Opinion: (Michael Khazin, an economist, from km.ru): “The most interesting observation seems to have been presented by Jacek Rostowski, the financial minister of Poland: ‘European elites, including German elites, must decide if they want the euro to survive – even at a high price – or not. If not, we should prepare for a controlled dismantling of the currency zone.’ He added: ‘We have a simple choice: Solidarity or the collapse of Europe. The choice is simple: Either solidarity or the collapse of the Euro bloc.’

“Either Germany (and only it!) takes personal responsibility upon itself to pay all the debts of all the countries in the European Union and maintains a standard of living in all the Union countries, or the system will begin to disintegrate.

“The attempt to annex Eastern Germany indicates that there aren’t enough resources in order to raise all of them to Germany’s level. That means the standard of living in Germany should be lowered in order to raise the standard of living in the periphery. How can such a decision be ‘sold’ to the German citizens who will have to vote for it?

“Clearly, stories about ‘European values’ don’t suit here: Most likely, fascism will resurrect on the background of the lowered standard of living, and it will replace the tolerance and multiculturalism. Germany’s interest to expand the European Union protected the market. The internal laws of the European Union greatly limited the markets in the union and closed them to foreign import. The primary internal supplier was Germany.

“Under the present conditions, it is impossible to yield a decision regarding the unity of the Euro bloc, for both political inner-German(…) and financial reasons. Germany simply doesn’t have enough money to implement this plan. That means that the European Union will have to step down from the political scene.”

My Comment: The EU has a way out, which might seem unrealistic: To continue business as usual, as is, but for the European Union’s survival, to add, on all levels, the movement for inner unity, mutual guarantee, participation, and closeness and to resemble the global and integral conditions of nature.

Indeed, in any case we are obligated, in accordance with the evolutionary plan, to acquire that form, so let’s do it consciously, out of our own will, without resisting the pressure, but rather from the realization that it is the next stage of our development. And if we internalize that, we will attain something much more perfect in an easy and hastened manner, rather than under pressure, through misery.

Every country in the world faces this challenge, yet Europe is particularly relevant since all the suitable economic and social conditions already exist in the European Union. Particularly the inner bond among people, canceling the boundaries between each and every citizen of the European Union will lead Europe to full bloom. Otherwise, it will collapse, dragging the whole world after it. The decisive point is not concerning the question of “should the EU be disassembled,” but rather “will there be peace or war.”
[55603]

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Report (Global Trends 2025: The National Intelligence Council’s 2025 project): “The international system will be challenged by growing resource constraints at the same time that it is coping with the impact of new players.

“Continued escalation of energy demand will hasten the impacts of climate change.

“Over the next 20 years, worries about climate change effects may be more significant than any physical changes linked to climate change.

“The rising energy demands of growing populations and economies may bring into question the availability, reliability, and affordability of energy supplies.

“Terrorism is unlikely to disappear by 2025, but its appeal could lessen if economic growth continues and youth unemployment is mitigated in the Middle East.

“Current trends suggest that global governance in 2025 will be a patchwork of overlapping, often ad hoc and fragmented efforts, with shifting coalitions of member nations, international organizations, social movements, NGOs, philanthropic foundations, and companies.

“The need for effective global governance will increase faster than existing mechanisms can respond.”

My Comment: Unfortunately, from the point of view and perspective of Kabbalah, the report presents an outdated view on the old world, and by no means a new perspective on the world of the future. And yet it talks about 2025 and beyond! Analysts have to first analyze themselves, their approach, and its correspondence to reality and then search for a genuine solution, rather than just an obvious solution for their report.
[55397]

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Question: You claim that if we come to an agreement, we will be provided with all necessities, and everyone will have enough. But where are we going to get what people living below the poverty line lack?

Answer: For example, let me cite some information from “Calcalist“: “In the days of protest caused by the shortage of housing, 46,855 apartments are vacant.

