Any person in our world executes the program of the Creator. There is not a single one who is free from it. We all work for Him.

The only difference is whether it is conscious or not. Whether you wish to go along with this program, justify it, comprehend it, and try to implement it, or whether you are disconnected from it and exist automatically; you are still executing it anyway, even without realizing it.

But the difference between these states is that when you comprehend the program, you reveal its Creator, you become like Him in greatness, in understanding, in perception, in His very status!

You begin to flow in the same stream of immense information, feelings, and decisions. You are alive! Instead of merely existing like a little kitten, you exist like God!
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From KabTV’s “I Got A Call. There is no Absoluteness” 6/26/10

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Question: What is the difference in the perception of life by a Kabbalist and by an ordinary person?

Answer: The difference is in the point called “death.” For any person on this earth, everything is perceived below the level of death: he lives, and lives, and dies.

If he could imagine himself living in his body and at the same time living outside his deceased body, then he would roughly grasp that two layers of existence are simultaneously revealed to a Kabbalist: our world and the upper one, the next dimension, which exists end-to-end in our world on a different frequency.

And then naturally, the entire philosophy of life changes, the attitude toward oneself, toward others, toward the purpose of creation, toward human ideals, and toward his plans.

In principle, we do not understand that the most important thing that subconsciously exists in us and determines everything is the fear of death. It constantly drives us toward something. We create culture and science in order to forget ourselves and find some kind of salvation from fear.

We are constantly trying to escape from this question because if it arises in us, then life loses its meaning. Why give birth to children if everything ends, if everyone dies, because a birthday is also an approach toward death.

The most important question for humanity about its life and death is solved by Kabbalah, which reveals to a person the eternal, perfect existence during this animalistic life.

When he ascends to the next level and exists on both levels at the same time, that is when he can do magnificent things! He can truly exist correctly also on the earthly level, rationally, and relating to others in the right way because nothing restrains him anymore. The sensation of eternity completely covers all problems! Absolutely all of them!

That is, you begin to understand why everything exists. It is so that you could delve deeper and deeper into this eternity, into the sensation of the Creator, into the sensation of this unified, eternal, perfect, harmonious nature, to be able to merge with Him even more, to come to know Him, to become like Him. Then you begin to perceive your earthly existence as the realization of some higher possibility given to you.

There is no afterlife. If you have attained the spiritual world during this lifetime, you have attained it. And if not, you must return to the same state you are in now and continue your path.
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From KabTV’s “I Got A Call. Life or Death” 4/10/10

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The very first step in attaining love and bestowal is to attain awe.

It is similar to a mother who is constantly in fear, worrying about her infant and everything that happens to him. This natural, innate fear constantly vibrates within her and does not give her peace.

We must attain the same attitude and care toward the Creator. We need to have constant worry and awe. I need to check myself if i am thinking about Him or if I can add anything more to my care?

If I want to attain the quality of Bina, then the one to whom I want to give is like my child to me. It does not matter that I call Him the Creator! I worry and care for Him as for an infant because I want to be a bestower!

This is where a person’s connection with the Creator begins. But before that, we must attain the same awe-filled connection with humanity or at least with a small part of it, with our group. I must learn to care for it as for a very beloved and dear person.

We are given similar examples in our world in caring for our children or parents, that is, for someone outside ourselves but bound to us with unbreakable ties.

An inner fear, awe must live within me: will I be able to help them and bring them good? This is the quality of Bina from which everything begins, and upon it, we start to build bestowal and love.

The Creator gives us such exercises inside our egoism so that we can gradually attain another reality, an altruistic one, so that we have examples and a foundation from which we build within ourselves the quality of Bina, of bestowal.
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From Daily Kabbalah Lesson 7/22/10, Writings of Rabash “You Stand Today, All of You”

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Question: You say Rabash was the first to outline the rules for working in a group. Didn’t Baal HaSulam describe them?

Answer: Kabbalists did not talk much about it; they hid such things, considering them very personal.

They simply described the structure of the upper worlds so that by reading their works you could attract the upper light. But prior to that, how you should shape yourself, you and the group, the desire to move forward, and the ascent to greater bestowal for which you need the upper light was practically not discussed. This is each person’s inner work, his work in the heart.

Therefore, before Rabash, humanity did not need a massive explanation and the implementation of group work. Rabash described the rules of interacting in the group very clearly, but did not disclose his writings because the time had not yet come.

We see that his method of working in a group is the most important thing he has done for the world. In fact, he has done a lot, but this is the most important and most necessary thing for us. Right now, this technique can be implemented in our organization and in us.

