Question: What does the sound of the horn mean?

Answer: It means softening of the properties of Malchut by Bina where egoism is corrected to bestowal.

Comment: It is written in the Torah that when the people of Israel heard the sound of the horn, they started to shout and the walls of Jericho fell down.

My Response: When Malchut is gradually corrected under the influence of Bina, the walls of egoism are being destroyed.

Bina can influence Malchut in such a way that its qualities begin to connect with the qualities of Malchut. But this is a long process.
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From KabTV’s “Secrets of the Eternal Book” 9/27/21

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Question: What does it mean “And the land had rest from war”?

Answer: There are periods when the Creator does not awaken heavy desires in the heart of a person and gives him peace. But this peace is twofold. Or it can be a respite in the war, this is what we have on Hanukkah, as Rabash explains.

Or is it a punishment for the fact that we did not attract our forces, which we could have attracted, and did not ask the Creator for advancement? Then He as if forgets about us.

In other words, He either helps us and gives us, as they say, “Hanu-Ko,” a break in the war, in order for us to gain strength and move on, or He forgets about us for a while.
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From KabTV’s “Secrets of the Eternal Book” 9/27/21

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Question: In the book Prophets the word “stone” is often used. It can be taken in different interpretations.What are they?

Answer: In principle, a stone (Even) from the word “Avana” means understanding, awareness, comprehension. Therefore, in each case, it means the main comprehension of some event.

If it is said that an altar is built of stones, then here it is necessary to realize what a sacrifice is. The bottom line is that a person takes his egoism, builds a special property from it above which he rises, and he sacrifices all his egoistic desires—transforms them into the property of bestowal. This is the sacrifice.

When it is said that the body is buried and the grave is covered with stones, something quite different is meant. The body, as it dies, becomes like the dust of the earth. This means that our desires, with which we worked for bestowal, are finished with now, and therefore we no longer use them.

This is called the deceased, i.e., Izdahechut Ha-Partzuf (weakening of the Partzuf). When there is some Partzuf, a spiritual action, a person stops working with it. He no longer needs to use this desire for bestowal, for love, for communication with others, and therefore it is believed that it seems to die off. Then a new one arises in its place.

A stone placed on a grave symbolizes the fact that a person pays tribute to the past understanding what came of it, and the next stage begins.

In the primary sources, the expression “casting stones” is still found. Naturally, this is not a physical act. “Stone” (from the word “Avana” – understanding, awareness) means that one conquers the other or himself and casts away his previous understandings with new concepts.

In fact, it is enlightening and ascent. The point is that past understandings no longer need any realization and instead a new stage arises.
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From KabTV’s “Secrets of the Eternal Book” 9/27/21

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Question: What does it mean to build an altar?

Answer: To build an altar means to make a desire subordinate only to the quality of Bina, the quality of heaven, the quality of the Creator, by using your lowest desire Malchut, stones (“stone,” from the word “Havana”). I build an altar out of it.

That is, I want all my egoistic desires to participate in the process of raising the quality of bestowal, raising the Creator.
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From KabTV’s “Secrets of the Eternal Book” 9/27/21

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Question: What is execution?

Answer: Execution means killing the opportunity for correction. However, in itself, it is also a correction.

Question: Does it mean that I had the opportunity to go by the path of correction, but I could not use it?

Answer: It does not matter whether you could or you could not, but if you stop this advancement, you are cutting off your egoism from the opportunity to correct it.
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From KabTV’s “Secrets of the Eternal Book” 9/27/21

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Question: What is a city wall that protects a city?

Answer: These are intentions of people that they surround themselves with in order to unite within these intentions and hold on to the upper force.

Comment: But we are talking about cities in which seven nations lived.

My Response: It doesn’t matter. All the same, they and even the sinful cities also held on to the upper force. All these properties felt the need for the upper force.

Question: If we say that such desires as “sinful cities” exist in us, then are they the ones surrounded by the city wall?

Answer: Yes. But you want to control them. You do not fully relate to the Creator and do not completely place yourself in His hands. Therefore, these cities are sinful.

However, this does not mean that they are all that bad. We are far from them. To reveal the “city of the sinner” in us is a great height. So it is said that all sinners in the Torah are great personalities.
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From KabTV’s “Secrets of the Eternal Book” 9/13/21

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Question: What does it mean to “rend one’s garments”?

Answer: This is a sign of sorrow. Garment means a screen, covering. This is a correction. However, if this correction turns out to be insufficient, incorrect, or bad, then it is as if it were torn apart.

Or, on the contrary, when a loved one dies, we rend our garments. This is a symbol that the force that was with us while he existed has disappeared somewhere.
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From KabTV’s “Secrets of the Eternal Book” 9/27/21

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Question: Why were the people born in the wilderness not circumcised?

Answer: The desert is a state where the property of Bina is lacking. In this state, it is impossible to soften egoism and correct it to the level of readiness to bestow. Therefore, circumcision is not feasible in the wilderness.

It says: “cut off the edge of your heart”—that is, that part of desire that cannot be corrected.

Circumcision is the extreme part of Malchut (the foreskin), which is cut off as a sign of agreement with the Creator that the fourth part of Malchut, i.e., my egoistic desire, is incorrigible. It is corrected only by cutting it off and throwing it on the sand, on the ground.

Question: How can one understand that this desire cannot be corrected?

Answer: A person cannot understand this. Circumcision is made by his previous stage—father, either spiritual or physical.

Question: Why does man stop falling immediately after circumcision?

Answer: Because the children of Israel enter a state where they can obtain spiritual food for themselves, that is, turn to the Creator. In principle, they can already start feeding on the land.
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From KabTV’s “Secrets of the Eternal Book” 9/20/21

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Question: What does “fall to the ground” mean?

Answer: Falling to the ground is a feeling of the power of the ego over us that we cannot cope with. The earth symbolizes the original, fundamental egoistic desire.

The same thing means “to lay ashes on your head,” i.e., to raise the highest level of egoistic desire (Behina Dalet) above yourself. How to mend oneself in something to the nature created by the Creator, not correcting it, but only submitting to it.

Question: What does “to get land by lot” mean?

Answer: To receive the land by lot means that I completely subjugate to the will of the Creator and I accept all the desires that are aroused in me, called “earth” (Eretz), as blessings, regardless of the form in which they come to me.
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From KabTV’s “Secrets of the Eternal Book” 9/27/21

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Question: What is MAN?

Answer: From the point of view of Kabbalah, MAN is raising the desires of a person to the Creator and a request to correct them. However, according to the description in the Torah, it seems to be the answer of the Creator from above to people. Basically, it is the same thing.

When a person raises his desires to the Creator, then in fact this is the Creator sending him such help. It turns out that a person’s food, MAN (manna), the quality of Bina, as it were, comes from the Creator. Although everyone is filled with the same MAN, everyone has their own sensation.

When the people enter the land of Israel, MAN (manna) stops falling because they no longer need it. They have received the land, now they must properly cultivate and use it, that is, correctly combine Malchut and Bina.
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From KabTV’s “Secrets of the Eternal Book” 9/27/21

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