“In Israel, there are 46,855 vacant apartments (4700 in Tel Aviv, 3400 in Haifa, 6% of empty apartments are in Jerusalem, 1423 in Petach Tikva, 1122 in Ramat Gan, 1114 in Holon, 902 in Rishon Le Zion).”

If we were to wish it so, we could get the owners’ consent to rent the apartments out at discount prices and receive high public appreciation.
[55374]

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Opinion: (Joseph Stiglitz, Economist, Professor at Columbia University, recipient of the Nobel Memorial Prize in Economic Sciences (2001), from calcalist.co.il): “’Economic models used by central banks caused the crisis.’

“’Three years ago, in August 2008, we gathered here in Lindau, and amazingly, there was not a single discussion prior to the giant crisis that came less than a month later. How could a group of leading economists who were supposed to think carefully about the main problems in the global economy have missed the biggest financial crisis in 75 years?’

“According to Stiglitz, ‘there is a serious crisis not only in economy, but also in the science of economics.’

“The macro-economic models, which were used by central banks until now, have created methods of work and thinking that are at the center of the crisis, and the chief among them is deregulation and the claim that if monetary policy will only worry about low inflation, it would be enough to keep steady growth. If we look back, these ideas seem almost absurd.”

My Comment: Economy reflects our egoistic connections. We have created this “science,” and it changes according to the growth and expansion of our egoism. Economy is its reflection, copy.

So today, when our ego has finished its development and formed a closed integral global system, different relations, typical of closed, rather than individual systems are manifested in it. But, as economists remained egoists and individualists, they cannot create a new economy—the economy of an integral global community.

Thus, their old tools are not suitable for our time. That is what the crisis is: the crisis of our outdated economic thinking. We must rebuild ourselves “from within,” become different, and match the new system of communication between us, which became manifested today.

To do this, we must create the environment around ourselves that will impose on us a new global integral relationship of interdependence through education, media, and so forth. Otherwise, we will not be able to see the crisis even a month in advance!
[55402]

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Question: What does it mean to open oneself to the group?

Answer: On one hand, it means to want to bestow onto them, like someone who is greater than them, who fills them with everything they need, not by pressure, but according to their will. This is similar to ZAT de Bina, which acts according to the desire of the lower one. Thus, you also become greater than them.

You open yourself in order to receive all the deficiencies from them, like from children. You incorporate them into yourself to such an extent that you feel pain if they don’t receive what they want, and you are ready to fill them again and again.

On the other hand, you should have an opposite mechanism. This means that you have to sail against the wind, zigzagging to the left and to the right. You also feel that you are lower than others, you are ready to serve them and to do anything in order to receive spiritual uplifting from them, the spiritual attainment, the Creator in them, the One you want to discover in the connection between you.

This is how you advance: once on the side of the deficiencies and once on the side of the spiritual uplifting in working together with the group—until you exert to the full measure.

The main test of your work is to what extent you see the structure in which you will attain spirituality. This structure is the connection of all the friends’ and the whole world’s desires for spirituality. The Creator is revealed in your mutual yearning for spirituality. This is called Shechina, the collection of the souls that yearn for the Creator (Knesset Israel).
[55642]
From the 1st part of the Daily Kabbalah Lesson 9/21/2011, Shamati #232

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We cannot make a beeline for the goal, but we can build an environment that will exert an influence upon us from both the positive and negative sides. With regard to the positive side, it means that the environment reveals additional desires within a person, jealousy, and the urge to reach what others have attained.

As for the negative side, the environment shows a person how much less than others he is, how unable he is to be together with them, and how against everyone he is, torturing a person with the feeling of his insignificance and anxiety about his future.

This is how the environment pushes a person both from the positive to negative sides, moving him forward in a “zigzag” path against the wind in the direction of the goal. It is how he reveals the additional urge to the original desire instilled in him from the side of creation in the informational genes (Reshimot), awakened in him by the Creator. This is how he advances.

For the most part, this work consists of building the environment that influences the person. As it turns out, he is the one building this influence, and to that extent, he opens himself up to it. If he doesn’t invest his strength into the group, he will not open up to it.