There is a reason we are called by his name: Bnei Baruch. Indeed, apart from that, we do not need anything else. As Baal HaSulam said, love of friends covers absolutely all our problems.
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From KabTV’s “I Got A Call. Virtual Community, Part 4” 5/17/10

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We must somehow cultivate in ourselves a preliminary desire for unity, for love. This is done with the help of the light. Initially, we do not have such a desire. But if you wish, the light will do it.

But how can you want something that you cannot wish for? For this, you are given the group. You can tune yourself so that it artificially influences you.

What does the group want? The group does not want any ascent either. But it will methodically train you all the time, saying: “If you bestow, we will respect you, if you think about us, we will love you, if you are a good friend, we will play with you,” and so on.

In other words, you have no other choice. You are a social being; you cannot exist without an environment. The Creator has ignited a point in your heart—the desire to be in this society. So you must, together with the group, engage in a kind of a game where you deceive each other. But this deception, whether you want it or not, will be perceived by you as absolutely real.

For example, the group might say: “We have now agreed among us to value spiritual elevation, which consists of bestowal and love. If you truly want to bestow to us, to love us, we will value that in you. Otherwise, you are not our friend, and you should not come near us.”

You might say to them: “Guys, but you do not have this either! Do you really love me? Do you promise to be good to me?” They might even reply: “We promise you nothing.”

But if they are willing to position themselves this way before you, then you will begin to desire it: “Why don’t I have the quality of bestowal and love?”
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From KabTV’s “I Got A Call. Virtual Community, Part 1” 5/16/10

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We have yet to establish a living connection between each of us and the group. Sometimes, such mutual inspiration arises at our conventions or for a few minutes during gatherings, but this is not the right way to advance.

Many say: “Why not create a permanent convention?” But you cannot spend your whole life at a picnic, that is not the right kind of development. A convention where everyone gathers and connects is not about moving forward, but about unleashing a previously accumulated potential. The desire that has been formed manifests in this environment like a seed in the soil.

However, we must reach a state where we constantly feel the desire to be connected to the environment, and this environment can continuously influence us. This is only possible by creating a virtual connection between us where a person can connect to others through a computer or personal phone.

These means of communication are available to almost everyone 24 hours a day, and through them, we can provide a person with a simulation of his continuous spiritual connection with us.

We have no other options than to implement what the Kabbalists have written. Their sources are open to everyone. Therefore, from everything I see in our world, the only way to position a person against the group is to make this connection possible 24 hours a day or at specific intervals—say, five times a day—is through the Internet or the phone, which are always with us.
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From KabTV’s “I Got A Call. Virtual Community, Part 3” 5/16/10

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Question: By acquiring the quality of bestowal, can a person influence the development of the material world?

Answer: Yes, of course. But it is not about performing some kind of magic trick. The point is that when we acquire the quality of bestowal from our world, our world naturally receives an upper illumination and becomes better.

All problems and actions that occur in it are now carried out through the quality of bestowal, not reception, which makes everything softer and better.

Question: Does this mean my perception, as a receiver, of the world completely changes?

Answer: Not only yours, all the other people on Earth, even those who do not follow the Kabbalistic method, will feel that the world is developing more gently and benevolently day by day.
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From the Daily Kabbalah Lesson, 12/23/18 “What is faith above reason”

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It is said that envy, lust, and honor take a person out of this world. These qualities are intentionally created within us. And these seemingly most unpleasant, most disrespected traits suddenly turn out to be the most effective.

I suddenly begin to feel how much they can help me, how envy can be positive. I look at my friends, and they are doing something together, discussing certain matters, and I envy them.

They can respect me only when I love and bestow, when I sacrifice myself, when I feel my connection with them. Only in them, only in mutual guarantee, will I find myself and my life. Unexpectedly I begin to value this abstract state as something very necessary for me.

This is what we need to somehow act out among ourselves. But the group is not yet capable of doing this. We need to take action and organize some kind of scene for each friend. After all, we do not just whisper among ourselves in a corner: “Now we will start acting on you this way. Let us see how our experiment turns out.”

One, then another, then a third person begins to work on you, deliberately set an example, and you start reacting. “What do they want?” Sometimes you suddenly justify them, but mostly you do not know what to do.

This is how a person’s complete dependence on the surrounding group and on society is revealed. In novels, it is often said that some hero enters a large society and easily interacts with it. But in reality this is very difficult.

That is why we need to create such a place. I mean a virtual space, an environment, where we could act out this condition, society and each of us as an individual with desires for pleasure, envy, honors, fame, power, everything that defines our relationship with society.

Yet I do not see this society in my friends. For some reason, they cannot organize themselves, they cannot influence me, something is not working for them.

But if I had such a simulator on my computer, I would be required to enter it five times a day, which is something I cannot physically do with my friends. And this simulator would impose certain demands, whims, and conditions, it would impose its influences and questions on me.

