Twelve Tribes In One Nation, Part 3

Twelve Tribes in One Nation, Part 3Question: Why all the tribes of the people of Israel have clear boundaries and shouldn’t mix with each other?

Answer: Israel is one nation that walked in the desert together, but each in his own place, with his own flag. This is how we need to advance, the way they went from Mount Sinai to the Land of Israel, organized by the tribes, each with its flag and in the correct connection with others.

And it’s not about the march through material desert, but about the way to progress in spirituality.

There is a Hollywood movie that shows how the Jews walk in the desert simply one after another, but this is a wrong image. In the spiritual advancement each of the twelve tribes must maintain the correct relationship with others and all the time remain connected: four tribes on the right, four tribes on the left, and four tribes in the middle: HaVaYaH + HaVaYaH + HaVaYaH.

This entire structure must be preserved. When everyone experiences hindrances and the collective egoism rises, everyone has to make sure that we grow together, in the same form, remaining in the same perception, in the same matrix, just at the increasingly higher level.

Question: Why marriages between the tribes were forbidden?

Answer: Because it is necessary to preserve the initial HaVaYaH, the shape of the vessel. The whole nation is like one body. If the body is built in a certain way: head, trunk, arms, and legs, then it is impossible to mix an arm with a leg.

Question: These are not arms and legs, but people!

Answer: If people from the different tribes will mix, it is even worse than mixing an arm with a leg. It is impossible to mix the brain from the head and the bone marrow from arms and legs. Each of us was created with the specific features, like organs of a material body, and therefore all together we are similar to one organism, one person. The different tribes of Israel are like different organs of one body.

Question: It is still unclear why two people can’t get married?

Answer: When we speak about the tribes of Israel it isn’t about people, but about the organs of one spiritual body, which is the people of Israel. Yet, with the physical bodies you can do anything you want; the Torah doesn’t speak about them at all.

All the tribes should support each other, as it is written, “Love your neighbour as yourself.”

Question: Why then they are fenced off from each other and given their own allotment?

Answer: How can I help another tribe if I don’t belong exactly to the tribe that was assigned to me? Let’s say that you belong to the tribe of Naphtali, and I belong to Zebulun.

Each tribe has its own specific spiritual work and I can help another only if I realize myself exactly like Zebulun and you as Naphtali. And for the tribes of Asher and Gad I must do different work and provide different support, and they in return to me.

Imagine twelve people who are in the group, but each of them has their own soul. If we try changing it, we only spoil it. Therefore, we shouldn’t change anyone, but only connect between us. None of us has any flaws, the fault is only in the connection between us and therefore, we need to pay attention only to it, work on it and correct it, in order to reveal the upper force within the corrected connection.
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From KabTV’s “New Life” 12/1/16

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The Rigid Structure Of The Twelve Tribes

Liberation

Dr. Michael LaitmanThere are two approaches to life. The first approach is to devote most of our attention to this world, getting as much pleasure out of it as possible. This is why humanity conquers space and explores the depths of an atom. All this is work with the matter.

But the wisdom of Kabbalah says that instead of flying to distant stars we need to delve into the depth of a human being. The world is uncovered within us, we see the world within ourselves. A person perceives the reality with his consciousness and therefore, by changing it he changes the reality.

Reality is a reflection of our inner qualities. By correcting our inner qualities, we begin to see the spiritual world. And by returning to our original egoistic characteristics, we see this world.

That is why even in relation to the Torah there are two approaches. There are those who observe the commandments of the Torah only in their actions, thinking that the Torah describes external observance. And that is why such Torah is called external, because it is observed only through physical actions and words. But there are people called Kabbalists who believe that following the Torah is an internal action, carried out by changing human nature.

By working in the group according to the method of Kabbalah and attracting the Light that Reforms, a person begins to fulfill the Torah and the commandments not only with hands, legs, and words, but through the desire that is corrected with the help of the Light and divided into 613 parts. And this why it is said, “the opinion of the Torah is opposite to the opinion of the masses.”

The external approach is also associated with the study of nature by regular sciences, the aspiration to explore the depths of the inanimate, vegetative, and animate levels, and to transform the world by changing nature and governments externally. 

In contrast, the wisdom of Kabbalah says that if the world is the result of our perception, then it is necessary to correct only our perception, our inner qualities. Only in this manner can we change the world, humanity, man, and all of reality to such an extent that we will begin to experience the world as eternal, perfect, and limitless.

For this reason the opinion of the masses differs from that of the Torah, and there is nothing that can be done about this, it is not possible to bring them together. Little by little the upper Light operates on humanity, advancing it toward the need to acknowledge the truth and realize that all of reality exists within. There is nothing outside of us, everything is perceived within our awareness.

The passage from the general world-view, accepted by all humanity that perceives the world as external to them, to the world as a product of perception within human awareness, is called liberation. The eyes of the masses will open and they will begin to approach the truth.

Then the wisdom of Kabbalah will be revealed not only to specific individuals, but to all, and it will explain to all of humanity its mission and the purpose of man in this reality.