This can be seen in the example of a person who is taking care of his children or pets. The more we invest in someone, the closer and more loved they become to us. And that is why we begin to react more sensitively to his feedback, opening ourselves up for love and connection.

The same thing happens to the environment. The more we invest in it, the more valuable it becomes to us. And then we open ourselves to the influence of the environment, having built the means that moves us forward on a zigzag path against our egoism towards the purpose of creation.

With this, we complete our efforts to the full extent, about which it is said “I labored and did not find, do not believe.”
[55280]
From the 1st part of the Daily Kabbalah Lesson 9/21/2011, Shamati #232

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It is important to explain in our round table discussions that mutual guarantee isn’t attained by itself, but rather as a result of serious study of nature’s system of mutual dependence, in order to introduce man into it as an integral component. Only a connection between nature and all people, when everybody is in perfect balance, that is, when a person gives and receives in human society in perfect harmony, as it is done among the cells of the body, only such connection is called mutual guarantee.

But first we have to study the elements: mutual guarantee, mutual yielding and connection, above all the differences that separate us, which the ego purposefully presents to us. We should see the differences between us as exercises above which we have to ascend and thus grow namely in this way, just as children grow as a result of the games they play. This is the essence of our progress towards the state of mutual guarantee—the full mutual connection, just like in one healthy body.

This is the purpose of the entire creation, and therefore, to the extent that we reach this connection, we feel mutual bestowal, love, participation, the merger of our desires, the joining of whatever used to stand in our way. Nothing disappears. All the differences remain, and it is above them that we build our relationships.

We have to patiently explain this method of connection despite all contradictions. Then, people’s consciousness will gradually evolve, to the extent that they master the general mutual connection above the contradictions that manifest.

It is a long way of restoring the broken ties among us. We advance this way and reach the end of correction of humanity and its connection with nature into one.

This is how we reach Malchut of the world of Infinity, where all the differences and contradictions come together: utmost egoism and above it, utmost altruism—and the recognition of the Thought of Creation is revealed in us.
[55154]

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When my egoism becomes revealed to me, I have to catch it by its tail like a snake. And then I start playing with it, untangling all of its cunning ways and the connections that it wanted to build step by step, with great wisdom. This plan opens my eyes, reveals my corruption. I acquire wisdom, eyes that see far. I can’t grow wiser without this.

It’s like playing chess with somebody who’s as clever as a snake. He builds an unusual, tricky, and complicated combination of 20 steps in advance, calculating all the possibilities, building a real trap for me, but suddenly I catch the very end of his thought.

Instead of the chess figures on the board, I see his thoughts contained in them—the tail of the snake. I pull that tail and begin to reveal his intention, his abilities little by little. This is how I play with the Creator. He teaches me how to prepare my desires to the required level of fulfillment in order to reveal Him in this game.

If I don’t go through this entire game, I will not become smart and sensitive enough to reveal Him. In fact, He is revealed now, but I am unable to see Him. I am like a little child standing next to a chess board, watching a game without the ability to understand how to play.

Our entire life is a game of gaining the mind of the Creator, revealing Him. Our egoism is incredibly cunning and tries to bribe us by all means. It catches us in one or another opposite direction—and this is great help coming from the Creator. Whoever wants to reveal His crafty designs will understand that the life he sees in front of him is only a game. At every moment, the Creator gives us an opportunity through our thoughts, desires, and actions to meet Him as our partner in the game. And then our whole life becomes an exciting adventure.
[55165]
From the 1st part of the Daily Kabbalah Lesson 9/20/2011, Shamati #152

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The whole problem is in the approach. If I’m trying to correct this crisis using my old means, looking for solutions and trying to fix the economic systems I have built, this is called Amalek (the greatest, most ferocious will to receive in us), our main enemy.

But I have to realize that this revelation comes to me from nature. There’s nothing that can be done using the old methods as this change is happening inside human nature. This change is not in each of us individually, but in our relationships, in the connections between people. I didn’t want this to happen, but it has.

