The Third Temple – Correction of Humanity

Dr. Michael LaitmanAnd the fire on the altar shall burn on it; it shall not go out. The Cohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it. (The Torah, “Leviticus” “Tzav,” 6:5)

In fact, there was no need for firewood to keep the fire on the altar for all resided Heavenly Fire. In the First Temple its shape resembled a lion, in the Second Temple – the dog.” (Moshe Weisman, “The Midrash Says,” Chapter “Tzav.”)

Spiritual fire needs no fuel since it burns on its own; nothing can influence it, neither rain, nor wind.

A lion signifies the complete purificantion of all ten Sefirot; a dog stands for a partial correction of the first three Sefirot, Galgalta ve Eynaim.

When we don’t use AHP, it remains outside, and then it is called “the evil dogs” that bark and don’t allow people to do their work correctly. At the same time, they urge us to start doing at least something.

Without the negative, there is no positive. This explains why at the time of the Second Temple not all desires were fit to be used for purification purposes; rather, only the easiest parts. This situation promoted an aspiration to return to the level of the First Temple.

Since there is a general plan of development in accordance to which both Temples had to be destructed, nothing could be achieved. At this time, we are facing the construction of the Third Temple.

The Third Temple is the correction of the entire humanity when all egoism is brought to the altar, burned completely, and united around the Tabernacle of the Ark of the Covenant.

There are several circles in achieving the unity: the most central one—Cohens, a little less central and more external – Levites, then the people of Israel, and then the nations of the world. This division is defined not by somebody’s ethnic background, but by the strength of one’s aspiration to the center of unity after the final shattering and mixing of the common soul took place. Those with the strongest aspiration to unity are called “Cohens” (Priests), those whose desire to unite is a little weaker are called “Levites,” etc.
From KabTV’s “Secrets of the Eternal Book” 12/6/13

Related Material:
A Temple That Is Built In The Heart
The Tabernacle, A Small Model Of The Corrected World
Sacrifices That Bring Us Closer To The Creator

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