’s Unit said.

There is no question that Israel’s many enemies will have a field day over Israel’s candid statement. Countries that have no regard for human rights or second thoughts about brutalizing and murdering not only their enemies, but even their own people, and for the slightest reason or no reason at all, will decry Israel’s “indiscriminate” killing.

Having served in the army for several years, I know first hand that there is no such thing as indiscriminate firing on the part of Israeli soldiers. At the same time, accidents do happen, and journalists who position themselves right in the middle between the fighting parties are putting themselves at risk. It is a professional gamble that many journalists take, and as gambles go, sometimes you lose.

As for the world’s denunciation, I must admit, I do not give it a second thought, I never do. My concern is not what the world thinks, but what Israel does. If Israel does not do what it must do, the world will denounce it, vilify it, and demonize it whether or not it apologizes and whether or not it takes responsibility for the death of a careless journalist.

However, and this is a big however, I do think that Israel is responsible. I think that Israel is responsible for much more than the death of Shireen Abu Akleh. Israel is responsible for whatever it is accused of. Even before the accusation is pronounced, we should say, “You’re right, we are responsible for it; it is our fault.”

We are responsible because we are divided, and our division causes every woe and tragedy around the world. These are not my words; they are the words of our sages, who have been saying this since the inception of our nation.

When our sages wrote in the Talmud (Yevamot 63a), “No calamity comes to the world but for Israel,” they did not mean it as a figure of speech. They meant, very literally, that everything bad that happens in the world is because of Israel.

Those sages, and countless more sages and spiritual leaders in the history of Israel, have stated this not in order to accuse us, but to galvanize us into action. Because if everything bad is our fault, it means that we are doing something wrong, and that if we stopped doing it and began to do that something right, there will be no more calamities in the world.

Our sages did not settle for stating our fault; they also provided us with the remedy: Peace among us brings peace to the world. This is why Midrash Rabbah (portion 66) writes, “This nation, world peace dwells within it.”

The legacy of our sages has continued through the ages, and all our teachers have been teaching the same principle. In the 20th century, the great Rav Kook wrote along those lines in his book The Vocation of Israel and Its Nationality, “Only when complete peace and faithful love come, ‎and the pure feeling of recognizing the brotherhood between people develops … ‎when that development is completed within us, at a degree that merits being a role ‎model to many, all the nations will recognize it, and the blessing of peace will begin to ‎dwell in the world.” In other words, before we make peace among ourselves, there will be no peace in the world.

This is why we are responsible—not because an accidental bullet killed a reporter, but because our own internal division caused the external conflict with the Palestinians.