We have to begin seeing this and to understand that each one of us is an egoist and will remain an egoist. At the same time, the connection between us has grown stronger and is different than before. I will not be able to establish this connection according to my ego’s demands.

For the time being, we are all like marbles inside one system, and each marble is an egoist. However, the connections between us aren’t egoistic anymore. They are not the way we built them in the old economic system, which was a direct imprint of our old ego, an accurate demonstration of the egoistic relationships.

But nowadays, a different kind of connection is revealing itself, and that’s why we’re unable to control the network we have built. This is called the revelation of the Creator, and we’re not treating it appropriately. We don’t understand that we must include ourselves in the new nature.

We’re egoists, but the connections between us are not egoistic; they are changing. We have to be more sensitive to these changes and always adapt ourselves to them, to agree with this new connection. By doing this, we will “obliterate the memory of Amalek,” our worst enemy.

This way, we erase our indifference, disregard, and carelessness. We overcome our careless attitude toward the changes and start to examine what is going on here. Then, we’ll need the wisdom of Kabbalah because otherwise, we can throw all the powers we have, all the scientists, and all the means in the world into an analysis and still not draw a single correct conclusion.

It’s because we would remain like impenetrable marbles, everyone inside their old egoism. Now, we have to receive the instruction (the word “Torah” comes from the word “Oraa” or the instruction manual) that will teach us how to act correctly in order to perform such actions down here, and this will give rise to changes Above.

The Creator Himself reveals the new network, the new connection between all of us. To us, however, this means a crisis because we have built a certain system and He is imprinting a different one over it.

There’s nothing we can do with this new system. All we can do is change ourselves according to this newly revealed system, to adjust these marbles to this new connection between us. This means that I must raise a prayer, meaning that I have to ask for a change in myself, to ask for something that’s missing from me, that’s preventing me from connecting with this new network properly.

This new network will keep revealing itself more and more; this cloud will keep coming down lower and lower. Our work is in trying to recognize this network and to desire to adjust ourselves to it by our practical actions. Thus, we will invoke an influence from Above that will realize this within us.

The change will not be in the system, but in us. We will change in accord with it.
[54349]
From the Daily Kabbalah Lesson 9/2/2011, Rabash’s article

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There is no division between individual and group or collective work— all this is one work where I can see parts of my own soul as foreign and hateful to me. And I have to overcome all this haze and fog that deceives me, picturing them to me as my hateful enemies or at least, my slaves.

This is not a simple work for I am working on my spiritual vessel until I gather all of it and join it to myself. This is only possible by the power of love, raising above all hatred and resistance that I feel toward them.

All of this opposition remains like the resistance generated in opposition to an electric current. Together, the electric current and the resistance do the work to spin the motor. As a result of this action, the Light, the spiritual world, is being revealed.

However, now, we are completely separated from each other like a broken chain. This is not even an opposite kind of connection. I don’t love or even hate others—I simply don’t care about them. However, when we begin to work in order to get closer to each other, we then feel how the hatred, the opposition, is being revealed.

Only after the hard work in the Egyptian slavery of our own egoism, we come from the level of Jacob (from the small state) toward Mount Sinai (the mountain of hatred). From this mountain of hatred, it is possible to receive the Light that Reforms, which is called the Torah. Now, we already have something to work on.

However, he who has not started to unite, who is still under the control of the feelings of this world and tries to use his friends in a petty way as in any other place, this person has not even started his work. Perhaps, he is not trying to use them because he may have a kind character and wants to be friends with everyone, but this does not do anything toward his development.

As it is written, “She bringeth her bread [faith] from afar,” namely from distancing and rejection. There is no personal or group work here. You need to join within yourself all of the seemingly foreign parts of reality, until you reveal in the connection of these parts that the entire universe is in inside of you.
[54210]
From the 1st part of the Daily Kabbalah Lesson 8/29/2011, Shamati #121

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