Everyone will realize that our world is not this planet Earth, where we are destined to be born and die, but that it is a small stop-over station, a starting point, from which we have to begin to develop further.
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From the Daily Kabbalah Lesson 1/30/17, Lesson on the Topic: “Daat Baalei Baitam Hafuha Midaat Torah (The Mind of the Landlords Is Opposed to the Reason of the Torah)”

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My Thoughts On Twitter, 3/20/17

twitter

Who doesn’t want to be happy? InternationalDayOfHappiness

It’s cute when people who know nothing about Kabbalah and have no attainment of the Upper World start dispensing judgment about it…

The goal of Creation is to unite the nations. This is the work of the Jews (Havodat Hashem). Antisemitism is sent to force them to do it.

The UN rescinded its accusation of apartheid toward Israel, but more will follow until the Jews reveal the method of correction to the world

Once again, ministers from Israel’s left & right were invited to our annual Kabbalah convention, and were amazed.

From Twitter, 3/20/17

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How Can We Understand That We Are On The Right Track?

Laitman_165Question: How is it possible to understand that you are on the right track and will achieve spiritual perfection in the future? Are there any signs of this?

Answer: To do this you need a teacher, books, a group, and persistence with the lessons. You can then be sure that you are on the right track and will achieve the goal.
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From the Kabbalah Lesson in Russian 1/1/17

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The Blessings Of Moses

laitman_740_02Question: What is the spiritual meaning of the blessings that Moses gave before his death?

Answer: The Torah tells us allegorically that when Moses sent the people to the Land of Israel, he climbed Mount Nebo, saw the land from there, and blessed it.

From the point of view of Bina, which Moses symbolizes, he connected with Malchut (the people of Israel) and transmitted all of his power to it so that the people could begin to rise from a state of Malchut in the Land of Israel (which had already been a different power of Malchut) to Bina.

This was the blessing through which he transferred power to the land and to the people, and the people had to implement them. The implementation includes clarification of the nature and the sequence of the corrective actions, as well as preparation of the people for movement and advancement in different forces (tribes), to individual people, tens, hundreds, and so forth.

This made it clear how they could continue to gather into greater unity in their constantly growing egoism and desire called the “Land of Israel” that was revealed by them and aim straight toward the Creator.

They began to fight in order to direct their desires toward bestowal and love, above the egoism that was depicted by the seven peoples, which were manifested in the seven structures: Hesed, Gevurah, Tifferet, Netzach, Hod, Yesod, and Malchut.

This was serious work, but Moses no longer had any connection with it because he was only the characteristic of Bina, and he only transmitted love and bestowal to the people of Israel. Working between the characteristic of bestowal and the zealous, powerful egoistic desire the “Land of Israel” will be the next level, Joshua ben Nun. This force would lead the people forward toward the Land of Israel.
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From the Kabbalah Lesson in Russian 9/4/16

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Answers To Your Questions, Part 162

Laitman_630_2Question: There are burning candles in the picture at the end of every morning lesson. You talk about eight candles, but there are nine in the picture. Does it mean anything?

Answer: The ninth candle is called Shamash, meaning a servant. It is the most important one!

Question: Moses led the Jews through the desert for 40 years and during this period their shoes did not wear out. What does it mean from the point of view of Kabbalah?

Answer: Their screen (Masach) never failed them; they always were above egoism.
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The Code Of The Torah

Laitman_137Question: If the code of the Torah is similar to a computer code, shouldn’t there be some device where it could be compiled and run? How do we activate this code?

Answer: We don’t activate it. This code is already operating. It has its own internal mechanism, the Light, that drives it. The question is how can we adapt to this action so that it will manage us. To do this, we must become Kabbalists.

The wisdom of Kabbalah explains that there is a code before us, a flowing river of information. If a person wants to enter it and swim along with it, he must prepare himself, enter it carefully, and then gradually swim to the center of the river and find himself within the eternal flow.
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From the Kabbalah Lesson in Russian 9/4/16

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New Life 819 – Jewish Culture: The Mezuzah

New Life 819 – Jewish Culture: The Mezuzah
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

Why are we commanded to put a Mezuzah on our doorpost? What is the special protection that it provides and what is the purpose of keeping Mitzvot (the commandments) in our life?

Jewish customs, the Mitzvot, are in a structure of a branch and root. They are only the signs of the upper spiritual roots. Abraham broke the statues of the idols in order to show the Babylonians that there are no corporeal means that can protect a person. All the Jewish customs are meant to remind us to be in contact with the upper force through love of others.
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From KabTV’s “New Life 819 – Jewish Culture: The Mezuzah,” 1/26/17

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Daily Kabbalah Lesson – 3/21/17

Preparation for the Lesson

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 Preparation for the Convention in Kiev, “Covenant,” Part 1

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Preparation for the Convention in Kiev, “Covenant,” Part 2

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Audio Version Of The Blog – 03.20.17

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