Room Of Laughter And Tears

Dr. Michael LaitmanThe Creator says to Moses, (“Exodus” 7:26): “Come to Pharaoh” (together). I will also come with you in order to change your nature and transform it from reception to bestowal. It is only up to you to ask Me for this. But He doesn’t add, “Go, join a group, for without this I will not be revealed,” for this is self-evident.

If the person is not included in the center of a group and is not connected with the friends, then he cannot turn to the Creator. The Creator is found in the center of the group. We never turn to the Creator alone, rather only through connection with the others.

Moses is the general image of the group. Therefore he is called the leader of the people, symbolizing the general agreement, the oneness of the group. Therefore he has a link with the Creator and he can pray and ask and do everything for all the people.

In order to begin the process of correction of the soul, I must imagine that I am linked with everyone together into one image. Everything begins with our trying to connect and discovering that we are not ready to do this, as it is said, “I created the evil inclination; I created the Torah as a spice.” The entry into Egypt begins with the discovery that we are not ready to connect, we don’t want it under any condition, and we are ready to sell our dear brother Joseph; the main thing is not to connect.

Thus, the true egoistic nature begins to be discovered within a person, that “my death would be better” than bestowal, loving the other, and being concerned for him. And this is only the beginning, only the entry into Egypt. After this there are another four hundred years of Egyptian bondage, this is, passage through the entire thickness of the desire for pleasure. It is up to us to work on all the layers of our ego in order to decide in the end that, in spite of it all, we want to connect.

Then come the seven years of famine pass and the plagues of Egypt because we want to connect and don’t succeed; we try again and again without success. Until ultimately we despair and scream to the Creator, “Help!” We feel an immense demand for help from the Creator.

But this is always about connection and never about an isolated person. If we talk about some individual personality, this is only from the aspect of its connection with the whole in its unique and particular form. Therefore images appear as in The Book of Zohar: Rabbi Yossi, Rabbi Abba, Rabbi Elazar, and Rabbi Shimon. It makes no matter who this is, for this is speaking only about the quality of his connection with the others.

That is how it is also with the story about Moses and Jethro, about the burning bush. This is talking only about the collective and not about the man who fled into the wilderness. Where could he escape from his ego? This is talking about the person found within the group. The Torah talks only about relationships between us, everything “remains in the family,” within the group.

This is like a soap opera where all the events happen in one room. About this “room” it is said, everything is happening here: The wilderness, wars, the splitting of the Red Sea, everything appears within that room, in relationships between the people.

After this we discover that nothing is truly happening besides this! All of the reality that we see now is imaginary, false, and illusory. Rather, we are in fact seeing a unity that has been smashed, shattered, divided into fragments, distanced from each other. This is the picture of our world; instead of one person, there are a multitude of people, plants, animals, innumerable forms of different existence. That is how the four aspects of a single desire, a single entity, appear to us.

But if the person wants to grasp the situation correctly, it is up to him to know that only within the group does he have the opportunity to see the truth. The group is like a microscope, an instrument, which if we look through it, we can see what is happening. We have no other instrument in all of reality. Through greater and greater consolidation among the friends, which is to say, through the choice of a better and better environment, the person aims the instrument better and better and comes closer to the truth.
From the 1st part of the Daily Kabbalah Lesson 11.25.13, Writings of Rabash

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