It would show me what it wants from me, like a capricious group that demands a certain attitude from its friend: “What is more important to you—this or that? How would you progress—this way or that? How would you act in such a state? In which source is it said that this is so and that is otherwise?” It would pose questions that seem completely illogical. But otherwise you will not succeed, the group demands this from you. Do you agree or not?

Such a simulator is necessary, even just to theoretically force a person to understand what the property of bestowal is and how much they are opposite to it.

Moreover, the daily tasks must necessarily include both states of descent and ascent so that a person can see and determine where they are and how they would react to this in the opposite state.

The computer plays out the relationships between me and the group, and I begin to treat it like a Tamagotchi. It leads me forward, I am attached to it, I am interested in its opinion, its attitude toward me and its evaluation of my actions.
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From KabTV’s “I Got A Call. Virtual Community, Part 2” 5/16/10

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Question: Is it enough for us to correct ourselves in order to correct the whole world?

Answer: No. Since there is a connection between all souls, no soul (degree) can complete its correction without correcting the parts of the next degree. No person lives for himself; this entire system is a system of mutual bestowal.

Therefore, it is impossible for someone to correct himself for his own sake. Everyone lives in order to provide correction and fulfillment for others. It is impossible for a soul that corrects itself not to have a part that its predecessors corrected for it, and a part that it itself is obligated to correct for others.

It is known that the upper part of each soul, its GE, is in the lower part, in the AHP, of the previous soul (Partzuf) that is the upper part for it. And its lower part, its AHP, is inside the GE of the lower soul.

Therefore, our free choice is where we are not connected with the upper soul and the lower soul, meaning, in the middle part of our soul, the middle part of the Sefira Tifferet.

There, a space free from all souls is formed, our freewill, and in principle, it represents a special connection in our soul of the upper and lower souls, in this connection they are equivalent and therefore provide us with freedom of choice.

And outside the middle part of the Sefira Tifferet, parts of the soul do not belong to it: the upper one relates to the higher soul (the previous Partzuf), and the lower one relates to the lower soul, to the continuer. Therefore, the calculation is always made on bestowal to the upper and the lower. And the decision about this bestowal is made in the middle and there is no other freedom!

Except for this artificially created middle point, called Klipat Noga, formed by the connection of Bina and Malchut, the point of my choice, everything else does not belong to me, but to the upper or lower Partzuf. And I stand in the middle and have to decide all the time how I am connected with them.

But this point, making the decision, is the I – “man,” “similar” to the Creator. On the one hand, Malchut, and on the other hand, Bina, and therefore at this point there is a special contact of Bina and Malchut (the properties of the Creator and creation), from which a free decision arises to make the creation similar to the Creator. It is called “Adam” – “similar.”

Until we reach this decision, we are not “Man.” A man begins with one, the awareness of the difference between Bina and Malchut and two, the connection between them.

From this point, he grows to the extent that he can serve others with his 613 desires: the upper ones (248 desires) and the lower ones (365 desires). If you do not do this, then you remain just a point. And if you do, then you develop your GE and AHP, and they spread to the common soul: all the souls that are above and below you.
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From Daily Kabbalah lesson 9/12/10, Baal HaSulam “The Arvut (Mutual Guarantee)”

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To open the lock to the Creator with the whole ten means to achieve the closest connection of hearts, when everyone puts their whole heart into it. This common heart will become the key that opens the lock.

Each of us is just a part of the key. The mechanism of the lock and key must interact and influence each other in order to open the door the Creator is behind.

At the world congress, everyone who wants to engage in spiritual work will have the opportunity to open their hearts and connect with other friends from all over the world to realize this together.

Awe of heaven is my fear: will I be able to insert the key into the lock so it corresponds to all lock forms at all levels (inanimate, vegetative, animate, human)? I will turn the lock so everyone would see themselves conform to the advanced state, and the door will open.

Awe of heaven is the connection that exists between me and the Creator. The more I feel the awe, adjust  my key to the shape of the lock, and turn it, the more I connect with the Creator.

According to the forms I create in the key, the lock begins to open for me with this key. I hope the joint preparations for the congress will allow us to get closer, connect, and find the right shape of the lock and key in our connection, in a common embrace, thanks to mutual help and support. The ideal state at the congress is when absolutely everyone, without exception, participates in the common effort to open the lock.

The key is striving for the future, which everyone imagines a little differently. After all, not everyone is in the right state; in some way everyone’s state is incorrect. Therefore, one connects in the common key, wants to push himself and turn in the direction to the point where the lock opens.

A person alone cannot open the lock; we need to unite all our desires to achieve this. A congress provides the opportunity to complement each other by bringing all aspirations together. And then we will feel there is one common key, and with the help of prayer, we can reveal it.
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From the 1^st part of the Daily Kabbalah Lesson 2/9/25, Preparation to convention “Connecting to Lishma”

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